New Books In East Asian Studies

Heroin first reached Gejiu, a Chinese city in southern Yunnan known as Tin Capital, in the 1980s. Widespread use of the drug, which for a short period became “easier to buy than vegetables,” coincided with radical changes in the local economy caused by the marketization of the mining industry. More than two decades later, both the heroin epidemic and the mining boom are often discussed as recent history. Middle-aged long-term heroin users, however, complain that they feel stuck in an earlier moment of the country’s rapid reforms, navigating a world that no longer resembles either the tightly knit Maoist work units of their childhood or the disorienting but opportunity-filled chaos of their early careers. Overcoming addiction in Gejiu has become inseparable from broader attempts to reimagine laboring lives in a rapidly shifting social world. Drawing on more than eighteen months of fieldwork, Nicholas Bartlett explores how individuals’ varying experiences of recovery highlight shared challenges of inhabiting Ch

With its infamously packed cars and disciplined commuters, Tokyo’s commuter train network is one of the most complex technical infrastructures on Earth. In An Anthropology of the Machine: Tokyo's Commuter Train Network (University of Chicago Press, 2018), Michael Fisch provides a nuanced perspective on how Tokyo’s commuter train network embodies the lived realities of technology in our modern world. Drawing on his fine-grained knowledge of transportation, work, and everyday life in Tokyo, Fisch shows how fitting into a system that operates on the extreme edge of sustainability can take a physical and emotional toll on a community while also creating a collective way of life—one with unique limitations and possibilities. An Anthropology of the Machine is a creative ethnographic study of the culture, history, and experience of commuting in Tokyo. At the same time, it is a theoretically ambitious attempt to think through our very relationship with technology and our possible ecological futures. Fisch provides an

Immigrant Japan? Sounds like a contradiction, but as Gracia Liu-Farrer shows in Immigrant Japan Mobility and Belonging in an Ethno-nationalist Society (Cornell University Press, 2020), millions of immigrants make their lives in Japan, dealing with the tensions between belonging and not belonging in this ethno-nationalist country. Why do people want to come to Japan? Where do immigrants with various resources and demographic profiles fit in the economic landscape? How do immigrants narrate belonging in an environment where they are "other" at a time when mobility is increasingly easy and belonging increasingly complex? Gracia Liu-Farrer illuminates the lives of these immigrants by bringing in sociological, geographical, and psychological theories—guiding the reader through life trajectories of migrants of diverse backgrounds while also going so far as to suggest that Japan is already an immigrant country. In this interview we talked about what has contributed to the formation of "ethno-nationalism" in the hist

The classic Chinese novel The Water Margin (Shuihu zhuan) tells the story of a band of outlaws in twelfth-century China and their insurrection against the corrupt imperial court. Imported into Japan in the early seventeenth century, it became a ubiquitous source of inspiration for translations, adaptations, parodies, and illustrated woodblock prints. There is no work of Chinese fiction more important to both the development of early modern Japanese literature and the Japanese imagination of China than The Water Margin. In The Japanese Discovery of Chinese Fiction: The Water Margin and the Making of a National Canon (Columbia UP, 2019), William C. Hedberg investigates the reception of The Water Margin in a variety of early modern and modern Japanese contexts, from eighteenth-century Confucian scholarship and literary exegesis to early twentieth-century colonial ethnography. He examines the ways Japanese interest in Chinese texts contributed to new ideas about literary canons and national character. By construc

Baseball has been Japan's most popular sport for over a century. In The Sportsworld of the Hanshin Tigers: Professional Baseball in Modern Japan (University of California Press, 2018), anthropologist William Kelly analyzes Japanese baseball ethnographically by focusing on a single professional team, the Hanshin Tigers. For over fifty years, the Tigers have been the one of the country’s most watched and talked-about professional baseball teams, second only to their powerful rivals, the Tokyo Yomiuri Giants. Despite a largely losing record, perennial frustration, and infighting among players, the Tigers remain overwhelming sentimental favorites in many parts of the country.  This book analyzes the Hanshin Tiger phenomenon, and offers an account of why it has long been so compelling and instructive. Professor Kelly argues that the Tigers represent what he calls a sportsworld —a collective product of the actions of players, coaching staff, management, media, and millions of passionate fans. The team has come to s

The 1930s-40s expansion of the Japanese empire was marked by significant interest among Japan-based scholars and policy-makers in China’s Muslim population and how best to write them into a new pan-Asian story. At the very same time, as Kelly Hammond shows in China's Muslims and Japan's Empire: Centering Islam in World War II (UNC Press, 2020), members of this longstanding community of Sino-Muslims were themselves engaged in numerous complex debates over culture and identity, and their place in an emerging post-dynastic China and a wider Islamic world. Choosing to reciprocate Japanese interest was thus just one possible path. Expertly navigating the multi-layered, transnational concerns which are brought into focus by the twentieth-century encounter between Japanese Empire, Chinese Nationalism and Sino-Muslims, Hammond reframes our understanding of wartime East Asia. From global developments stretching as far afield as Central Asia, Fascist Italy and Nazi Germany to the more intimate everyday experiences of S

John Wei’s book Queer Chinese Cultures and Mobilities: Kinship, Migration, and Middle Classes (Hong Kong University Press, 2020) studies queer cultures and social practices in China and Sinophone Asia. Young queer people in Asia struggle under the dual pressures of compulsory familism and compulsory development, that is, to marry and continue the family line and to participate successfully in the neoliberal development of Asia. Compulsory development often necessitates migration for education and work. Wei explores how queer people grapple with kinship, home, and developing queer communities under these conditions. Using his training in film and media studies, he analyzes films by queer Chinese-language filmmakers and discusses the creation of gay communities in cafes, queer film clubs, online social media platforms, and mobile social media. Thoroughly grounded in theory, Wei contributes new metaphors of stretched kinship and gated communities to understand movements of queer cultures and social practices. La

The Blakiston’s fish owl is the world’s largest living species of owl, with larger females of the species weighing as much as ten pounds. It lives in the Russian Far East and Northern Japan. It is also endangered: global populations are estimated to be around 1500 owls in total. The story of one conservationist’s efforts to save these owls is told in Owls of the Eastern Ice: A Quest to Find and Save the World's Largest Owl (Farrar, Straus and Giroux: 2020), the first book by Jonathan Slaght. The book traces Jonathan’s many trips to the territory of Primorye in the Russian Far East, as part of his research into where the fish owls live and hunt. In the dead of the Russian winter, Jonathan and his Russian compatriots survey the forests, listen for fish owl duets, investigate nests and capture owls in an attempt to learn more about these creatures. Jonathan Slaght is the Russia and Northeast Asia coordinator for the Wildlife Conservation Society, where he manages research projects on endangered species and coord

This edited volume is the first book-length study of Buddhist tourism in contemporary Asia in the English language. Featuring chapters from diverse contributors from religious studies, anthropology, and art history, Buddhist Tourism in Asia (University of Hawaii Press, 2020) explores themes of Buddhist imaginaries, place-making, secularization, and commodification in three parts. The first part, Buddhist Imaginaries and Place-Making features four interesting chapters on how Buddhism is marketed and promoted to domestic and international tourists, as well as how these imaginaries “sediments” over time. The chapters in Part II, Secularizing the Sacred, reveal interestingly that Buddhist tourism tends to create alliances with secular forces as strategies to promote their traditions and sacred sites. Part III of the volume shifts to discussions of commodification in Buddhism and its consequences. Here, contributors show that commodification is not necessarily at odds with Buddhism nor is it a new phenomenon. Cove

David Fedman's Seeds of Control: Seeds of Control: Japan’s Empire of Forestry in Colonial Korea (University of Washington Press, 2020) is hard to categorize. In a good way. Put simply, it is a broad but sharp look at the history of Japanese forest management in the Korean peninsula, 1910-1945. In this sense, Fedman’s book is an environmental history, to be sure, but also a material history of empire, science, and industry. It is a history of Japan and Korea, but also of transnational networks of knowledge and power. In other words, Seeds of Control is positioned at the intersection of environmental, imperial, and material histories, but it also contributes to studies in the history of science and other fields. Fedman problematizes the ideologies and practices of forest conservation and regeneration (“greenification”) within the asymmetric politics of colonial rule. Part 1 sets the stage with an overview of the institutional transformations of Japanese forestry across the Tokugawa-Meiji divide and the ways tha

Paul Goldin's book The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them (Princeton UP, 2020) provides an unmatched introduction to eight of the most important works of classical Chinese philosophy--the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. Combining accessibility with the latest scholarship, Paul Goldin, one of the world's leading authorities on the history of Chinese philosophy, places these works in rich context as he explains the origin and meaning of their compelling ideas. Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, What are we reading? and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: Philosophy of Heaven, which looks at how the Analects, Mozi, and Mencius discuss, often skeptically, Heaven (tian) as a sou

Asymmetrical Neighbors: Borderland State-Building Between China and Southeast Asia (Oxford UP, 2019) explains the variations in state building across the borderland area between China, Myanmar, and Thailand. It presents a comparative historical account of the state and nation-building processes in the ethnically diverse and geographically rugged borderland area where China meets Southeast Asia. It argues the failure of the Myanmar state to consolidate its control over its borderland area is partly due to the political and military meddling by its two more powerful neighbors during the Cold War. Furthermore, both China and Thailand, being more economically advanced than Myanmar, have exerted heavy economic influence on the borderland area at the cost of Myanmar’s economic sovereignty.  The book provides a historical account of the borderland that traces the pattern of relations between valley states and upland people before the mid-twentieth century. Then it discusses the implications of the Chinese nationalis

Today I talked to Yuen Yuen Ang, a Professor of political science and China expert at the University of Michigan. We spoke already in summer 2019 to discuss her previous book: How China Escaped the Poverty Trap. In that book she anticipated the theme of this book: corruption. She explains that 'contrary to conventional wisdom, rich nations became rich by first eliminating corruption, the real history is that corruption was never eliminated, it changes in form and structure as an economy becomes richer.' We started our conversation with a definition of corruption and her typologies: petty theft, grand theft, speed money, access money. The argument in China's Gilded Age: The Paradox of Economic Boom and Vast Corruption (Cambridge University Press, 2020) has been widely taken out of context, as ‘corruption is good for growth’. I asked Yuen to clarify. She believes that not all types of corruption carry the same harm and have the same impact on growth. She explained this with the analogy of types of drugs. Corrup

How vulnerable can you be as a researcher? Why, in a commercially successful city like Wangqing, are Chinese Koreans more successful in their businesses than entrepreneurs from Korea who often have prestigious educational degrees?  These are some of the questions Sharon Yoon addresses in her powerful new book, The Cost of Belonging: An Ethnography on Solidarity and Mobility in Beijing’s Koreatown (Oxford University Press, 2020). Through in-depth ethnographic fieldwork in Korean Chinese mum and pop store, underground Korean Chinese church, South Korean megachurch, chaebol (conglomerate) company, and 800 migrant surveys, Yoon shows how hybridity of Korean Chinese people lead to their economic success, but at the emotional cost of belonging in middle-class and longing for gohyang (home). However, Yoon contests the romanticized idea of diasporic homeland by demonstrating how Korean Chinese feel alienated from their homeland (South Korea), while neoliberal restructuring lead to isolation within the ethnic enclaves

In his recent book, Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition (Columbia University Press, 2019), Geoffrey Goble examines the emergence and early history of esoteric Buddhism in China. In contrast to earlier scholarship, Goble contends that it was really Amoghavajra (rather than the two patriarchs preceding him in the lineage) who systematized esoteric Buddhism into a somewhat internally coherent collection of texts and practices. Goble looks at why the Tang-period elite found Amoghavajra’s system so attractive (which was in part due to esoteric Buddhism’s military applications). He also explores the way in which esoteric Buddhism managed to neatly fit into a larger system that Goble calls imperial religion, and examines the reasons why there was some confusion after Amoghavajra’s death as to whether or not his teachings constituted a distinct tradition. This book delves into political, military, and intellectual history to give us an account of the period that

Noel Pinnington's A New History of Medieval Japanese Theatre: Noh and Kyōgen from 1300 to 1600 (Palgrave, 2019) traces the history of noh and kyōgen, the first major Japanese theatrical arts. Going beyond P. G. O'Neill's Early Nō Drama of 1958, it covers the full period of noh's medieval development and includes a chapter dedicated to the comic art of kyōgen, which has often been left in noh's shadow. Pinnington writes in a clear and accessible style, making this an ideal work for theatre students and Japanese scholars alike. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 play

The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912 (Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations. Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asi

Monks in Motion: Buddhism and Modernity Across the South China Sea (Oxford University Press 2020) is the first monograph in the English language to explore the transnationally connected history of modern Buddhist communities in China and Southeast Asia. Dr. Chia introduces the idea of “South China Sea Buddhism,” which allows Buddhist studies to move away from the “China-centered perspective” when studying overseas Chinese Buddhism. This maritime perspective of looking at Buddhism in transregional and transnational networks also invites scholars to rethink “Southeast Asian Buddhism,” which is often associated with Theravāda Buddhist majority on the mainland. Drawing on multilingual research conducted in Indonesia, Malaysia, Singapore, China, Hong Kong, and Taiwan, Dr. Chia traces the movements of three Buddhists active in the South China Sea in the twentieth century. Through the stories of Chuk Mor, Yen Pei, and Ashin Jinarakkhita, Monks in Motion discusses how modern Buddhists negotiated and constructed cultu

Although World War II had been largely remembered in the People’s Republic of China as an experience of victimization since its founding in 1949, that view has been changing since the Deng Xiaoping era in the 1980s. Rana Mitter’s newest book on modern China, China’s Good War: How World War II Is Shaping a New Nationalism (Harvard University Press 2020), traces this transformation in the Chinese interpretations of the war from one marked by humiliation to one that celebrates victory. This change in the discourses surrounding the war began with a changing historiography led by Chinese academia in the 1980s, when research on a variety of previously forbidden areas of historical study was encouraged. Then, through local and public attempts at reviving and celebrating war memories through museums, TV, film, and the online space, WWII has been increasingly narrated in these different arenas as China’s “good war.” What came out of these new narratives, Mitter points out, is an attempt to rehabilitate Chiang Kai-shek

China’s One Belt One Road policy, or OBOR, represents the largest infrastructure program in history. Yet little is known about it with any certainty. How can something so large be so bewildering? In One Belt One Road: Chinese Power Meets the World (Harvard East Asian Monographs, 2020), Eyck Freymann, a DPhil Candidate in China Studies at the University of Oxford, explores the nature, function, and purposes of OBOR. Drawing on primary documents in five languages, interviews with senior officials, and on-the-ground case studies in Sri Lanka, Tanzania, and Greece, Freymann sifts through the purposeful ambiguity of the Chinese Communist Party and unravels a series of popular myths about OBOR. He finds that OBOR is not controlled by a monolithic state apparatus; that recipient nations do not consider OBOR a debt trap; and that appeal of OBOR is growing, not shrinking. Ultimately, Freymann argues that the infrastructure projects are a sideshow to something else: Xi Jinping’s project to restore China’s greatness in