New Books In East Asian Studies

Today I spoke to Nick R. Smith to talk about how China's expansive new era of urbanization threatens to undermine the foundations of rural life, which he writes about in his recently published book The End of the Village: Planning the Urbanization of Rural China (U Minnesota Press, 2021). Centered on the mountainous region of Chongqing, which serves as an experimental site for the country's new urban development policies, The End of the Village analyzes the radical expansion of urbanization and its consequences for China's villagers. It reveals a fundamental rewriting of the nation's social contract, as villages that once organized rural life and guaranteed rural livelihoods are replaced by an increasingly urbanized landscape dominated by state institutions.  Throughout this comprehensive study of China's "urban-rural coordination" policy, Nick R. Smith traces the diminishing autonomy of the country's rural populations and their subordination to larger urban networks and shared administrative structures. Outs

In the Qing dynasty (1644-1911), China experienced far greater access to political information than suggested by the blunt measures of control and censorship employed by modern Chinese regimes. A tenuous partnership between the court and the dynamic commercial publishing enterprises of late imperial China enabled the publication of gazettes in a wide range of print and manuscript formats. For both domestic and foreign readers these official gazettes offered vital information about the Qing state and its activities, transmitting state news across a vast empire and beyond. And the most essential window onto Qing politics was the Peking Gazette, a genre that circulated globally over the course of the dynasty. The Peking Gazette in Late Imperial China: State News and Political Authority (U Washington Press, 2021) presents a comprehensive history of the Peking Gazette and frames it as the cornerstone of a Qing information policy that, paradoxically, prized both transparency and secrecy. Gazettes gave readers a gli

Laurence Coderre’s Newborn Socialist Things: Materiality in Maoist China (Duke UP, 2021) is an exciting book that considers Chinese socialist culture seriously in terms of materiality and theory by tracing the contours of Maoist China through the heretofore unexpected lens of the commodity and consumerism. In Coderre’s book, the “newborn socialist thing,” a critical concept developed by theorists working to give shape to the coming utopia, is both a historical object and a model that provides the conceptual mapping for her project. Across six chapters that handle terrain as diverse as sounding practices, political theory textbooks, porcelainware, and mirrors, Coderre shows that the newborn socialist thing is much more than a discrete object but rather an “un-thing-like” constellation of objects and bodies that function in relation to each other. In her own words: “instead of distinguishing an object from its production, usage, and discursive apparatus, an old or newborn thing brought all these together into a

Mozina’s Knotting the Banner: Ritual and Relationship in Daoist Practice (U Hawaii Press, 2021) weaves together ethnography, textual analysis, photography, and film, inviting readers into the religious world of Daoist practice in today’s south China by exploring one particular ritual called the Banner Rite to Summon Sire Yin, as practiced in central Hunan province. Performed as the first public ritual by a Daoist apprentice at his own ordination, the Banner Rite seeks to summon Celestial Lord Yin Jiao, the ferocious martial deity who supplies the exorcistic power to protect and heal bodies and spaces from illness and misfortune. A lot is at stake. If the apprentice cannot successfully summon the deity in front of his village community and the pantheon of gods in attendance, he would not be able to be ordained that day and would risk losing the confidence of villagers who might hire him in the future. Through a close reading of the ritual in its social and historical contexts, Mozina shows that the efficacy of

Robert Hellyer’s Green with Milk and Sugar: When Japan Filled America's Tea Cups (Columbia UP, 2021) is a tale of American and Japanese teaways, skillfully weaving together stories of Midwesterners drinking green tea (with milk and sugar, to be sure), the recent and complex origins of Japan's love of now-ubiquitous sencha, Ceylon tea merchants exploiting American racism, Chinese tea production expertise, and the author’s own family history in the Japan-America tea trade going back to the nineteenth century. Transnational histories and commodities histories are notoriously delicate dances, but Hellyer has produced a very readable and eye-opening look at the modern history and culture of tea. Green with Milk and Sugar will be of interest to a diverse group of historians—scholars of North America, East Asia, commerce and trade, food, etc.—but also to a general audience who will be pulled in by the author’s personal connections as well as the delightfully jargon-free narrative. Nathan Hopson is an associate profe

To call the hundred years that straddle the nineteenth- and twentieth-centuries as a radical period of change for China is an understatement, moving from the Imperial period, through the Republican era, and ending in the rise of the PRC. Dr. Elizabeth LaCouture’s Dwelling in the World: Family, House, and Home in Tianjin, China, 1860–1960, published by Columbia University Pres explores this history by looking at Tianjin: a city divided into nine foreign concessions, and perhaps, at the time, the world’s most cosmopolitan—and colonized—cities. With a focus on family and the home, Dr. Lacouture explores the interplay between these massive political changes and the lives of ordinary people. In this interview, Dr LaCouture.and I talk about Tianjin, changing Chinese politics, and how that affected views of gender, the family, and the home. We also investigate the thorny distinction between modernization and Westernization. Dr. Elizabeth LaCouture is the founding director of the Gender Studies Program at the Univers

An English mission to Japan arrives in 1613 with all the standard English commodities, including wool and cloth: which the English hope to trade for Japanese silver. But there’s a gift for the Shogun among them: a silver telescope. As Timon Screech explains in his latest book, The Shogun’s Silver Telescope: God, Art, and Money in the English Quest for Japan, 1600-1625 (Oxford University Press, 2020), there was a lot of meaning behind that telescope. It represented an English state trying to chart its own part as a Protestant country, denoting their support for science and a more open culture in the face of a more backward Catholic Europe. Screech’s book charts the background behind this simple gift and what it meant for both Japan and England. In this interview, Timon and I follow the English journeys to Japan, the reasons for these trips, and what the English encountered when they got there. And we’ll think about what we learn from this—ultimately failed—effort to start a trading relationship between these t

Buddhism and Modernity: Sources from Nineteenth-Century Japan (University of Hawaiʻi Press, 2021) is a welcome new collection of twenty sources on modern Japanese Buddhism, translated and with introductions. The editors (Hans Martin Krämer and Orion Klautau) and translators have curated a diverse array of materials focusing on the struggles of Japanese Buddhism to come to terms with, accommodate to, and find its way in modernity from the mid-nineteenth century into the early decades of the twentieth. The book is helpfully divided into five thematic sections: Sectarian Reform, the Nation, Science and Philosophy, Social Reform, and Japan and Asia. Each contains works by important and influential Buddhist thinkers, such as Inoue Enryō, Shimaji Mokurai, and Shaku Sōen.  Overall, Buddhism and Modernity sketches out a picture of Japanese Buddhism negotiating a new sense of nation, “religion,” empire, Asia, and the “proper” shape of society in a period in which Japan’s Buddhist traditions were facing novel and compl

Susanne Klien's book Urban Migrants in Rural Japan: Between Agency and Anomie in a Post-growth Society (SUNY Press, 2020) provides a fresh perspective on theoretical notions of rurality and emerging modes of working and living in post-growth Japan. By exploring narratives and trajectories of individuals who relocate from urban to rural areas and seek new modes of working and living, this multi-sited ethnography reveals the changing role of rurality, from postwar notions of a stagnant backwater to contemporary sites of experimentation. The individual cases presented in the book vividly illustrate changing lifestyles and perceptions of work. What emerges from Urban Migrants in Rural Japan is the emotionally fraught quest of many individuals for a personally fulfilling lifestyle and the conflicting neoliberal constraints many settlers face. In fact, flexibility often coincides with precarity and self-exploitation. Klien shows how mobility serves as a strategic mechanism for neophytes in rural Japan who hedge the

From Country to Nation: Ethnographic Studies, Kokugaku, and Spirits in Nineteenth-Century Japan (Cornell UP, 2021) tracks the emergence of the modern Japanese nation in the nineteenth century through the history of some of its local aspirants. It explores how kokugaku (Japan studies) scholars envisioned their place within Japan and the globe, while living in a castle town and domain far north of the political capital. Gideon Fujiwara follows the story of Hirao Rosen and fellow scholars in the northeastern domain of Tsugaru. On discovering a newly "opened" Japan facing the dominant Western powers and a defeated Qing China, Rosen and other Tsugaru intellectuals embraced kokugaku to secure a place for their local "country" within the broader nation and to reorient their native Tsugaru within the spiritual landscape of an Imperial Japan protected by the gods. Although Rosen and his fellows celebrated the rise of Imperial Japan, their resistance to the Western influence and modernity embraced by the Meiji state ul

At first glance, medicine and poison might seem to be opposites. But in China’s formative era of pharmacy (200–800 CE), poisons were strategically deployed as healing agents to cure everything from chills to pains to epidemics. Healing with Poisons: Potent Medicines in Medieval China (U Washington Press, 2021) explores the ways physicians, religious devotees, court officials, and laypeople used powerful substances to both treat intractable illnesses and enhance life. It illustrates how the Chinese concept of du—a word carrying a core meaning of “potency”—led practitioners to devise a variety of techniques to transform dangerous poisons into efficacious medicines. Recounting scandals and controversies involving poisons from the Era of Division to the early Tang period, Yan Liu considers how the concept of du was central to the ways people of medieval China perceived both their bodies and the body politic. Liu also examines a wide range of du-possessing minerals, plants, and animal products in classical Chinese

What is the impact of Internet technology communication in China? How do Chinese people view "privacy" differently from the western perspective? How is the newly passed China's Personal Information Protection Law going to impact people's lives? In a conversation with Joanne Kuai, a visiting PhD Candidate at the Nordic Institute of Asian Studies, Elaine Yuan, an Associate Professor in the Department of Communication at the University of Illinois, Chicago, talks about her recent book, The Web of Meaning: the Internet in a Changing Chinese Society (University of Toronto Press, 2021). Elaine Yuan's research focuses on how new and emerging forms of communication mediate various social institutions and relations. She has extensively researched the subjects of network and mobile communication, social media, digital infrastructure, and cultural change processes. Her latest book examines the role of the Internet as symbolic fields for reproducing the cultural practices of privacy, nationalism, and the network market i

In Recharging China in War and Revolution, 1882–1955 (Cornell University Press, 2021), Ying Jia Tan explores the fascinating politics of Chinese power consumption as electrical industries developed during seven decades of revolution and warfare. Tan traces this history from the textile-factory power shortages of the late Qing, through the struggle over China's electrical industries during its civil war, to the 1937 Japanese invasion that robbed China of 97 percent of its generative capacity. Along the way, he demonstrates that power industries became an integral part of the nation's military-industrial complex, showing how competing regimes asserted economic sovereignty through the nationalization of electricity. Based on a wide range of published records, engineering reports, and archival collections in China, Taiwan, Japan, and the United States, Recharging China in War and Revolution, 1882–1955 argues that, even in times of peace, the Chinese economy operated as though still at war, constructing power syst

Everyone looks to Singapore as a role model for what they want their country to be. Several countries from China to Rwanda hope to emulate its high administrative competence, standard of living, and “social harmony.” Post-Brexit Britain wants to copy the city-state’s assertive and independent position in the world economy and its aggressive support for international business. Housing policy advocates look to Singapore and its 90% home ownership rate. But these are all simplistic views of the city-state, that miss its history, its opportunities, and its challenges. Jeevan Vasagar’s Lion City: Singapore and the Invention of Modern Asia (Pegasus Books: 2022), delves into those more complicated details, giving a better portrayal of the city and the choices it’s made as it tries to navigate a more complicated global environment. In this interview, Jeevan and I talk about, well, Singapore: its history, its leadership, and its policies. We’ll talk about how its administration is trying to chart a future for the coun

On the podcast today, I am joined by Minhua Ling, Assistant Professor in the Centre for China Studies at the Chinese University of Hong Kong to talk about her book, The Inconvenient Generation: Migrant youth coming of age on Shanghai’s edge, which was published in 2019 by Stanford University Press. After three decades of massive rural-to-urban migration in China, a burgeoning population of over 35 million second-generation migrants living in its cities poses a challenge to Chinese socialist modes of population management and urban governance. In The Inconvenient Generation: Migrant Youth Coming of Age on Shanghai's Edge (Stanford UP, 2019), Minhua Ling offers the first longitudinal study of these migrant youth as they come of age at a time of competing economic and social imperatives. Through richly textured ethnography probing into the policy-making behind urban governance and its segmented inclusion, Minhua Ling offers an earnest voice to the aspirations and experiences of second-generation young men and wo

The Bloomsbury Handbook of Japanese Religions is edited by Erica Baffelli, Fabio Rambelli, and Andrea Castiglioni published by Bloomsbury, 2021. The Bloomsbury Handbook of Japanese Religions offers a comprehensive overview of the current state of the field of Japanese Religions with a specific focus on overlooked topics. Instead of the traditional chapters, the book is structured as a collection of short essays on more than 20 keywords within Japanese religions, providing the main issues in these topics while also pointing to new directions for research. Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. He’s done fieldwork at Hitoyoshi city, Kumamoto prefecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Kimiko Tanaka and Nan E. Johnson's Successful Aging in a Rural Community in Japan (Carolina Academic Press, 2021) discusses population aging in rural Japan and shows how rural communities have changed socially and demographically in recent years. The authors explain how rural depopulation has led to political consolidation and how the welfare system in Japan is placing more responsibility and autonomy on municipalities. Some rural towns in Japan, such as the study community of Kawanehonchō, are actively responding to the demographic challenges through programs initiated by municipal governments that reflect the interests and voices of local residents. The authors review theoretical frameworks (collective efficacy theory and social capital) to understand the inseparability of successful aging from the social and political environments of neighborhoods and communities and discuss the ongoing challenges people living in rural Japan face as populations continue to shrink. This is an interesting and important book

Kyokutei Bakin's Nansō Satomi hakkenden is one of the monuments of Japanese literature. This multigenerational samurai saga was one of the most popular and influential books of the nineteenth century and has been adapted many times into film, television, fiction, and comics. An Ill-Considered Jest, the first part of Hakkenden, tells the story of the Satomi clan patriarch Yoshizane and his daughter Princess Fuse. An ill-advised comment forces Yoshizane to betroth his daughter to the family dog, creating a supernatural union that ultimately produces the Eight Dog Warriors. Princess Fuse's heroic and tragic sacrifice, and her strength, intelligence, and self-determination throughout, render her an immortal character within Japanese fiction. Eight Dogs is the culmination of centuries of premodern Japanese tale-telling, combining aspects of historical romance, fantasy, Tokugawa-era popular fiction, and Chinese vernacular stories. Glynne Walley's lively translation--Eight Dogs, or 'Hakkenden': Part One—An Ill-Consi

Erin Y. Huang’s Urban Horror: Neoliberal Post-Socialism and the Limits of Visibility (Duke UP, 2020) is an expansive and ambitious book that explores the affective territory of “neoliberal post-socialist China” as it manifests in contemporary Chinese (language) cinema. Pushing beyond the geographic boundaries of the PRC and the confines of art cinema, Huang’s book reads the post-socialist condition as it manifests in Hong Kong, Taiwan, and across a variety of film genres. The term urban horror, derived from Engels’ writings on the industrial factory and theoretically developed in Huang’s book in conversation with Merleau-Ponty, Lefebvre, and Rancière, defines a “sociopolitical public affect that exceeds comprehension.” This affect, Huang argues, reappears in Chinese cinemas within and beyond the People’s Republic.  In so doing, urban horror rehearses potential revolutionary dissent and resistance in the era of neoliberal post-socialism as it unfolds spaces beyond familiar post-socialist locales. As she works

Once a powerful figure who reversed the disintegration of China and steered the country to Allied victory in World War II, Chiang Kai-shek fled into exile following his 1949 defeat in the Chinese civil war. As attention pivoted to Mao Zedong’s communist experiment, Chiang was relegated to the dustbin of history. In Chiang Kai-shek’s Politics of Shame, Grace Huang reconsiders Chiang’s leadership and legacy by drawing on an extraordinary and uncensored collection of his diaries, telegrams, and speeches stitched together by his secretaries. She paints a new, intriguing portrait of this twentieth-century leader who advanced a Confucian politics of shame to confront Japanese incursion into China and urge unity among his people. In also comparing Chiang’s response to imperialism to those of Mao, Yuan Shikai, and Mahatma Gandhi, Grace widens the implications of her findings to explore alternatives to Western expressions of nationalism and modernity and reveal how leaders of vulnerable states can use potent cultural