New Books In Jewish Studies

NBN host Hollay Ghadery speaks with award-winning author Dave Margoshes’ novel, A Simple Carpenter (Radiant Press, 2024)—which recently won a Saskatchewan Book Award and the Western Canada Jewish Book Award for Fiction. Set in the early and mid-‘80s in the Middle East, A Simple Carpenter plays out against a backdrop of strife in Lebanon and ethnic/religious tensions between Jews and Arabs in Israel and Palestine. This historical backdrop serves as an empathetic and thoughtful commentary on our modern political climate. Part biblical fable, part magic realism, and part thriller, A Simple Carpenter follows the epic journey of a ship’s carpenter stranded on a small Mediterranean island and visited by a frightening mysterious creature. He’s lost his memory but has acquired the ability to speak, write and understand all languages. After his rescue, he spends time in a Lebanese coastal village recuperating with a group of nuns who, observing him perform what appear to be small miracles, take him to be the second

Named a Best Book of the Year by Kirkus Reviews and a Notable Translated Book of the Year by World Literature Today Winner of the August Prize, the story of the complicated long-distance relationship between a Jewish child and his forlorn Viennese parents after he was sent to Sweden in 1939, and the unexpected friendship the boy developed with the future founder of IKEA, a Nazi activist. And in the Vienna Woods the Trees Remain: The Heartbreaking True Story of a Family Torn Apart by War⁠ (Other Press, 2020). Otto Ullmann, a Jewish boy, was sent from Austria to Sweden right before the outbreak of World War II. Despite the huge Swedish resistance to Jewish refugees, thirteen-year-old Otto was granted permission to enter the country—all in accordance with the Swedish archbishop’s secret plan to save Jews on condition that they convert to Christianity. Otto found work at the Kamprad family’s farm in the province of Småland and there became close friends with Ingvar Kamprad, who would grow up to be the founder o

Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migrat

For centuries, Jewish thinkers have asked two parallel questions. First, what is the reasoning behind an individual commandment and second, why bother heeding a command at all, something Dr. Brafman terms “reasons for” vs “reasons of” the commandments. In his newest book, Critique of Halakhic Reason: Divine Commandments and Social Normativity (Oxford UP, 2024), Dr. Brafman looks closely at the second of these questions. After considering answers from some of the most important Jewish thinkers of the 20th century, Joseph Soloveitchik, Yeshayahu Leibowitz, and Eliezer Berkovits, Dr. Brafman introduces his own system of thought. For him, the reasons for the commandments depend on a number of factors. We don’t follow them blindly. And they don’t always have to adhere to perfect and pure reason. Instead they are, to use a term he employs throughout is book, “constructed” based on any number of factors including our relationship with God and the norms that exist within our society. In conversation with some of the

Adi Nester is an Assistant Professor of German and Jewish Studies at the University of North Carolina at Chapel Hill. Her first monograph, Unsettling Difference: Bible, Music Drama, and the Critique of German Jewish Identity, appeared with Cornell University Press. The book studies the discourse of Jewish difference in the first half of the twentieth century through its expressions in biblical-themed musical dramas, their literary sources, and the intellectual debates surrounding the works. Adi’s research and teaching concentrate on the interrelations between music, literature, and philosophy in the German and German Jewish traditions. She has published essays on topics ranging from the music philosophies of Theodor Adorno and Vladimir Jankélévitch, the role of Wagner’s music in Thomas Mann’s literature, and the language philosophy of Walter Benjamin, to the treatment of memory culture in the poetry and social critical writings of contemporary German-Jewish activist Max Czollek. Learn more about your ad choic

At the turn of the common era, the Jewish communities of Roman Palestine saw the organization of a small group of literate Jewish men who devoted their lives to the interpretation and teaching of their sacred ancestral texts. In How Rabbis Became Experts: Social Circles and Donor Networks in Jewish Late Antiquity (Princeton University Press, 2025), Krista Dalton shows that these early rabbis were not an insular specialist group but embedded in a landscape of Jewish piety. Drawing on the writings of rabbis in Roman Palestine from the second through fifth centuries CE, Dalton illuminates the significance of social relationships in the production of rabbinic expertise. She traces the social interactions—everyday instances of mutual exchange, from dinner parties to tithes and patronages—that fostered the perception of rabbis as experts. Dalton shows how the knowledge derived from the rabbis’ technical skills was validated and recognized by others. Rabbis socialized and noshed with neighbors and offered advice an

Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy,

What many people don’t realize is that Zionism is not a monolithic term. From its inception there were rigorous debates about the nature and direction of the movement? Thinkers had argued about some of the fundamental questions around Israel. Where would a future Jewish state be located? What language would they speak? Should Israel come about through a slow evolution or a radical revolution? In his book, Zionism and Jewish Culture: A Study in the Origins of a National Movement (Academic Studies Press, 2024), Yithak Conforti situates us in these debates, zeroing in on the leaders of what has become known as “cultural Zionism.” These group of thinkers stood across the aisle from more politically minded voices like Theodor Herzl. As Prof Yizhak Conforti explains, their approach was quite different, highlighting a more Jewish, more ethnic, more culturally centered Zionist vision. Zionism and Jewish Culture examines the history of Zionism from a new perspective, arguing that Zionism was not only a political proj

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author

Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.Zionism: An Emotional State (Rutgers UP, 2023) expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement’s history. The resulting portrait of Zionism reconfigures how we un

The late Z'ev Ben Shimon Halevi (Warren Kenton 1933-2020) wrote The Kabbalistic Tree of Life (KS Books, 2025), a metaphysical scheme based on ancient, medieval and modern views of its principles, which describes the structure and dynamic of cosmic laws that operate throughout the four Worlds of Jacob's Ladder and humanity. Halevi also wrote The Anointed (KS Books, 2025), a fictional Kabbalistic novel about the destiny of one man and the fate of the world. Tune in as we speak with Jonathon Clark, former student of Halevi and now himself a teacher of Kabbalah, about the life and works of Z'Ev Ben Shimon Halevi. Please visit the Kabbalah Society's website. There you can find more info about Warren's books, study materials, and videos on Warren himself.  Jonathon Clark was a student of Z’ev ben Shimon Halevi from 1992 until his death in 2020. His website is www.jonathonclark.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine’s scholarship made clear that Hakham Tsevi’s life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi’s dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fac

Some two thousand years ago, as the story goes, a rabbi named Yochanan makes the epitome of pragmatic gambles—wagering the entire fate of the Jewish people. In dialogue with the soon-to-be Roman emperor Vespasian, Yochanan tacitly acknowledges the Romans’ planned destruction of Jerusalem in return for a plot of land in a town called Yavneh. There, after the razing of Jerusalem, Jews will join with their teacher to reenvision a new Judaism—one not based on Temple rites but on real life in exile—laying the groundwork for today’s vibrant Judaism.In Rabbi Marc Katz’s novel examination, pragmatism is itself an authentic Jewish strategy for addressing moral questions. The rabbis of the Talmud model the process by demonstrating how to think situationally, weigh competing values, and make hard compromises. Leading rabbis ask, “What will work?” alongside “What is right?” They birth a malleable and nuanced system of law (halakhah) that is faithful to their received tradition and to the people and circumstances before t

Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Isra

Told through a genre-defying blend of illustrations, photography, and found objects, Remember Us to Life: A Graphic Memoir (Ten Speed Graphic, 2023) chronicles Joanna Rubin Dranger’s investigation into her Jewish family’s history, spanning time, space, and three continents in search of her lost relatives. As discolored photos are retrieved from half-forgotten moth-eaten boxes, Joanna discovers the startling modernity and vibrancy of the lives her family never spoke about—and the devastating violence that led to their senseless murders.Carefully researched and expertly told, Remember Us to Life recounts Joanna’s family’s immigration from Poland and Russia to Sweden and Israel, where her relatives found work, marriage, and community, blissfully unaware of the horrors to come. Interweaving these anecdotes and stories are historical accounts of the persecution of Jewish people in Germany, Poland, Lithuania, and Russia prior to and during World War II, as well as the antisemitic policies and actions of the suppose

Rav Kook’s Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism. Those of us who know something about Rabbi Abraham Isaac HaKohen Kook’s life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections). Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook’s thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro’s Renewing the Old, Sanctifying the New offers a window into the philosophical heart of

Bitter War of Memory: The Babyn Yar Massacre, Aftermath, and Commemoration (Purdue UP, 2025) discusses the Holocaust in Kyiv and the efforts to memorialize the Babyn Yar massacre. Babyn Yar is one of the largest Holocaust sites in the Soviet Union and modern Ukraine, where the Nazis and their collaborators killed virtually all the Jews who remained in the city during the occupation. After the war, Soviet ideology suppressed commemoration of the Holocaust, instead conceptualizing the universal suffering of the Soviet people during the war. Police dispersed unauthorized commemoration meetings of Jewish activists at Babyn Yar. A monument “for one hundred thousand citizens of Kyiv and prisoners of the war” was erected in Babyn Yar in 1976, but the Holocaust was not mentioned in its inscription. With the collapse of communism, state anti-Semitism ended. Holocaust commemoration became an important part of national memory politics in independent Ukraine. In the last few decades, over thirty monuments have been bui

There is much that ordinary Ukrainians do not know about Jews and that ordinary Jews do not know about Ukrainians. As a result, those Jews and Ukrainians who may care about their respective ancestral heritages usually view each other through distorted stereotypes, misperceptions, and biases. This book sheds new light on highly controversial moments of Ukrainian-Jewish relations and argues that the historical experience in Ukraine not only divided ethnic Ukrainians and Jews but also brought them together. The story of Jews and Ukrainians is presented in an impartial manner through twelve thematic chapters. Among the themes discussed are geography, history, economic life, traditional culture, religion, language and publications, literature and theater, architecture and art, music, the diaspora, and contemporary Ukraine. The book's easy-to-read narrative is enhanced by 335 full-color illustrations, 29 maps, and several text inserts that explain specific phenomena or address controversial issues. Jews and Ukrain

Homecoming: Holocaust Survivors and Greece, 1941-46 (Brandeis UP, 2025) records the experiences of Greek Jews who returned to their native country after World War II, when many went into hiding, fought in combat, became refugees, or were deported, some to Nazi death camps. Though they wanted more than anything to survive and come home, those who returned to postwar Greece faced isolation, anguish, deprivation, and hostility in the midst of a civil war. Their stories, which rarely feature in discussions of the Holocaust, raise important questions about its aftermath across Europe. Based on exhaustive archival research and new interviews with Holocaust survivors across several continents, Kateřina Králová's new book adds to our understanding of the genocide and its impact. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Chelmno Death Camp: History, Biographies, Remembrance (Ibidem Press, 2019) is a comprehensive account of the Chelmno death camp. Chelmno was not only the first Nazi death camp, it also set a horrific example in establishing gas vans as the first mass use of poison gas to kill Jews. Chris Webb and Artur Hojan cover the construction and the development of the mass murder process as perfected by the Nazis. The story is painstakingly told from all sides, the Jewish inmates, some who survived the Holocaust, the perpetrators, the Polish Arbeitskommando, and others. A major part of this work is the Jewish Roll of Remembrance, which includes the few survivors and the Jews deported from the Reich, via the Litzmannstadt ghetto, to their deaths in the gas vans. The book is richly illustrated with historical and contemporary photographs and documents. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies