For The Wild

British Columbia’s government has claimed that over 20% of “their” forests still contain old-growth, but a recent independent study found only 2.7% could truly be classified as such. Despite the reality that such little of this ancient ecosystem remains, B.C. government and corporations continue to log across unceded forests. For this reason, in August of 2020, when it was revealed that Teal-Jones Group would begin road construction to log within the Fairy Creek Watershed, forest defenders quickly mobilized to halt logging operations throughout unceded Pacheedaht and Ditidaht territories. This week on For The Wild podcast we bring you an on the ground interview between Maia Wikler and xʷ is xʷ čaa (Kati George-Jim) that goes beyond old-growth logging and big tree activism to explore Indigenous sovereignty, the responsibility of bearing witness, the importance of distinguishing between short term actions and a long term movement-building, and the connections between land desecration and linguistic colonization

So often fungi are pitched as being at the forefront of innovation, whether being used to create vegan leather, pharmaceuticals, or being incorporated into various biotechnology products, but this fixation on innovation can obscure our ancestral relationship to fungi and the wisdom they can share with us about decomposition. This week, we slow down to acknowledge the beauty and power of fungal decomposition with guest Giuliana Furci who shares a lesson in divine time, the transformation of energy, and the necessity of decomposition. Take a moment this week to learn about fungi’s profound interspecies companionship and the simple reality that the world cannot regenerate itself without fungi. Additionally, to learn even more about these topics, look into supporting Fungi Foundation by joining them for their Fungi Foundation Virtual Speaker Event and Fundraiser on June 26th via their profile and webpage. Giuliana Furci is foundress and CEO of the Fungi Foundation, the first international non-profit dedicated to

This year approximately 42 million people will experience food insecurity in the United States, a perverse number when put in context to the surplus of food many of us have access to. In this week’s episode, we look at the work of Virginia Free Farm with guest Amyrose Foll. By providing free produce, plants, seeds, chicken, and ducks Virginia Free Farm is addressing the quality of food offered to their community, while also working to strengthen their local foodshed by getting more folks involved in gardening and small-scale farming. Amyrose continues to create a powerful example of how we can make meaningful interventions within the existing food system while also working on building an alternative model where everyone's health and wellbeing is prioritized. Amyrose is an enrolled tribal member of the Abenaki, a veteran of the U.S. Army, and alumni of both Cornell University's College of Agriculture and Life Science, and S.C. Johnson Graduate School Of Management. A passion for agriculture and deep

If we need the Earth, does the Earth need us? This week on the podcast we dive deep into the relationship amongst ourselves and the Earth with guest Tiokasin Ghosthorse. We begin our conversation by talking about the savior mentality that can arise when we act to address the many issues that threaten Earth and kin at this moment. Recognizing the trickiness of interrogating this mentality that is often intertwined with emotions of loss, love, and protection, Tiokasin offers that perhaps rather than being guided by solutions and salvation, we acknowledge where we are at in this consciousness and how we can challenge ourselves to give back to the Earth without intrusion. Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host, and Executive Producer of “First Voices Radio'' for the last 28 years. In 2016 he received a Nomination for the Nobel Peace Prize.Music by Harrison Foster, Peia

Through the support of ever-growing subsidies, trade deals, and taxes global corporations have ballooned, creating a highly violent, exploitative, and absurd global trade system. So absurd, that often we fixate on the hypocrisy of how it became possible that food packaged and processed on the other side of the world is somehow “cheaper” than that which is grown by our neighbors. In this week’s episode, we learn about what continues to strengthen and uphold the wastefulness of our global trade system and how global corporations decimate diversity in terms of species, livelihoods, and identities with guest Helena Norberg-Hodge. Helena Norberg-Hodge is an innovator of the new economy movement. She is author of the inspirational classic Ancient Futures, and Local is Our Future. Helena is the founder and director of Local Futures and The International Alliance for Localisation, and a founding member of the International Commission on the Future of Food and Agriculture, the International Forum on Globalization and

Struggling to change actual conditions, many have settled for changing the perceptions of the world around us. On this week’s episode, guest Tyson Yunkaporta begins by sharing the connections between perception, the branding of our identities, and the many forms of capital that become available and valuable in a perception-obsessed society. As we welcome the call to change our conditions and participate in the great “thousand-year clean-up”, we explore hybridized insight, the ramifications of clinging to dichotomous identities, and how genuine diversity is tangible preparedness and emotional resilience in motion. With this in mind, it becomes our task to figure out how we can sustain genuine diversity in our lives so we may work alongside folks with different capacities, worldviews, solutions, and thought processes in devotion to dismantling a system that necessitates abuse. Tyson Yunkaporta is an academic, an arts critic, and a researcher who belongs to the Apalech Clan in far north Queensland. He carves tra

On this week’s episode, we observe the impacts of common narratives of escape and place and how those narratives underscore exploitative tourism. Bani Amor guides us through an exploration of how travel can be viewed as an extension of the colonial project and how travel media is largely a product of the patriarchal gaze. We’re invited to critically examine how places and experiences are marketed and sold particularly for white consumption, and how we can resist, while thinking deeply about the disparate dynamics between the “visitor” and “the visited.” Bani discusses the fetishization of land and lifeways and how exploitative tourism facilitates ongoing cycles of domination creating unstable economies, and rendering local communities vulnerable to abuse. Urging us to ask questions that aren’t really encouraged in the travel space, Bani asks us to ask ourselves: how can we have a connection to place that isn’t based on escapism and dominion?Music by Juan Torregoza, Peals, and Fabian Almazan Trio. Visit our we

This week’s encore episode, originally broadcast in October of 2017, invites insight into renewed relational understanding of home, sacred rage, and protecting the breathing spaces of public lands. Terry Tempest Williams guides us to explore acts of the imagination as we shift into consciousness and expand our sense of family to both human and wild. As so many of us grapple with the omnipresent question of “what do we do?”, Terry provides us with salve through stories of the beauty and power of our gifts, and the living histories of the Great Basin and Colorado Plateau. Terry Tempest Williams has been called "a citizen writer," a writer who speaks and speaks out eloquently on behalf of an ethical stance toward life. A naturalist and fierce advocate for freedom of speech, she has consistently shown us how environmental issues are social issues that ultimately become matters of justice. Terry Tempest Williams is the author of the environmental literature classic, Refuge: An Unnatural History of Family

Will we “undo” or “solve” climate change? Could we still create a livable world if the answer to the previous question is no? Could we create an even more just world than the one we’ve been living in so far? This week we step away from thinking about climate change at the planetary scale and reflect on how we can respond at the community level with guest Gopal Dayaneni. Gopal reminds us to think about the climate crisis as a message in which we are being asked to respond by tending to our all of relationships, not just reducing atmospheric concentrations of carbon dioxide. In this exploration of crisis, solutions, distribution of suffering, and relations - we learn about the power of changing our relationship to a problem. Gopal has been involved in fighting for social, economic, environmental, and racial justice through organizing & campaigning, teaching, writing, speaking, and direct action since the late 1980s. Gopal is a co-founder of Movement Generation: Justice and Ecology Project. Currently, Gopal

Mainstream media has gradually begun to recognize the Missing and Murdered Indigenous Women, Girls, and Two-Spirit People (MMIWG2S) epidemic across North America, but only after constant attention and pressure from Indigenous communities, advocates, and organization - still, much needs to be addressed as there continues to be serious misrepresentation. In this week’s episode, we speak to advocate and athlete, Jordan Marie Brings Three White Horses Daniel about the tremendous ripple effects of missing relatives, where the media continues to get it wrong, and the crippling economic tolls incurred by families as they are punished during periods of urgency and loss. As a marathon runner, we also speak with Jordan about the act of running and how it can meaningfully move energy in solidarity with the MMIWG2S movement. Jordan Marie Brings Three White Horses Daniel is a citizen of Kul Wicasa Oyate (Lower Brule Sioux Tribe) as well as a passionate and devoted advocate nationally known for her grassroots organization

Many of us have access to more choices than we ever thought imaginable, in fact, it is quite easy to find ourselves amidst an abundance of products, eating foods cultivated across the world, or selecting from a myriad of variations of the same “thing”. But this “abundance” of choice masks ecological depletion, and as we gain access to that which is far from our homes, actual place-based abundance is often jeopardized. This week on the podcast we explore this in context to herring in Southeast Alaska with guest K’asheechtlaa (Louise Brady). Everything from chinook, seals, whales, eagles, halibut, and dolphins, all depend on herring directly or indirectly. In addition to nourishing so much of the Pacific marine ecosystem, these kin are embedded in the culture and spirit of Sheetʼká (Sitka). But as herring have been utilized in pet food, fertilizer, fish meal for aquariums and salmon farms, and marketed as a delicacy abroad - fisheries have been mismanaged by the state of Alaska and overfished to near extinctio

When asked about implementing 5G in 2019, Brussels’ Environment Minister, Celine Fremault was quoted saying “the people of Brussels are not guinea pigs whose health I can sell at a profit. We cannot leave anything to doubt.” Comparatively here in the United States, we are bombarded with advertisements that boast about the speed, accessibility, and necessity of 5G. Of course, unlike other countries, the United States has also embraced the digitization of our life beyond recognition. There are more cell phones in the United States than there are people, so it comes as no surprise that 5G would be an easier sell to our public. Alongside guest Devra L. Davis, we take a deeper look at why the telecom industry is manufacturing demand for 5G, as well as the overwhelming amount of research on global 5G wireless networks and how they threaten various species and ecosystems. Dr. Davis is an internationally acclaimed award-winning scientist and author of more than 220 scientific publications and 3 popular books. She was

Humans have often turned to the night sky for both practical matters, like direction and orientation, as well as philosophical matters, like making sense of our place in the world and communicating with the ethereal. Despite this ancestral connection, many of us either know very little about the space above us and the galaxies around us, or we don’t even have the privilege of being able to develop this connection. Did you know 85% of matter in the universe is considered intangible “dark” matter? Have you ever wondered why it’s even called dark matter? Did you know some nation-states are still considering what it would take to mine the moon? Or that we are radically altering what the night sky looks like through the increasing presence of satellites? In this week’s episode, we explore these curiosities with Dr. Chanda Prescod-Weinstein. Dr. Chanda Prescod-Weinstein is an assistant professor of physics and core faculty in women’s and gender studies at the University of New Hampshire. Dr. Prescod-Weinstein’s boo

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In 2018 former Attorney General Jeff Sessions announced the Trump administration’s “zero-tolerance” immigration policy, what we didn’t know was that beginning in 2017 the Trump administration ran a secret pilot program that began rapidly separating children from their families in El Paso, Texas. After running this pilot program, Customs and Border Protection unequivocally told the administration that the program was a failure because they were unable to track parents and children after separation. In the face of these conclusions, the administration went forward with their policy which ultimately separated over 2,500 children, many of whom will most likely never be reunited with their parents. In this week’s episode, we speak with artist, immigration lawyer, and activist Carolina Rubio MacWright on the ongoing travesty of family separations, the inherent trauma of U.S. detention centers, and how we can begin revamping our laws, values, policies, and systems when it comes to migration. Carolina Rubio MacWright

We are often reminded of the tremendous amount of loss that transpires every day on this Earth; loss of language, biodiversity, and ancestral knowledge. In response, it’s understandable that many of us may be hyper-fixated on preserving whatever we can and fighting to stave off the mass changes that have been set in motion. But what if we challenged ourselves instead to recognize the autonomy of living knowledge, land as its own entity, and the inevitability of constant change? In this week’s episode, guest Enrique Salmón uses the lens of kincentric ecology to challenge our propensity for memory banking, our difficulty grappling with a changing Earth, and our inadvertent oversimplifications of complex living relationships. Enrique Salmón is a Rarámuri. He is head of the American Indian Studies Program at Cal State University–East Bay. He holds a Ph.D. in anthropology from Arizona State University and has published many articles on Indigenous ethnobotany, agriculture, nutrition, and Traditional Ecological Know

“We forget that so much is given freely, that this world is meant to be enjoyed.” This week, we heed this powerful reminder by guest Ella Noah Bancroft. As our belief systems have become entwined with the dominant economic structure, we see the commodification of our wellness, intimacy, and connectivity - a phenomenon that is severely hindering our ability to connect authentically. In conversation, Ella traces the powerful connection between our ability to go against mainstream capitalist ways of being and our capacity for deep connection with ourselves and each other. With intimacy as an entrance point, our conversation explores what happens when we derive our pleasure from extraction, the kind of deep embodiment and connectivity that threatens capitalistic and colonial structures, and how we can journey back into spaces of trust through practices that don’t have to cost us a thing. Ella Noah Bancroft is a Bundjalung woman based in the Northern New South Wales, Australia. Ella identifies as mixed heritage In

How can queerness guide us as we move through this liminal time period? How can queer ecology radically change our way of knowing? This week’s episode, initially aired in December of 2018, acknowledges that in order to expand ourselves to our fullest capacity, we must bend beyond the cultural and gender binaries that dominant society projects amongst us, to begin this process we need not look further than what has always been. Guided by culturally informed queer ancestral futurist dreams, Pinar and So Sinopoulos-Lloyd of Queer Nature explore how queering our awareness can dismantle the supremacist, ecocidal, and genocidal story we have found ourselves in. Queer Nature is an education and social sculpture project based on Arapaho, Ute, and Cheyenne territories that actively dreams into decolonially-informed queer ‘ancestral futurism’ through mentorship in place-based skills with awareness of post-industrial/globalized/ecocidal contexts. Co-envisioned by Pinar and So Sinopoulos-Lloyd, Queer Nature designs and f

Our attention has operated as currency for the past couple of decades, but with the invasiveness of social media and technology, our ability to exit and enter the attention economy has been severely hindered. As we feel pressure to post and comment on everything for an unknown audience, do we inherently limit our capacity for complexity and vulnerability? And what are the extended ramifications of becoming illiterate in complexity? How does this ripple out into all of our relationships? In lieu of the demanding world buzzing inside our devices, guest Jenny Odell shares the brilliance of doing “nothing”, tending to the ecological self, and growing deeper forms of attention through a commitment to bioregionalism. Jenny Odell is a writer, artist, and enthusiastic birdwatcher based in Oakland, California. She is the author of How to Do Nothing: Resisting the Attention Economy. Odell teaches digital art at Stanford University. Music by Harrison Foster, Bosques Fragmentados, Samara Jade, and Kritzkom. Visit our web

As so-called powerful “industrial civilizations” continue to decline into dysfunction, unable to care for the vast majority, the call to localize, reinvest in household economies, and strengthen our capacity for self-reliance is becoming emphatic. Amongst failing institutions and the remnants of exploitative wealth, this week’s guest, David Holmgren, encourages us to lean into crisis as a temporary portal that allows us to focus on the potential of all that lies around us. In conversation David explores creative reuse, salvage economies, ethical relationships, permaculture, and the intricacies of mass movements that are trying to override a system that is deeply committed to a machination of consumerism and debt. David Holmgren is the co-originator of the permaculture concept following publication of 'Permaculture One', co-authored with Bill Mollison in 1978. His most recent book, 'RetroSuburbia: The Downshifter’s Guide to a Resilient Future' shows how people can downshift and retrofit the