For The Wild

Niria Alicia guides us to think about ancestral instruction, precious purpose, rituals for liberation, and what it means to be human in this time. Support the show

Dr. Rupa Marya and Raj Patel discuss the biological impacts of oppressive social structures. We are left with the resounding reminder that inflammation is an indicator that we must change our collective ways in order to heal, and in today’s world that requires us to dismantle oppressive systems and expand our understanding of health beyond inadequate colonial definitions.Support the show

Kerry spans the dreamiest of worlds, from the surreal and psychedelic presence of lichens to the magic of creating life post-capitalism.Support the show

As the ocean warms and grows more hostile, the icy waters of the Taku river have served as refuge for salmon and an abundance of more-than-human kin. However, threats from mining and resource extraction are posed to forever change the habitat of the watershed. The 1957 abandonment of the Tulsequah Chief Mine in British Columbia left a disastrous environmental impact. This mine still requires billions of dollars worth of clean up action and constant monitoring to ensure the protection of this river system. The Tulsequah Chief serves as just one example of threats to the vital river systems of so-called Canada and The United States. The Taku, the Unuk, and the Stikine are all transboundary rivers beginning in British Columbia, Canada, and flowing through to Alaska. They are unique both in their beauty and abundance, and in the inter-governmental action required to regulate them. The Boundary Waters Treaty of 1909 dictates relations across international borders, but the treaty alone will not protect these rivers

The abundance of the Klamath River has been severely restricted since the late 1700s by way of mining, logging, and damming. Once home to the third-largest salmon run in the lower 48, now Northern California is risking the collapse of its entire salmon population. After two decades of activism, the Klamath River dams will finally be removed by 2023, restoring salmon access to more than 400 miles of habitat. However, this is merely one example of the ways in which land has been chronically mismanaged across the so-called United States. This week we speak to Yurok fisherman and activist, Samuel Gensaw III, on the ways in which Northern California has served as a continuous extraction site for colonial development. This expansive conversation begins by looking at resource extraction, but moves into a larger dialogue on our collective responsibility to world renewal, bringing back balance to our relationships, how to instill new values without appropriating cultural traditions, and the Ancestral Guard’s Victoriou

This week we are rebroadcasting our interview with Dallas Goldtooth, originally aired in December of 2018. Dallas Goldtooth joins Ayana in a conversation around toxic masculinity, accountability, and dismantling patriarchy. So often, conversations around gender wounds quickly deteriorate into oversimplifications of, and accusations towards, one gender or another – failing to realize how we are all hurting under patriarchy. Toxic masculinity, settler colonialism, and white supremacy are impelling us to a point of no return. If you are coming to this conversation as an environmental advocate, understand that in order to shift our relationship from that of domination over “nature” to one of reciprocity and understanding of the ecosystem we are a part of, we must examine our values with one another. “Dallas Goldtooth is the Keep it in the Ground Campaign Organizer for the Indigenous Environmental Network. He is also the co-founder of the Indigenous comedy group The 1491s. Dallas is Dakota and Diné, a loving husba

When one thinks about iron, copper, and gold mining, Sweden is not the first place that comes to mind, but in the past few years the country has granted roughly 500 mining exploration permits as it positions itself to become one of the largest mining centers for all of Europe. The price of mining in Sweden has largely been paid by the Sámi, whose lifeways are permanently changed once the government and multinational corporations seek to extract so-called natural resources from their traditional territory of Sápmi. In this week’s episode, we look at extractive mining in Sápmi and how Sweden’s colonial government exploits their very limited definition of Sámi indigeneity to further land grabs and resource extraction with guest Josefina Skerk. Josefina Skerk is a Sámi politician with a background in law. She is the General Manager of Sijti Jarnge, a Sámi Language and Culture Centre in Norway. Skerk has been a member of the Sámi Parliament in Sweden since 2013, and has held office as its former Vice President. In

“What might happen if we saw a migrant child at the border as our own daughter? Or George Floyd gasping for breath as our own brother? Or Brianna as sister? Or the Asian American women slaughtered in Atlanta as our own aunties? What might happen? What would we risk? What movements would we build? What would we demand? How would we harness our rage? How would we reimagine a world in which all of us are safe? What might happen if we made love the ethic that guided all of our actions?” This week we ground down in visioning our shared survival with guest Valarie Kaur, who reminds us that for millennia prophetic voices have been trying to remind us that we belong to each other, here on Earth, and if we were to recognize this simple truth, what would the world look like? Valarie shares that in recognizing this reality of inherent belonging, we might have to “love beyond what evolution requires.” A revolutionary love for each other, our opponents, and ourselves. Valarie Kaur is a seasoned civil rights activist and c

In this magnetic conversation, Ruth and Ayana consider where a politics of love can breathe, radical softness, mindsets of abundance, climate justice advocacy, and the steps we can take to create systems of wellness. In recognition of what might feel like a painful transition for many, Ruth guides us to think about what practices and acts of care we can implement with each other as a way of willing a more beautiful world back into existence. Support the show

In the fast-paced movement of today’s media, it’s easy to become entangled in narratives of extinction, loss, a lack of time, and a tremendous amount of misanthropy. However, when we pause to look within the ecosystems around us we can find examples of life pushing through the most difficult of circumstances. Our more than human kin continues in defiance, refusing to cease their own lineage under the current modern paradigm of exploitation and desecration. In this week’s episode, we look into a thriving life paradigm, which places a reverences for life at the center of all action, with guest Woman Stands Shining (Pat McCabe). In this expansive conversation, Woman Stands Shining coalesces topics of Indigenous sovereignty, land back, how gender and consent behave in different paradigms, and the vital importance of moving out of modernity’s obsession with intellectualism as the primary way of knowing, into a powerful call to choose a timeless paradigm that is life-affirming for us all. Woman Stands Shining (Pat

When we hear about the Green New Deal, it is almost always in context to policy and business within the United States. The urgent push for an energy transition away from fossil fuels often obscures the reality of extractive frontiers and the supply chains that green energy necessitates. This week, we slow down and explore the structures behind “our” energy systems, what a Green New Deal means for “resource-rich” countries in the Global South, and what a globally accountable Green New Deal could look like with guest Thea Riofrancos. As we explore what a renewable energy transition looks like from the so-called peripheries of extraction, Thea guides us to think about the relationship between solidarity and consumption, collectivity, and the vital importance of pushing for policy, systems, and organizations that empower public services, forms of sharing, and economies of care. Thea Riofrancos is an assistant professor of political science at Providence College, an Andrew Carnegie Fellow, and a Radcliffe Institut

In order to limit global temperature from exceeding a 1.5°C increase, we need to cut global emissions by 45% in the next 10 years. However, recent reports indicate that if our current global pledges were enacted, we’d only reduce our emissions by 1%. We are living through what some might define as an ongoing climate emergency, and this will only continue for future generations. Instead of fixating on how to “stop” climate change-related disasters or putting our trust in ineffective government bodies or greedy purveyors of “green” technology to “save” us, this week, we think about how we can have community resilience, ingenuity, and wellbeing amidst unpredictable circumstances with guest Lil Milagro Henriquez-Cornejo of Mycelium Youth Network. For Mycelium Youth Network, the capacity for community resilience is inextricable from reconnecting with ancestral knowledge and reestablishing our relationships with one another and Earth. Lil Milagro Henriquez-Cornejo is the founder and Executive Director of Mycelium Y

This week we are rebroadcasting our interview with Queen Quet, originally aired in November of 2018. The Anthropocene tells the story of compounding injustice towards people and planet. It tells the story of growth for growth’s sake, living beyond boundaries sacredly assigned to us. In this episode, we are honored to be in dialogue with Queen Quet, Chieftess and Head-of-State for the Gullah/Geechee Nation, who is striving for justice on the front lines of the most pressing Anthropocentric intersections: climate change, resource extraction, corrupt and negligent government bodies, encroaching development, and exploitative tourism. Queen Quet, Marquetta L. Good-wine is a published author, computer scientist, lecturer, mathematician, historian, columnist, preservationist, environmental justice advocate, film consultant, and “The Art-ivist.” Queen Quet was selected, elected, and enstooled by her people to be the first Queen Mother, “head pun de bodee,” and official spokesperson for the Gullah/Geechee Nation. She

The ubiquity of water is demonstrated in almost everything we come into contact with. It’s responsible for everyday objects like blue jeans, bread, and coffee, it rushes through pipes below our feet, is necessary for industrial violence like fracking, mapped through watersheds, exists as a healing modality, and is also a great source of pleasure - yet most of us take water for granted as a mundane necessity, rarely stopping to look at how tightly water is woven into politics, science, and the economy. This week on the podcast we look at the power and ubiquity of water in a world where it is becoming scarce with guest Andrea Ballestero. Andrea explores the tensions that exist between a human right and a commodity, water futures, pricing mechanisms, the fallacy of rationing and block pricing, and water scarcity. Andrea Ballestero is Associate Professor of Anthropology at Rice University and she is also the founder and director of the Ethnography Studio. Her background includes a law degree, training in Natural

Environmental and ecological sustainability movements have often negated their complicity in white supremacy, heteronormativity, patriarchy, and capitalism, citing that their pursuits and causes are objectively positive because they are on behalf of the so-called “natural world.” This week on the podcast, we dig deeper into this topic with Guy Ritani and Toad Andrew Dell of PermaQueer. We discuss greenwashing, queering permaculture, what culturally relevant permaculture looks like, the ethics of frugality, and the importance of recognizing our responsibility in the web of things. PermaQueer is an ecological education project that focuses on accessibility to LGBTQIA and BIPOC folx. Toad and Guy who run PermaQueer, teach Permaculture through a queer lens with attention to the decolonization of its practices with more inclusion and access to marginal demographics. To them, permaculture provides a method of accessing and managing resources that care for communities needs with relatively small financial inputs. Mu

“I validate the idea that survival is the ultimate act of creation in a world that has reduced us to fascist arithmetic, of being a quantitative statistic, not a human soul. So we still found a way to care, love, and create - isn't that art? I teach people to decipher the art that they’re already doing, recognize the artistry and the everyday miracles of life around them, and create from that place.” This week we immerse ourselves in the aforementioned call to recognize the myriad of creations all around us from guest ALOK, who guides us in an ever-expansive dialogue around spiritual wellbeing, the importance of creative literacy, and the tremendous freedom that awaits us when we make gender unknowable. We begin our conversation by foregrounding the importance of moving out of the paradigm of understanding trans and queer as something that is exclusive to the body. Instead, ALOK shares how challenging the gender binary is not only in service to our collective wellbeing but is a reverential offering in ac

“There's no magical return. We're not all going to return to an unblemished time in history, and if we know that...what do we have to do? Who needs to have conversation with whom? Who needs to heal what relationship? Who needs to ask for what permission? Who needs to offer something back?” This week on the podcast, Prentis Hemphill offers us these questions in conversation about how we can be in relationship with each other at this very moment in time. In recognition of the tremendous intricacies of our experiences when it comes to our collective histories, forced severances, and the manipulation of trauma in our society, Prentis shares how embodiment is a resource that allows us to connect with the Earth, recognize grief as an entry point, and shape the impossible into possible. Prentis Hemphill is a movement facilitator, Somatics teacher, and practitioner, working at the convergence of healing, collective transformation, and political organizing. At present, Prentis is the founder and leader of Th

This week on the podcast we begin our conversation with Dr. Michael Lujan Bevacqua by discussing Guåhan’s incredibly layered history, as well as the CHamoru history that predates any colonial narrative by thousands of years. With an understanding of how Guåhan (Guam) ended up as a “territory” of the United States, Michael shares the current efforts to decolonize Guåhan and instill strong self-governance. Within this conversation, we turn our attention towards the importance of self-governance and sovereignty amidst climate change, considering that so many U.S. territories are often left to navigate the aftermath of climate emergencies with zero support from the same government that seeks to endlessly exploit their resources. Michael Lujan Bevacqua, Ph.D. taught Guam History and Chamoru language at the University of Guam for 10 years and helped found its Chamorro Studies Program, the only one of its kind in the world. With his brother Jack, they run a creative collective called The Guam Bus which publishes Cha

We begin this week with reverence for sharks as kin that have inhabited Earth’s waters for 450 million years, an existence that even predates trees. These apex predators embody a deep resilience and commitment to their place in this world, however, like many of the ocean’s inhabitants, sharks cannot handle commercial exploitation at the scale of which global capitalism demands. A demand which is vastly different from subsistence fishing. In conversation with guest Stefanie Brendl, we learn how sharks regulate the ocean’s ecosystem, the ramification of dwindling shark populations, and the many reasons that the market for shark, ray, and skate meat has more than doubled since the early 1990s; ranging from the depletion of other fish stocks to the burgeoning pet food, cosmetic, and wellness industries. Additionally, we explore the United State’s complicity as the 7th largest shark-fishing country in the world and the significance of understanding our own Fisheries Act in context to multilateral treaties like the

This week we are rebroadcasting our interview with Pádraig Ó Tuama, originally aired in September of 2019. The Isle of Éire (Ireland) is rich with stories held by the land, both ancient and modern, laden with both fierce culture and colonial violence. Pádraig Ó Tuama perceives these complex layers of history with acute insights into the lingering impacts of imperialism and sectarianism that have divided Ireland. By acknowledging deeply rooted cultural pain, Pádraig calls for Irish, English, and the rest of us to heal by reckoning with the past and embracing the creative potential held within our differences. Enter a poetic journey where the land awaits us beyond the divide of borders, history, and suffering. Ayana and Pádraig explore the language of uncommon belonging; how we must learn from our shame, the life cycle of violence, and how to confront the inheritance of privilege. Poet and theologian, Pádraig Ó Tuama’s work centers around themes of language, power, conflict, and religion. Pádraig presents Poetr