For The Wild

This week we are rebroadcasting our interview with Donna Haraway, originally aired in August of 2019. Since her 1985 essay, “A Cyborg Manifesto,” scholar Donna Haraway has transformed how theorists, academics, and artists think about humans’ deep and entangled relationships with technology, beyond-human kin, and each other. Through an ongoing practice of thoughtful and curious investigation, Donna continues to unravel the myth of human exceptionalism, the hyper individualism of capitalist culture and Western traditions, and the rigid binaries we so often construct between the self and others. Attending to the intersection of biology, culture and politics, Donna Haraway is a Distinguished Professor Emerita in the History of Consciousness Department at the University of California Santa Cruz. She earned her PhD in Biology at Yale in 1972 and writes and teaches in science and technology studies, feminist theory, and multispecies studies. Haraway’s most recent works include Staying with the Trouble: Making Kin in

This week we are rebroadcasting our interview with Vijay Prashad, originally aired in February of 2021. Emboldened by the rapid development of technology, a cultural ethos of rugged individualism, globalization, and the monopolization of our media, the era of efficiency in the so-called Global North has significantly altered our communal symbiosis. For many, acts of service that would have once been fulfilled by neighbors and community have now been replaced by apps and gig workers, ultimately commodifying most of our social relations in one form or another. This week on the podcast, we are joined by guest Vijay Prashad to explore how societies take care of themselves, what true public action looks like in crisis, and how movements across the world have resisted the privatization of life and the devaluation of care that we have become accustomed to. Vijay Prashad is the Director of Tricontinental: Institute for Social Research, Chief Editor at LeftWord Books and Chief Correspondent for Globetrotter. His most

This week we are rebroadcasting our interview with Tricia Hersey of the Nap Ministry, originally aired in June of 2020. With a historical analysis of slavery and plantation labor, this week’s episode prompts us, at this critical time, to consider what is stolen from those among us who cannot rest under white supremacy and capitalism. In this incredibly rich offering, we speak with Tricia on the myths of grind culture, rest as resistance, and reclaiming our imaginative power through sleep. Capitalism and white supremacy have tricked us into believing that our self-worth is tied to our productivity. Tricia shares with us the revolutionary power of rest. Tricia Hersey is a Chicago native living in Atlanta with over 20 years of experience collaborating with communities as a performance artist, theater maker, spiritual director, and community organizer. She is the founder of The Nap Ministry, an organization that examines rest as a form of resistance by curating safe spaces for the community to rest via Collective

In this week’s episode, we ground ourselves in our embodied reality with guest Chiara Francesca, who invites us to explore what it means to be aware of our bodies and the way that they feel in this world. With a deep commitment to future visioning, we unpack the significance of what it means to “heal” amidst a system that is so violently creating our perpetual states of illness. Moving beyond notions of healing as a singular, individual act, Chiara Francesca asks us to think about what it will take for care and community to thrive. In conversation, we explore the emotional experience behind acupuncture, how a disability justice framework shapes Chiara Francesca’s work, the connection between Earth and bodily experienced trauma, and how to create a conducive environment for embodiment. Chiara Francesca reminds us that “healing is a collective endeavor,” and if we truly want to co-create a healthy society, we must work to liberate one another from survival mode. Originally from Italy, and currently residing in

In the world of fashion and design, it’s becoming increasingly common to hear about businesses that are sustainable in their use of material; using biofabricated textiles, measuring their water usage, etc. Or we see companies who have a strong ethos towards sustainable production and paying employees a “livable” wage, but rarely do we ever see both. For example, a recent report put out by Stand.Earth lauded Nike, Levis, and Puma for “shifting their supply chain away from fossil fuels,” however we know that these fashion companies are also responsible for exploiting workers across the globe through cheap labor. In this week’s episode, we explore the limitations of transformation when it comes to an inherently exploitative system, specifically looking at the ways in which brands use the term sustainable in very finite dimensions, with guest Sha’Mira Covington. Sha’Mira Covington is a Ph.D. candidate in the Department of Textiles, Merchandising and Interiors and the Institute of African American Studies at the U

How might a bowhead whale tell the history of the Arctic? Grounding us in a history of the Bering Strait that listens deeply to ecology and the more-than-human, Bathsheba Demuth invites us to expand our future and past visions of human society in this episode. Adding nuance to our understanding of Arctic history, Bathsheba turns our attention towards the undercurrents of resistance – from whales avoiding commercial whaling ships to whalers and miners confronting the violence of the jobs into which they were forced. Bathsheba then challenges us to move beyond the logic of the slaughterhouse, wherein we are alienated from the ways our energy and goods are produced, and to instead build towards a radically imagined future of empathetic and connected relations. With this, she considers a future outside of apocalyptic visions, rooted in the understanding that the shape of the world today is neither permanent nor pre-destined. Her writing on these subjects has appeared in publications from The American Historical R

All too often that which exists beyond the realms of intellect and rationality are deemed unworthy, unreal, and even demonized by the overculture. However, there is tremendous power held by magical, intuitive practices, especially in this moment when so many of us are yearning to spin ourselves out of the reductionist, intellect-driven mindset that we find ourselves mired in. In this episode, we journey into the unseen with guest Marcella Kroll. In this expansive conversation we explore a variety of topics ranging from how we can offer tools for healing with integrity under a colonial-capitalist system, the intersections of algorithms, divination, and social media, and the legacy of ancestral healing. Marcella Kroll is a Neurodivergent Multi-Dimensional Artist, Performer, and Spiritualist. She is the creator of 3 divination decks, illustrator and author of the grimoire PRIESTESS, and host of the podcast Saved by the Spell. Through her one on one sessions, she offers her clients space and perspective to empowe

Dr. Patricia Kaishian encourages us to think of mycology as a revolutionary and political practice. Diving into queer mycology, we see the ways that fungi challenge binaries of gender, family structure, and even traditional biological classification. Support the show

Most of us are familiar with the environmental impacts of our physical technology, like the e-waste generated from cell phones or the minerals required to run our laptops, but have you ever wondered about the connections between digital media and resource extraction? This week we are joined by guest Antonio López to explore how ICT (Information and Communications Technology), and digital media and information, have not only transformed Earth but are also contributing to our collective carbon footprint. Dr. Antonio López is a leading international expert bridging ecojustice with media literacy. He is a founding theorist and architect of ecomedia literacy. He received professional training at the Center for Investigative Reporting in San Francisco, earned his BA in Peace and Conflict Studies at UC Berkeley and MA in Media Studies at the New School for Social Research. He earned a Ph.D. in Sustainability Education from Prescott College. He has written numerous academic articles, essays and four books: Mediacolog

Niria Alicia guides us to think about ancestral instruction, precious purpose, rituals for liberation, and what it means to be human in this time. Support the show

Dr. Rupa Marya and Raj Patel discuss the biological impacts of oppressive social structures. We are left with the resounding reminder that inflammation is an indicator that we must change our collective ways in order to heal, and in today’s world that requires us to dismantle oppressive systems and expand our understanding of health beyond inadequate colonial definitions.Support the show

Kerry spans the dreamiest of worlds, from the surreal and psychedelic presence of lichens to the magic of creating life post-capitalism.Support the show

As the ocean warms and grows more hostile, the icy waters of the Taku river have served as refuge for salmon and an abundance of more-than-human kin. However, threats from mining and resource extraction are posed to forever change the habitat of the watershed. The 1957 abandonment of the Tulsequah Chief Mine in British Columbia left a disastrous environmental impact. This mine still requires billions of dollars worth of clean up action and constant monitoring to ensure the protection of this river system. The Tulsequah Chief serves as just one example of threats to the vital river systems of so-called Canada and The United States. The Taku, the Unuk, and the Stikine are all transboundary rivers beginning in British Columbia, Canada, and flowing through to Alaska. They are unique both in their beauty and abundance, and in the inter-governmental action required to regulate them. The Boundary Waters Treaty of 1909 dictates relations across international borders, but the treaty alone will not protect these rivers

The abundance of the Klamath River has been severely restricted since the late 1700s by way of mining, logging, and damming. Once home to the third-largest salmon run in the lower 48, now Northern California is risking the collapse of its entire salmon population. After two decades of activism, the Klamath River dams will finally be removed by 2023, restoring salmon access to more than 400 miles of habitat. However, this is merely one example of the ways in which land has been chronically mismanaged across the so-called United States. This week we speak to Yurok fisherman and activist, Samuel Gensaw III, on the ways in which Northern California has served as a continuous extraction site for colonial development. This expansive conversation begins by looking at resource extraction, but moves into a larger dialogue on our collective responsibility to world renewal, bringing back balance to our relationships, how to instill new values without appropriating cultural traditions, and the Ancestral Guard’s Victoriou

This week we are rebroadcasting our interview with Dallas Goldtooth, originally aired in December of 2018. Dallas Goldtooth joins Ayana in a conversation around toxic masculinity, accountability, and dismantling patriarchy. So often, conversations around gender wounds quickly deteriorate into oversimplifications of, and accusations towards, one gender or another – failing to realize how we are all hurting under patriarchy. Toxic masculinity, settler colonialism, and white supremacy are impelling us to a point of no return. If you are coming to this conversation as an environmental advocate, understand that in order to shift our relationship from that of domination over “nature” to one of reciprocity and understanding of the ecosystem we are a part of, we must examine our values with one another. “Dallas Goldtooth is the Keep it in the Ground Campaign Organizer for the Indigenous Environmental Network. He is also the co-founder of the Indigenous comedy group The 1491s. Dallas is Dakota and Diné, a loving husba

When one thinks about iron, copper, and gold mining, Sweden is not the first place that comes to mind, but in the past few years the country has granted roughly 500 mining exploration permits as it positions itself to become one of the largest mining centers for all of Europe. The price of mining in Sweden has largely been paid by the Sámi, whose lifeways are permanently changed once the government and multinational corporations seek to extract so-called natural resources from their traditional territory of Sápmi. In this week’s episode, we look at extractive mining in Sápmi and how Sweden’s colonial government exploits their very limited definition of Sámi indigeneity to further land grabs and resource extraction with guest Josefina Skerk. Josefina Skerk is a Sámi politician with a background in law. She is the General Manager of Sijti Jarnge, a Sámi Language and Culture Centre in Norway. Skerk has been a member of the Sámi Parliament in Sweden since 2013, and has held office as its former Vice President. In

“What might happen if we saw a migrant child at the border as our own daughter? Or George Floyd gasping for breath as our own brother? Or Brianna as sister? Or the Asian American women slaughtered in Atlanta as our own aunties? What might happen? What would we risk? What movements would we build? What would we demand? How would we harness our rage? How would we reimagine a world in which all of us are safe? What might happen if we made love the ethic that guided all of our actions?” This week we ground down in visioning our shared survival with guest Valarie Kaur, who reminds us that for millennia prophetic voices have been trying to remind us that we belong to each other, here on Earth, and if we were to recognize this simple truth, what would the world look like? Valarie shares that in recognizing this reality of inherent belonging, we might have to “love beyond what evolution requires.” A revolutionary love for each other, our opponents, and ourselves. Valarie Kaur is a seasoned civil rights activist and c

In this magnetic conversation, Ruth and Ayana consider where a politics of love can breathe, radical softness, mindsets of abundance, climate justice advocacy, and the steps we can take to create systems of wellness. In recognition of what might feel like a painful transition for many, Ruth guides us to think about what practices and acts of care we can implement with each other as a way of willing a more beautiful world back into existence. Support the show

In the fast-paced movement of today’s media, it’s easy to become entangled in narratives of extinction, loss, a lack of time, and a tremendous amount of misanthropy. However, when we pause to look within the ecosystems around us we can find examples of life pushing through the most difficult of circumstances. Our more than human kin continues in defiance, refusing to cease their own lineage under the current modern paradigm of exploitation and desecration. In this week’s episode, we look into a thriving life paradigm, which places a reverences for life at the center of all action, with guest Woman Stands Shining (Pat McCabe). In this expansive conversation, Woman Stands Shining coalesces topics of Indigenous sovereignty, land back, how gender and consent behave in different paradigms, and the vital importance of moving out of modernity’s obsession with intellectualism as the primary way of knowing, into a powerful call to choose a timeless paradigm that is life-affirming for us all. Woman Stands Shining (Pat

When we hear about the Green New Deal, it is almost always in context to policy and business within the United States. The urgent push for an energy transition away from fossil fuels often obscures the reality of extractive frontiers and the supply chains that green energy necessitates. This week, we slow down and explore the structures behind “our” energy systems, what a Green New Deal means for “resource-rich” countries in the Global South, and what a globally accountable Green New Deal could look like with guest Thea Riofrancos. As we explore what a renewable energy transition looks like from the so-called peripheries of extraction, Thea guides us to think about the relationship between solidarity and consumption, collectivity, and the vital importance of pushing for policy, systems, and organizations that empower public services, forms of sharing, and economies of care. Thea Riofrancos is an assistant professor of political science at Providence College, an Andrew Carnegie Fellow, and a Radcliffe Institut