Eavesdropping At The Movies

We explore a wonderful Taiwanese film that Netflix forgot it had, A Sun. An intimate yet epic drama about the effects of a single mistake that reverberate through a family and down the years, it's gorgeously lit and shot, and although it feels as long as it is, every moment is earned and valuable. It asks fundamental questions of its characters and of us, the most important of which is: What does it mean to be a good person? Recorded on 21st February 2021.

Our two-part discussion of Rocky concludes with a look at the entire series of eight films, including the two Creed movies. It's a series that's deeply interested in its own history, regularly referring to it in montages of characters' memories, journeys back to iconic locations, and the reintroduction of one particular character in Creed II. The series rewards its audience for its investment, although despite featuring a soap opera-like series of melodramatic plot developments over its many films, almost everything that refers to a previous film refers to the first one. Other than the events of 1976's Rocky, which laid the foundation for the series, only Apollo Creed's death and Ivan Drago's defeat in Rocky IV have lasting impact on later films. We discuss how, following his superhero-like physicality in the Eighties, the character of Rocky is brought back down to Earth in his old age, his body ravaged by time, his life broken by loss. And we think about how the milieu evolves over time, the music, for inst

In this first of our two-part discussion of the Rocky films, we look at the film that began the series almost 50 years ago. There's a lot about 1976's Rocky that... isn't that good. John G. Avildsen's direction is drab, the story basic, the themes rudimentary - but with that comes a roughness and a sincerity to the whole affair that might be just what makes it work after all. Sylvester Stallone's Rocky is a physical brute, softened by his unusual - and unusually pretty - features, his inability to avoid trying to befriend any animal that crosses his path, his demeanour that's at once confident and shy, and his intellectual simplicity. José argues that the boxing is a diversion, a Trojan horse within which to sneak Rocky and Adrian's love story. And we think about the character of Apollo Creed, his use as a substitute for Muhammad Ali, and why he couldn't have been white. Rocky was a phenomenon upon its release, an immediate cultural touchstone that contains images and scenes so iconic that, five decades on,

Why this film was made... is rather beyond us. News of the World invokes the era of fake news in name only, its premise - following the Civil War, a former Confederate captain travels the American south reading out newspapers for a living - interesting in principle but almost entirely ignored in favour of a by-the-numbers, surrogate father-daughter road movie. Paul Greengrass' direction, eschewing the style and energy that made him famous, is barely an impersonation of that of classic Westerns, full of landscapes and sunsets, signifying nothing; Tom Hanks is as tediously noble and upstanding as ever, his character's supposedly shady past alluded to rather than detailed, allowing us to feel pleased for his redemption without ever having to dislike him for what he needs to be redeemed for. Helena Zengel, the German youngster who plays Hanks' mysterious companion, is a highlight, a presence you can't take your eyes off - though her character is as thinly sketched as everything else. News of the World is bad, bu

Mike Nichols and Elaine May, whose partnership in the 50s and 60s helped define American comedy, collaborate on a film for the first time in 1996, as director and screenwriter respectively, giving us a comedy so sharp and outrageous that José's laughter made Mike miss half the dialogue. An adaptation of the French farce, La Cage aux Folles, The Birdcage sees Robin Williams' South Beach drag club owner, Armand, attempt to force his life into the closet for one night, for the sake of his son, Val, whose deeply conservative in-laws are set to visit for dinner. But Nathan Lane's flamboyant Albert, Armand's longtime partner, is unable, and at first unwilling, to participate in the subterfuge as requested, and chaos ensues. The Birdcage relies heavily on stereotypes - it's not only theatrical but a farce, in which everything is heightened - and though they're enjoyably insane in themselves, the film's brilliance is in how it reveals the real people within them, people whose love and pain are rendered sensitively a

A pro-union, pulpy noir in 1957, not long after the House Un-American Activities Committee was at its height, is nothing to be sniffed at, even if its stance is to align union interests with business, and blame most of the bad things that happen on organised crime. The Garment Jungle dramatises the infiltration of the mob into New York's Garment District with arguably surprising elegance, particularly considering its shaky production in which the first director, Robert Aldrich, was fired and replaced with Vincent Sherman. We discuss its significant use of location filming, implied - or otherwise - moral failings of its characters, Robert Loggia's driven union organiser, the lack of quality of its dialogue and acting, and what appeal there is in it today, beyond an academic interest in the period. It has, after all, been lovingly restored as part of Columbia Noir #1, a six-film boxset - but we're glad it has. Recorded on 7th February 2021.

John Smith's 16-minute short, Citadel, gives voice to the City of London - Prime Minister Boris Johnson's voice, specifically. Filmed during the first few months of lockdown in 2020, it builds an oppositional portrait of British life under Johnson's blustery leadership - it's Boris Johnson vs. the British people, and the City vs. the British people. But in tying Johnson to the City, it ignores his shockingly unsympathetic stance, for a Tory leader, towards business - summed up succinctly in his overheard comment in June 2018: "Fuck business". Late on, it depicts the British public as lambs to the slaughter as Johnson decrees they must return to work, but while Smith employs a soundtrack of outdoor construction, the homes he is able to show us are suggestive of the middle class, their inhabitants likely able to work from home. Still, Smith only has so much to work with, stuck at home as he is, and Citadel is an evocative and concise film, cleverly conceived, shot, and edited. Its simplifications are small in

A young, destitute couple seek survival and stability in Yuzo Kawashima's 1956 drama, Suzaki Paradise: Akashingō (in English, this subtitle is given as Red Light, or Red Light District). Tsutae and Yoshiji spend their last few yen on a bus to anywhere, ending up on the outskirts of Tokyo's red light district, separated from it only by an ominous bridge that is spoken of by the locals as though fearful, dreaded, even mythical. They take to their new home differently: Tsutae easily finds work as a waitress at a bar, comfortable for reasons that become clear; Yoshiji, a former office worker, has trouble adjusting, and, though it's not put into words as such, spends much of the film depressed. We discuss the portrayal of Tokyo's unfortunates, their attitudes to life and to each other, and the tightrope Kawashima walks between wallowing in poverty porn and sentimentalising the couple's situation. The motif of the bridge is a potent one, recurring throughout, and we consider how it's used, what it signifies, and

A key film in Paul Newman's career that gave us one of cinema's most iconic lines, Cool Hand Luke is known to both Mike and José - but previously seen by neither. The reasons that it became a cultural touchstone remain crystal clear, despite it failing, to a significant degree, to grab us as it might. We question the authenticity and purpose of Luke's rebellion, the depiction of prison life, and the flimsy Christian allegory that tirelessly insists upon itself. The brutality perhaps seems unfairly tame today, an unavoidable consequence of coming to the film more than fifty years late, but its comedy still works beautifully and Newman's charm has gone nowhere. It's a fantasy, we conclude, for the privileged - an ultimately mortal fight against The Man, the point of which may very well be its lack of focus and clarity of purpose. Jesus was crucified for our sins; will we be recounting the story of Luke in two thousand years? Only time will tell. Recorded on 16th January 2021.

Occupying some similar thematic terrain to Coco, Pixar's 2017 masterpiece, Soul uses an afterlife-bound journey with a tight deadline to explore what it is that makes us human, in the context of a life devoted to music. When Joe, a music teacher and passionate jazz pianist, dies in a classic open manhole cover accident, his soul, now separated from his body but desperate to live, escapes an A Matter of Life and Death-inspired travelator to Heaven and ends up in the Great Before, a meadow populated with unborn souls preparing for their upcoming lives. Mistaken for a mentor, he is assigned 22, a cynical, sarcastic soul with no desire to live on Earth, and when he tries to return to his body, she accidentally comes with. As well as to Coco, Mike finds Soul comparable to another of Pixar's films: Soul handles philosophical concepts the way Inside Out did psychological ones, rendering them visually imaginative and narratively physical. 'The zone', where people describe themselves when feeling that transcendent st

Despite a couple of charmingly enthusiastic performances from Pedro Pascal and Kristen Wiig, Wonder Woman 1984 disappoints, betraying what the title character stands for. We discuss the gender dynamics and representations, the Eighties setting, the Trumpian themes of greed, lust for power and the use of mass media to con, the opening scene that offers a glimpse of what the film could have been, and more. Although we criticise the film throughout our conversation, there's still enough in it that we liked to force us into a mixed conclusion. But what's wrong with it is really, really wrong indeed. Recorded on 31st December 2020.

Small Axe ends with what, based on his 2014 profile in the Guardian, we take to be a tale partially inspired by Steve McQueen's own childhood. In Education, a young dyslexic boy, Kingsley, is transferred to a school for the "educationally subnormal", a real practice in the 1970s that disproportionately involved black children. The institution to which he's sent is barely a school, the children left unsupervised by bored teachers and allowed to run riot - but it's covertly investigated by a group of activists hoping to fight and end the system. Mike relates to the film, recognising in Kingsley's mum the same righteous anger and desire to fight for her son that his own mum showed for him as a youngster, and to its evocation of British school life. (It may be set twenty years prior to his school years, but British kids have had to perform London's Burning on recorders and tambourines since time immemorial.) The aesthetic evokes the era vividly, the visual quality of the images, the shot selections and editing a

The theme of assimilation is given a fascinating twist in Alex Wheatle, the fourth Small Axe film. While Mangrove and Red, White and Blue, in particular, depicted black people's attempts to assimilate into mainland British culture and life and the racism they faced, the title character here is a young black man brought up in an abusive children's home, orphaned from his parents, and whose move to Brixton sees him culturally dislocated and having to, in effect, learn to 'be black'. Cultural and familial dislocation are connected through Alex. The abandonment by his parents led to his upbringing by the state, amongst white Britons, and when an influential Rastafarian he meets in prison expounds on the importance of education and knowing one's past, to Alex, he's speaking just as much about his personal past as about the history of the African disapora. This is the most interesting aspect of Alex Wheatle and we focus on it, but there's more to discuss, including the continued invocation of music as a kind of li

Another Steve McQueen rendition of a true story, Red, White and Blue examines institutional racism in the Metropolitan Police, as did Mangrove - but from the inside. Leroy Logan, a research scientist, applies to the police with the express intention of combating its attitude and behaviour towards black people, in part because of his father's own abuse at their hands. The theme of black British identity runs throughout Small Axe, and here it's intriguingly augmented by imagery of the Queen; we discuss how it can be interpreted, including as a symbol of the common nationality the Windrush generation ostensibly shares with British-born white people, and a painful reminder of the fact that that shared identity is not truly embodied, and also as an icon of the establishment Leroy hopes to disrupt and improve. We also concentrate on Leroy's relationship with his father, which frames the entire film, and how their attitudes, experiences and understanding of each other intersect. Recorded on 6th December 2020.

José hasn’t seen a worse film from David Fincher than Mank, a contentious biopic of Herman J. Mankiewicz, the screenwriter whose collaboration with Orson Welles resulted in The Greatest Film of All Time™, Citizen Kane. Mike had rather a good time, despite seeing numerous problems with the film, raising the question: How much background knowledge is the right amount for enjoying Mank? Mank doesn’t even explain, for instance, that the film Mankiewicz and Welles would create is considered one of history’s greatest, so some knowledge of the subject is clearly necessary; too much, though, and its missed opportunities and purposeful alterations to and adaptations of the facts become evident and impossible to ignore. Mike finds that he’s just ignorant – or is that informed – enough to understand the film’s background and setting without going crazy, as José does, as it clashes with his knowledge of the history. We discuss Mank‘s obvious inspiration in Pauline Kael’s discredited essay, Raising Kane, which argued th

Do English people get Preston Sturges? Is his work all it's cracked up to be? These questions are on the table as we tackle The Palm Beach Story, a film Mike's twice been encouraged to see by Canadians, and twice found infuriating and tiresome. José's a fan, and we discuss the differences in our responses to the film, the pleasures that can be found within it, and how Sturges gives comically sensitive voice to the strong, silent American male, with several helpful interjections from Celia, friend of the podcast and the first Canadian who told Mike he just doesn't get it. Recorded on 29th November 2020.

Small Axe continues with Lovers Rock, a stunning musical set in a house party in the 1980s. Hit follows hit on the soundtrack, and José in particular is blown away by how Steve McQueen's camera observes its euphoric subjects, concentrating on specific body parts, taking as much time as it likes to explore the mood, the resulting experience as sensuous as any we can recall. We discuss the cross-national identity the partygoers occupy, the Christian symbolism conspicuously on display, the open-ended narrative structure, and more, but always returning to the bold and brilliant dancefloor sequences. A masterpiece. Recorded on 29th November 2020.

Small Axe, Steve McQueen's remarkable anthology of five films made for the BBC, begins with Mangrove, a dramatisation of the 1971 trial of the Mangrove Nine, a key event in British history in which the institutional racism of the Metropolitan Police was successfully litigated by members of the black community in Notting Hill. While it is undoubtedly key, it's an event with which neither Mike nor José is familiar, and the film embodies the BBC's iconic mission statement of "inform, educate, entertain", doing all three wonderfully. We discuss the way in which Mangrove both fits into and demonstrates an evolution of McQueen's filmmaking - it's as powerful and subtly impassioned as any of his previous work, but, perhaps owing to the medium for which it is made, unusually accessible, less keen to make the audience seek its depths for itself. The long-term implications of the trial in raising the nation's consciousness about institutional racism are clear to the characters, and they're not shy about discussing the

You find us in reflective mood, as we reflect upon a reflective Swedish comedy, Roy Andersson's A Pigeon Sat on a Branch Reflecting on Existence. Hopping between vignettes, Andersson's dispassionate camera sits in corners of rooms, its wide angle lens taking in everything on display from wall to wall, as often absurd and sometimes unsettling action slowly unfolds. The final film in Andersson's "Living" trilogy (2000-2014), it asks, "what are we doing?"; and, as José points out, in one especially disturbing scene, "what have we done?" José delights in its sense of humour, the film offering deadpan responses to surreal events; while it's also up Mike's street, the film's studied slowness begins to grate on him, and when it loses him after an initial flourish of spontaneous and unpredictable oddness, it fails to win him back. We discuss its origins, its title inspired by Pieter Bruegel the Elder's The Hunters in the Snow; its focus on life's less fortunate, and how we interpret their behaviour; moments of still

1924's The City Without Jews, an Austrian silent film adapted from Hugo Bettauer's enormously successful novel of the same name, published two years earlier, imagines a European city undergoing hyperinflation and mass unemployment, blaming the Jews for its problems, and expelling them. Unthinkable! Needless to say, it both drew on and prefigured actual events, but some of the imagery is chillingly evocative of what was yet to occur, including the Chancellor's proud address from a balcony to the ecstatic crowds below, and the entire depiction of the Jews' eviction, from being kicked out of their homes to the trains that remove them from the city. Despite its historical interest, the stories that surround it, including the murder of Bettauer by a Nazi less than a year after its release, and its obvious and depressing relevance 100 years on, The City Without Jews is not a great film, its story and world feeling somewhat poorly thought-out, and its ending rather pat, perhaps the result of the significant changes