Ministrey Podcast W/ Trey Van Camp

Revelation is a book that shows us a different way of understanding the world. It tells us that things are not always what they seem. Jesus, who is both powerful like a lion and sacrificial like a lamb, is the one who can save the world. By focusing on Jesus and His sacrificial love, we can find hope, purpose, and power in our lives.

In chapters 2 and 3 of Revelation, John writes letters to seven different churches. He affirms them for what they are doing right and corrects them for what they are doing wrong. It’s like a teacher giving feedback to help them become all they were designed to be. For example, the church in Ephesus is commended for avoiding false teachings and enduring hardships, but they are told they have forgotten to love God and others. The church in Pergamum is praised for being courageous, but they are criticized for tolerating wrong behavior. And so on for the other churches. The main point for us today is that Jesus wants us to be a people of love who avoid false teachings and endure hardships. We need to love God and others, and not be swayed by wrong beliefs. It can be tough, but Jesus promises us a reward if we stay faithful.

No other book has been twisted or tamed more than Revelation. It’s important to remember that: As a theologian, St. John intends for us to read Revelation Christologically, not chronologically. As a pastor, St. John intends for us to read Revelation with a focus on discipleship, not on decipherment. As a poet, St. John intends for us to read Revelation literarily, not literally. We believe studying Revelation will awaken and deepen our discipleship and refocus our attention on Jesus.

At the close of the Sermon on the Mount, Jesus ends with a warning: our obedience to his Word is what makes us true disciples. While most of us would agree with this idea, few of us live it out. We’re either too afraid of becoming legalists, too obsessed with information alone, or too unwilling to humble ourselves and live out what we read. In each of these cases, we fall short of the blessing of being formed into a person of love. But the cross frees us from falling short. By accepting this gift of grace from God, we have freedom from earning God’s love. And by embracing this freedom we’re able to truly live out God’s commands and experience the transformative power of His word.

All of us tend to twist the Bible to mean something it doesn’t or tame the Bible to make its teachings more palatable for us. But both ways of handling Scripture lead to our destruction and deformation. Instead, throughout the Scriptures, one of the most common metaphors for engaging with God’s word is eating it. We eat the text when we meditate on it, study it, and submit ourselves to it. We chew on passages, mulling their truths over and over in our minds and rethinking how we’re living our lives in light of what the Bible commands. And while this way of meditating on the Bible confronts and challenges us, it’s also the way we allow Scripture to form us into better followers of Jesus. Psalm 1; Joshua 1:7-8; Revelation 10:9-10

We’re bombarded with messages from political pundits, popular culture, social media ads, and news stories, all urging us to be true to ourselves, vilify those who are different, and pursue our own happiness no matter what the cost. These lies offer happiness but instead bring us slavery, just like how Satan deceived Adam and Eve in the Garden. Satan still uses lies to lead us astray from God today. To follow Jesus in today’s world, we must seek and live by the truth. Reading Scripture helps us understand what’s true about the world, God, and ourselves. However, just reading the Bible isn’t enough. We must also let it shape us by setting aside our assumptions, presuppositions, and personal experiences to submit to its authority. Matthew 5:17-20

John 15:1-11 CSB

Where we once found hope and meaning outside of ourselves in the church, the city, or the market, today we’re left to create our own hope and meaning from within ourselves. We follow our hearts and feelings, no matter the cost to ourselves and those around us. But where society says choice is now the highest value, tolerance the highest virtue, and denying yourself is the new unforgivable sin, how should Christians respond? What hope does Jesus offer? In John 14, Jesus makes another countercultural claim about himself: that he alone is the Way, the Truth, and the Life. Each of these statements is a direct counter to the values and virtues of today. Only in Jesus do we have access to God. Only in Jesus do we experience true reality. And only in Jesus can we have life and life to the full. To respond to the way of the world and live in a way congruent with these claims of Jesus, we practice self-denial.

John 11 is a story of resurrection. But it isn’t Jesus’ resurrection. Just before he’s handed over to the Roman authorities to be crucified, Jesus brings his friend Lazarus back to life from the grave. In doing so, he demonstrates both his power over death, and his sympathy in the midst of it. This story reminds us of the authority Jesus has over the grave, but it also reminds us of the severity of our sin. Death is the result of our rebellion against God and his Kingdom. Yet despite our guilt, God still heals us. The resurrection of Lazarus points forward to the resurrection of Jesus, and also to our resurrection. The message of Easter is that like Lazarus, we are dead in our sin and broken from the source of life. But also like Lazarus, Jesus forgives us and promises to one day resurrect us too. John 11 CSB

For the modern mind, the Sabbath is typically associated with a day off work to attend church, get things done around the house, and binge on the latest TV show. While this may offer the illusion of rest, it is far from a holy day set apart for the Lord. The Bible presents a different view of the Sabbath, which involves focusing our minds, hearts, and bodies on the adoration of God. It includes thinking of God throughout the day, turning our attention from worldly things to God, and loving and serving others. Without worship, the Sabbath can become a day of self-centeredness rather than a day to honor God. Rather than simply resting, worship transforms the Sabbath from a day off work to a day centered on God’s character and nature. Genesis 2:1-3; Isaiah 58 Together Guide at https://formedbyjesus.com/sabbath/worship/

A key element of Sabbath is the practice of delight. When we take the time to stop and to rest, we find ourselves more aware of the goodness and beauty in the world around us. This recognition and enjoyment of creation is called delight, and it’s something that God himself does. Scripture is full of God delighting in his creation, including us. God delights when we delight. But most of us are too unaccustomed to delight. Simply put, we don’t know how to play. We know how to indulge, how to escape, and how to numb, but few of us have cultivated the Godly qualities of playfulness and joy in our lives. God institutes Sabbath not as a day of restriction and rigidity, but as a day of delight so we become people defined by our joy. When we use Sabbath to practice delighting in God, in others, in creation, and in ourselves, we allow the Spirit to form us into people of delight. Genesis 1:31-2:3; Mark 2:23-3:6

The idea of rest seems simple enough. We all want rest, but never seem to get it. Always just outside of our reach, rest seems either something to laugh at, or something to buy. But one of the most radical things Jesus teaches us is that he is able to offer us true rest without requiring us to work more, do more, or have more. When we practice Sabbath, we stop all our work and worry so that we’re able to become people of true rest. Like Israel, we remember that we’ve been saved from the oppressive yolk of productivity, and instead we’ve taken on Jesus’ yolk of ease. We reject that lie that our worth and value come from what we do, and that rest is a commodity we have to earn. In this way, rest is a countercultural rebellion against the powers and systems at war against God and his kingdom. To practice Sabbath is to accept the invitation to rest while living in a world of hurry.

In our culture of restlessness, busyness, and hurry, setting aside an entire day to stop all work and productivity sounds anything but restful. Yet deep inside all of us is a yearning for true rest, which is why God offers rest as a gift in the form of the weekly Sabbath. In Genesis 2 God himself takes a day to rest from his work, weaving a rhythm of rest into the fabric of creation. When we live by this rhythm, working during the week and resting for a full day, we’re slowly transformed into people of true rest who are able to genuinely love others. But living outside of this rhythm wreaks havoc on our souls and relationships with others. To realign ourselves with this ancient rhythm, the first step is simply to stop. For 24 hours we commit to ceasing our work and turning our trust from our own hands to God’s provision.

In Exodus 14, Moses finally leads the people of Israel out of slavery and into freedom. But before they can enter the promised land, God tests them. He puts them between Pharaoh and the Red Sea, he leads them to undrinkable water, and then he makes them wander long enough to run out of food. Each time, the Israelites complain. They would rather remain in slavery with stability than have their freedom without control. In many ways, the story of Israel is the story of the Christian life. Like Israel’s struggle to detach themselves from Egypt, we struggle to detach ourselves from our sin. To confront us with this reality, God tests us. But from the life of Moses, we learn that the best way to endure seasons of testing and turn our attention away from our old life of sin, is to practice praise.

  this time Lisa Thompson is going to be reading our scripture today. All right. Thanks Jordan. Hi again. I'm Lisa and I'll be reading the scripture, which comes from Exodus chapter five verses one in two. Later, Moses and Aaron went in and said to Pharaoh, this is what the Lord the God of Israel says, let my people go so that they may hold a festival for me in the wilderness. But Farrow responded, who is the Lord that I should obey him by letting Israel go? I don't know the Lord. And besides, I will not let Israel go. Amen. Let's pray. Father, we just ask that we would be good hearers of your word today, A passage that isn't really culturally something that we would just easy to accept, but may not only we be hears, but God may we be even better doers. Empowered by your spirit, empowered by your grace, gladly welcoming the truth. God, we love you. We thank you for what you're doing in our lives, and we thank you that you take us for where we're at and we just submit to you. In Jesus name I pray. Amen. Amen.

 Afternoon, passion Creek. What a great day to be a part of this community. Amen. Exciting times ahead and as we prepare tonight for the word, let's take a look at Exodus chapter three. But Moses asked God, who am I that I should go to Pharaoh and that I should bring the Israelites out of Egypt? He answered, I will certainly be with you and this will be the sign to you that I am the one who sent you. When you bring the people out of, You will all worship God at this mountain. Then Moses asks, God, if I go to the Israelites and I say to them, the God of your ancestors has sent me to you, and they ask me, what is his name? What should I tell them? God replied to Moses, I am who I am. This is what you are To say to the Israelites I am has sent me to. Amen. Thank you Ron so much. If you guys can open your Bibles to that. In Exodus chapter three, we're just doing like a six part series on the life of Moses. And so, and leading up to, uh, when we we're finished, we're gonna be actually in the new place and we have

During the advent season, we are called to celebrate the first coming of Christ and anticipate His second coming. This means we celebrate the fact that sin has lost its power over believers and anticipate the day sin loses its presence among believers. But in a season filled with joy and anticipation, we still feel the pain and tension of living between the two comings of Christ. Although the devil has lost its dominion over us, he still has an opinion that can influence us. His lies create in us a spirit of arrogance, anxiety, and apathy. In 1 Peter 5, the Apostle gives us 3 ways to resist the roaring lies of the devil.

If you ask 10 people what they expect from their pastor, you will probably get 20 different answers. Throughout history, pastors have been expected to be all sorts of things. But what does God expect the pastor to do? In 1 Peter 5:1-4, God lays out the three expectations for every pastor: to be an elder, a shepherd, and an overseer. In this message, we will learn what these terms mean and how it effects our life with Jesus today.

By the grace of God, you will encounter a fork in the road where you have to make a decision: you can live by faith in Jesus, or you can die by fire without Him (Matthew 25). If you put your faith in Jesus, you can’t help but express your joy through songs like, “I put my faith in Jesus, my anchor to the ground, my hope and firm foundation, He’ll never let me down.” But what happens when it seems like He does let us down? We set ourselves up for major disappointment when we confuse our eternal condition with our present one. Because contrary to popular belief, stepping up your faith is stepping into fire… and that’s a good thing. In 1 Peter 4, we are encouraged to look at our trials like a fiery furnace: burning off our impurities & idolatries to further glorify Christ. In this message, we will learn about the three stages of faith that only come from stepping into the fire.

Your threshold for pain can withhold your purpose. Your threshold for pain can tenfold your purpose. 1 Peter 4:1-11 CSB