The Fr. Mike Schmitz Catholic Podcast

Fr. Mike introduces us to the virtue that makes other virtues excellent: magnanimity. If someone asked you what the most essential virtues are, you might say humility, faith, hope, or love. But have you ever heard of the virtue of magnanimity? What this virtue does is it magnifies—or makes greater—other virtues within someone. In other words, it’s to strive for excellence. This is not to be confused with the vice of pride, which relies on the gifts of oneself without acknowledging any help that may come from another person or even God. Instead, a magnanimous person sees the gifts God has given them and chooses to emphasize them in their life as a way to honor him. Consequently, every saint must be magnanimous; they must be great for the Lord. Even saints who have the most different and opposite lifestyles become one in the same, purely through their desire to be excellent, not for the sake of themselves, but as a “thank you” to the Lord. One way to strive for magnanimity is to avoid the temptation to it’s o

Fr. Mike talks about how to regret things we’ve done without staying stuck in the past. Have you ever heard the saying “don’t regret the past, because it’s made you into the person you are today?” Maybe you’ve heard something similar to that, and while there’s truth to this saying, there’s also something that we as Christians should be aware of. Sometimes we make mistakes. We do things we wished we hadn’t. Sometimes, we hurt those we love in the process. We never want to live in the past—burdened by the mistakes we’ve made—but it’s safe to say that all of us have done things that didn’t make us the people God wants us to be. There’s a difference between regret and repentance, and it can be best seen when comparing St. Peter to Judas. Both men sinned gravely against the Lord: Peter denying him during the time of his Passion and Judas delivered him to crucifixion. The difference is, where Peter regretted his sins and repented, Judas let his sin consume him. It’s okay to regret the things we’ve done in the past

Do you have any “expectations” when you think about marriage? A lot of us probably think of marriage as broadly the same thing: two people coming together in love to spend the rest of their lives together. But when we start to dive into the specifics of that idea, it’s important to recognize what expectations are of the world, and which are of God. One of these expectations could be the willingness to have kids. The Church teaches, however, that in the case of sacramental marriage, it is asked and even expected of the couple that they be open to life throughout their marriage. This is why the priest performing the ceremony and marriage prep asks the couple if they are freely, fruitfully, fully, and faithfully entering the sacrament with their spouse. Unfortunately, our world often tells us that marriage doesn’t need to be open to life. People will even sometimes say it’s selfish and reckless to bring children into a world that is so broken. But the truth of the matter is that a marriage can’t be sacramental

Have you ever been shaken by a scandal in the Church? It’s hard not to have been, especially amidst scandals on a major scale or ones involving people we’ve looked up to and loved. When these things come to light, it’s common for people to start to blame the Church, and—sometimes—to leave their faith. If we feel the need to reexamine our belief in God and the Church because of something someone else did, maybe our faith should have been in God and not a person who’s broken just like us. We’re incredibly blessed to have such a vast community of Christian believers in our world who strive towards the way of Christ and in many ways dedicate their lives to the service of others. But just because they’re followers of Christ doesn’t mean they’re perfect. As humans we have a natural inclination towards sin that we’ve inherited from the first sin of Adam. And it’s important that we see this for what it is, because if we put our faith in anyone other than our Creator, we put our faith in someone that can’t satisfy our

Is it just us, or does the world seem a bit divided right now? Human beings were not only created with a unique purpose, but also created to live in community. However, there are two things that can disrupt this call: division and distraction. Why these two? Well, distractions are things that take us away from a given task or goal, taking us away from living with a purpose. Likewise, division takes away from living in community with those around us. The twentieth century brought with it innumerable inventions of distraction: things like television, radio, computers, etc. All of these products are great innovations that have moved us forward in our abilities to create community and showcase our unique strengths, but they’ve also put distraction at our fingertips. It’s not just technology that has caused distractions either. We can become distracted by virtually anything: chores, work, leisurely activities. But when we’re distracted, we’re held back from the task at hand, and the ongoing task for all of us is

“What if I don’t have time to pray both The Rosary and The Divine Mercy Chaplet?” Deciding how to spend your time in prayer can be difficult, especially when you’re deciding between two powerhouse prayers like The Rosary and The Chaplet. Let’s look at each of them. The Chaplet of Divine Mercy was gifted to Saint Faustina during a vision of Jesus. In this vision, he listed 14 promises (https://www.divinemercy.org/elements-...) to those who pray the chaplet. In the chaplet, the prayers revolve around the concepts of mercy and holiness for the whole world, and reflect the prayers and promises we make during the Mass. It’s an extremely powerful prayer for not only our own souls, but the sanctification of the world. On the other hand, we have The Rosary, which is an act of love toward the Mother of Jesus, who was given to us at the crucifixion. This prayer has been recommended countless times by almost every saint who’s ever lived—and by Mary herself in several apparitions! The Rosary is a reflection on not only

You may have seen the movie Rudy. Its eponymous protagonist is a not-so-athletic college football player who spent years taking hits and practicing with his team, only to see a few moments on the field. Those short moments, however, left him with a tremendous feeling of accomplishment and pride, knowing that he committed to something and saw it through, even when it seemed hopeless. The question: is that always the right approach? Maybe if Rudy had dedicated that time to learning something he was naturally better at, he could have become an expert in his field. The choice Rudy made was made out of passion: he loved the game to the point of dedicating his college career to it, and not caring if the outcome wasn’t what he had expected. But what about bigger dreams? The dream of getting married, having kids, getting into a certain religious order, entering into a certain profession? Is there ever a point where you just have to give it up? There are a few things it’s never okay to give up. It’s never okay to g

Playing a video game called Injustice helps Fr. Mike explain the real answer to why God allows suffering. In Injustice, Superman becomes a totalitarian dictator in his attempt to try and eliminate evil. Batman tries to tell him, in trying to eliminate evil he has ceased to do good, because without the freedom to choose evil, we don’t really have the freedom to choose good either. Couldn’t God do better than Superman though? Couldn’t he just fix everything by bringing us back to the Garden of Eden? Anyone who is a parent knows that doesn’t work because God’s children—us—would just mess up again. So what does God actually do? He doesn’t eliminate evil. He draws close to us in the midst of evil. He suffers a painful death. He descends to the depths of hell. He doesn’t take away suffering. He transforms it and redeems it by entering into it. This led St. Paul to say: “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is,

Many people ask Fr. Mike, “How do you become a Catholic speaker?” The quick answer is “Get baptized and start talking.” Of course this implies that you live out the promises of your baptism. When you do that, people will start asking you to give talks about the Faith. At least that’s how it worked out for Fr. Mke. The caveat is that being a Catholic speaker is not all that it seems to be. The Faith is not going to spread throughout the world through someone on a stage with a microphone in hand. Christ will redeem the world through relationships, especially family and friendships. The danger is in thinking that giving talks equals ministry. The Catholic teacher, director of religious education, and volunteer are in the messy relationships that make disciples of Christ one person at a time. We don’t want to become someone who is willing to travel a thousand miles to tell a thousand people about Christ, but isn’t willing to cross one street to tell one person about him. Jesus first reached out to his twelve di

How many real friends do you have? Honestly, many people we call friends would probably better qualify as pals or buddies. The first step to getting real friends is to recognize how we are all made to be gifts of love. God is love and we were made in his image. We were also made for community, because God is a community of the Father, Son, and Holy Spirit. Living out this love and community as God does requires availability and vulnerability. By availability we mean “care-free timelessness”, as Catholic evangelist Matthew Kelly calls it. By vulnerability we mean taking off the mask. This is the really hard part. As a missionary Fr. Mike knows once said, vulnerability is not just transparency. Transparency is letting someone look into the fish bowl. Vulnerability is inviting them into the fishbowl and letting them move things around. How can we all learn to grow in love, community, availability, and vulnerability so we can become real friends to others and live as the image of God in the world?

If you’re not feeling loved by someone you love, take courage in the story of Leah in Genesis. Jacob, Leah’s husband, did not love her. In fact, what’s even worse, he loved her sister, Rachel, instead. Leah named her first three sons out of her hope and desire for her husband to love her, thinking if she bore him sons he would love him. She named her first “Reuben” which means, “Look, a son,” saying, “Now my husband will love me.” She named her second son “Simeon” which means “listening” because she felt the Lord heard her prayer for Jacob to love her. She named her third son “Levi” which means “joined together” because she believed this time her husband will finally be joined to her. By the time she had her fourth son, she named him Judah, which means “may God be praised.” She finally stopped trying to make Jacob love her, and instead she let go and let God take over. It’s no coincidence that Jesus would be born from the line of Judah. Some people love people the way they know how to love, and the beloved j

Wearing masks, not wearing masks, and all the mixed emotions that have come with the coronavirus reveal that—as a society—we lack freedom from the fear of death. Maybe you know someone who has died from the virus, or someone who lost their livelihood due to the lockdown. Many are wondering when they can safely go out again, or when they can they go back to Mass. In fact, the coronavirus is revealing the fear of not just death, but also the fear of loss, uncertainty, and insecurity. In these strange times, it’s encouraging to remember the one who conquered death. In Hebrews we read: “Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage” (Hebrews 2:14-15). In a world without Jesus, death ought to be feared because it is a separation from life and everything good. But Christ has transformed life

It may sound foolish to believe in a God who allows evil, tragedy, suffering, and disasters. But God never promised to rid the world of these things. He promised us hope: “and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). At some point we are going to experience heartbreak, loss, and suffering. Anyone who thought having faith in God would take away those things in life had the wrong idea of who God is. Fr. Mike says he has never been disappointed in God, because he knows what promises God did make. God is faithful. He will never break his promises, but he never promised that you would not experience grief. He did promise that in the midst of the pain he will be there. In being there, he will help you to love the giver of peace more than the gift of peace. Discipleship is a daily cross. God promised trouble, not peace. He encouraged us to take heart in the midst of that trouble, and that’s how we grow stronger an

We all have pet peeves. We all get annoyed by things that really don’t matter much, whether it’s someone chewing with their mouth open, or someone whispering the Rosary in an Adoration chapel—which are two things that used to be pet peeves for Fr. Mike. But he learned a better way to deal with annoyances. Why do we get so annoyed by such petty things? It’s because being annoyed is a choice. Fr. Mike tells a quick story about prisoners of war in Vietnam. They were put in a really small cell where they were so close together they had to sleep touching each other. The prisoners came to an agreement that if they were annoyed by something another prisoner does, the one who is annoyed is the one at fault. This helped them rise about their situation. There are four possible choices when you’re annoyed: I can choose to be annoyed. This is not recommended. I can actively choose to rise above the annoyance and grow in patience. I can do something about it and let it move me to positive action. Instead of saying that p

Is your faith certain enough to stand up against the doubts and different ideas out there? Fr. Mike shares insight about certainty from Dr. Montague Brown, professor of philosophy at St. Anselm College, New Hampshire. Dr. Brown says certainty is intellectual belief based off the evidence. It’s not blind belief. Someone with certainty is not going to change their mind without new objective evidence. Many times people change their mind not because of new evidence, but just because of new people in their lives. They’ve simply been exposed to new behavior. This happens to students in college quite often. Christianity is evidential. It hinges upon an indisputable event, the life and death of Jesus. If you’re from a small town, you may think the way you were raised is just part of your small town’s way of thinking, and that a well-known university in a big city must have a broader, more enlightened way of thinking. But really, the university is just as subject to its way of thinking as the small town is. The cultu

Fr. Mike recalls the speed math tests he took in second and third grade. He finished them in decent time, but his cousin—who was in the same class—finished them way faster. In fact, his cousin was the fastest in his class. For some reason this led Fr. Mike to believe he simply wasn’t good at math. When it came to “speak and spell” though, Fr. Mike did really well. This led him to believe he was really good with words. He was acting under the common belief that someone is either good at something or bad at something. In Carol S. Dweck’s book, Mindset, she speaks of fixed mindsets—like Fr. Mike had— and growth mindsets, which challenge us to grow. Fr. Mike shares the findings of a study that observed two groups of children. The first group was given tests and were told “You’re really smart” when they finished them. The second group was told “You really worked hard on that.” When the tests got harder, the first group started giving up, but the latter group doubled down and rose to the challenge. God works with

If you want to know how to share the gospel, it’s important to have the love and courage to not just give answers and corrections, but to ask questions. It is in asking questions from the heart that you convey true interest in the person’s soul, instead of just trying to convince the person you’re right. Fr. Mike tells of a time when a student came to him saying he tries to evangelize, but just gets shut down. He tried to tell his good friend that he shouldn’t be over-drinking, and this just made his friend mad. Fr. Mike told this student, that’s not evangelization. That’s correction. A good friend or pastor, depending on the relationship, may be in a position to offer correction to those they love. But evangelizing is a different conversation. Evangelization is introducing Christ to others. That’s why Fr. Mike suggests asking questions when trying to introduce Christ to someone, because questions are a natural part of two people getting to know each other. If you are being Christ to someone, by asking them q

In the spiritual life, it’s difficult to know whether striving to do God’s will or just abiding in him is better. But why can’t we do both? Fr. Mike tells the story of a perpetually active student athlete. His inability to disengage in doing things and just abide in God was a problem, and he knew it. Fr. Mike advised him, it’s not that abiding is right and striving is wrong. It’s important to do, but it’s important to also know what not to do in order to acquire the goal your living for. There are many reasons why we choose to commit to activities, whether it’s for fear of missing out, liking being needed, needing to be liked. The list goes on. But if I find myself unable to rest, do I have a clear vision of what I really want out of life? Being slightly engaged and not knowing what you’re striving for can be more exhausting than being fully engaged while knowing what you’re striving for. It’s important to know when, where, and how I need rest, to know when to just abide in God, like Mary and not Martha (se

Rigidity and laxity are difficult obstacles to avoid when trying to find balance in your faith life. When we treat Christianity as a project, that leads to rigidity. When we treat Christianity like a projection, that leads to laxity. If you’re just looking at what Christians are supposed to do and then following those instructions, you’re treating your faith like a project and that’s bound to make you rigid. At the other extreme, if you see Jesus as a softy or a buddy who’s going to look the other way when you do the wrong thing, that’s just your projection of who he is. This mentality is bound to make you lax. How do we escape these two extremes? Here’s an analogy from Fr. Mike. When a pilot gets ready to fly a plane, he has a certain trust that the plane will fly, but he still has to check that everything is working properly before taking off. Also, he still has to check the controls even as he is flying and putting his life in the plane’s hands. There is a symbiotic balance between trust and diligence her

Making small sacrifices is not just for Lent, because sacrifices and penance are necessary. As Christ said: “If any man would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). And this is true all year long. But when Jesus said to deny yourself, he didn’t mean to always go against what you want. Really. He meant there are things I want that will not make me more like him—a lot of things, actually. So following him often means dying to self by denying myself those things. Mortifications—little deaths to self—make us more like Jesus and can be offered up for the sanctification of the world and others. Mortification can come in many different forms. It’s not always denying yourself something you want. Sometimes it means doing something you don’t want. Sloth or greed can cause us to not do things we should do. Choosing not to be slothful or greedy often means doing something for someone else—and this is a little death to self. Love is the not-so-secret ingredient that hel