The Dharmarealm

I’ll be honest. We spent the first half of this episode geeking out on Star Trek, talking about how this vision of a utopian future hinges on the civilizing influence of an alien culture and that the Federation, being created by humans, is actually less of a utopia and more of a homogenizing galactic empire.

Picking up where we left off (in our D&D episode), we wrestle again with the questions and challenges of Buddhist ethics. We begin with the assumption that a basic Buddhist ethical framework is based on compassion and informed by the wisdom of seeing the world clearly, as it is. But this clarity of vision is

That title should really be “Dungeons and Dragons (and Ethics).” Or “D&D, Star Wars, and Cats (with some Buddhism sprinkled in).” In our first episode for 2016, we wanted to begin a conversation about social ethics — somehow we got sidetracked by Dungeons and Dragons, the classic role playing game that we both grew up

The rumors of deaths have been greatly exaggerated.

In response to a listener question, we discuss the variety of Pure Land practices outside the Shin and Japanese traditions. We begin by noting that Honen and Shinran set up distinct schools and institutions devoted to a single Pure Land practice (nenbutsu) whereas across the Buddhist world, Pure Land is best understood not as a

Following up on our conversation from last time, we tackle a list of listener questions that we thought would be simple but took us off in really different directions. The first question is whether or not Japanese Buddhist traditions rely on the Pali canon — yes? no? maybe? we don’t know! We (well, really, Scott)

In response to a bunch of listener questions that we thought would be pretty straightforward, we bring you several episodes to discuss, first, the differences between Japanese Buddhist schools of Jodo Shu, Jodo Shinshu, and Nichiren. What unites these traditions are their founders’ experiences in the Tendai tradition and eventual dedication to a single path

Reflecting on the sad news of Rev. Dr. Taitetsu Unno’s passing this past month, we thought we’d do a special short episode to acknowledge his influence in our own lives as well as appreciating our good Dharma friends and teachers. We’ll be back in a couple of weeks with full-length episodes answering listener questions. Thanks

Okay. Some big questions this time around, none of which we’re gonna answer but we have a good time talking around the issues. Does (Shin) Buddhism give us a way to act? Are there guidelines on how to be good and avoid evil? Is it right to even judge persons as good and evil or

We’re doing a post-modern meta show about the show where we talk about the show. It’s been six years, this is episode number eighty, and we want to take stock and talk about what we’ve done and where we’re headed. Actually, we have a really hard time remembering what we talk about once we post

Just gonna say it up front: Harry’s on fire in these episodes, saying some profound stuff! In this final installment of our reflections on Shin and Zen practice, we take up the issue of other-power/self-power. We dive right into the deep and complicated issues about the nature of the self, what’s at stake in the

We take up the issue from last time, wandering around the historical circumstances of exclusive practice, Kamakura-era Buddhist schools, deal with how the context in which one practices matters, ritual efficacy, heresy, and whether there’s really a difference between zazen and nembutsu. We don’t really answer the question of whether or not one can combine

Hey! Check out that new theme song! We finally get around to doing some recording and answering some listener questions, this one about the possibility of combining Shin and Zen Buddhist practice. We dance around the issue for a while, meandering through the minutia of particular ritual styles, before getting to some of the historical

Our third and final episode with special guest Mushim Ikeda from the East Bay Meditation Center. In this show, we use the current popularity of mindfulness based meditation practices (and their secularized off-shoots) to answer the “why Buddhism” question. We discuss what mindfulness means in classic Buddhist terms (satti/smrti as well as Pure Land nenbutsu)

Here’s part two of our conversation with Mushim Ikeda of the East Bay Meditation Center. We jump right in from where we left off in the last episode, trying to answer the question of “Why Buddhism?” (Spoiler alert: it’s gotta do with the ego.) A lot of our conversation meanders around different experiences in the

Today is part one of a three-part series of episodes featuring our very first special guest star, Mushim Ikeda. Mushim is a Buddhist teacher, author, mentor and the community coordinator and a core teacher of Oakland’s East Bay Meditation Center. Mushim helps us unpack what may seem like a very basic question: why Buddhism? There’s

We’re not talking about magicians, we’re talking about ritual and whether or not there is some efficacious power inherent in Buddhist ritual practice. Ritual is often derided by modern folks or rejected explicitly as not a part of Buddhism, distinct from practice proper. But there’s ritual throughout Buddhist history and practice, and ritual serves an

One of the issues that came up in our last conversation was the idea of “original enlightenment,” or the idea that from an enlightened point of view, everything’s equal. Today we take up some of the consequences of this view; do we use this idea as a way to minimize, dismiss, or disregard the experiences

Is the BCA silent on issues of social justice? For many, it might seem like there’s no Shin Buddhist public voice in the American  discourse on Buddhism and social justice. We’ve been asked several times about this, so today is part one of a larger conversation about Shin Buddhism and social justice. We start by

In prepping for our last episode on how to do Shin Buddhist practice, we started thinking about why people do practice and the question of motivations. The conversation starts with a reflection on a conference paper Scott heard early in the summer about Buddhism, the self-help industry, and BCA’s “Zen envy” (hat tip to James