New Books In East Asian Studies

Between the early 1950s and the accelerated demolition and construction of Beijing's “old city” in preparation for the 2008 Olympics, the residents of Dashalar—one of the capital city's poorest neighborhoods and only a stone's throw from Tian’anmen Square—lived in dilapidated conditions without sanitation. Few had stable employment. Today, most of Dashalar's original inhabitants have been relocated, displaced by gentrification. In Beijing from Below: Stories of Marginal Lives in the Capital’s Center (Duke University Press) Harriet Evans captures the last gasps of subaltern life in Dashalar. Drawing on oral histories that reveal memories and experiences of several neighborhood families, she reflects on the relationships between individual, family, neighborhood, and the state; poverty and precarity; gender politics and ethical living; and resistance to and accommodation of party-state authority. Evans contends that residents' assertion of belonging to their neighborhood signifies not a nostalgic clinging to the

While the eradication of smallpox has long been documented, not many know the Chinese roots of this historic achievement. In this revelatory study, Mass Vaccination. Citizens' Bodies and State Power in Modern China (Cornell University Press), Mary Augusta Brazelton examines the PRC's public health campaigns of the 1950s to explain just how China managed to inoculate almost six hundred million people against this and other deadly diseases. Mass Vaccination tells the story of the people, materials, and systems that built these campaigns, exposing how, by improving the nation's health, the Chinese Communist Party quickly asserted itself in the daily lives of all citizens. This crusade had deep roots in the Republic of China during the Second Sino-Japanese War, when researchers in China's southwest struggled to immunize as many people as possible, both in urban and rural areas. But its legacy was profound, providing a means for the state to develop new forms of control and of engagement. Brazelton considers the i

In Cultural Responses to Occupation in Japan: The Performing Body During and After the Cold War (Bloomsbury 2016), Adam Broinowski analyzes the emergence of Ankoku Butoh (dance of darkness) in the context of America’s de jure and then de facto occupation of Japan following the Second World War. Broinowski traces the evolution of Butoh from the work of early practitioners like Hijikata Tatsumi to later groups like Gekidan Kaitaisha (Theatre of Deconstruction), demonstrating the intimate links between 20th century Japanese history and Butoh. His work analyzes themes of trauma, memory, and war in a work that combines scholarly rigor with an artist’s passion for his chosen form. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Com

In this episode, Siobhan talks with Philip Thai about his book, China's War on Smuggling: Law, Illicit Markets, and State Power on the China Coast (Columbia University Press, 2018). Thai is Assistant Professor of History at Northeastern University. He is a historian of Modern China with research and teaching interests that include legal history, economic history, and diplomatic history. Smuggling along the Chinese coast has been a thorn in the side of many regimes. From opium and weapons concealed aboard foreign steamships in the Qing dynasty to nylon stockings and wristwatches trafficked in the People’s Republic, contests between state and smuggler have exerted a surprising but crucial influence on the political economy of modern China. Seeking to consolidate domestic authority and confront foreign challenges, states introduced tighter regulations, higher taxes, and harsher enforcement. These interventions sparked widespread defiance, triggering further coercive measures. Smuggling simultaneously threatened

As much of the world’s population is currently discovering, living through a historical cataclysm is a more common fact of human existence than one might think. Perhaps one reason why this is easily forgotten is the fact that it is hard to make the empathetic leap between oneself and other people from other times and cultures. For this and many other reasons, Xiaoqiao Ling’s Feeling the Past in Seventeenth-Century China (Harvard University Asia Center) offers readers a richly revealing window into sensory worlds at a particularly cataclysmic time, showing how Chinese literati dealt with the traumatic transition from the Ming to the Qing dynasty, and the Manchu conquest of the Han world which brought this about. Exploring writing in numerous genres from plays to memoirs and erotic novels, and translating extensively from these captivating works, Ling demonstrates the striking level of embodied intimacy that these men professed as they wrestled with commitments to community, family and selfhood in their own era

Centering on the Tibetan Muslims (the Khache) from the seventeenth century to the twentieth century, Islamic Shangri-La: Inter-Asian Relations and Lhasa’s Muslim Communities, 1600 to 1960 (University of California Press, 2018) questions the popular portrayals of Tibet as isolated, ethnically homogenous, and monolithically Buddhist. Revealing in this monograph previously inaccessible and unknown accounts of the Khache in Tibet’s history, Dr. Atwill challenges standard Indian and Chinese narratives of the region which often paint the Khache as “foreign, separate, and mutually unrecognizable rather than as indigenous, integrated, and familiar.” Highlighting Tibet’s responses to newly delineated territorial, religious, and national identities in the twentieth century, this book also places the Tibetan Muslim experience within the broader postcolonial Asian experience shaped by complex postcolonial historical trends that swept across Asia after WWII. David G. Atwill is Associate Professor of History at Penn State

How could a peasant in Shandong in the Qing dynasty come to know enough about a specific law that he felt confident enough to kill his own wife and his lover’s husband and think that he could get away with it? As Ting Zhang’s new book, Circulating the Code: Print Media and Legal Knowledge in Qing China (University of Washington Press, 2020) shows, there was a whole range of ways: he could have read the entire statute himself, in either an official or a commercial edition of the Qing Code, or found a simple explanation of it in a popular legal handbook. He could have heard a community lecture on it, or seen the statute dramatized on stage. The state might have intended or tried to control the popular dissemination of legal information, but thanks to commercial printing and a thriving book market, legal knowledge circulated and disseminated far and wide in the Qing – right down to a peasant with murder on his mind. Circulating the Code is a beautiful combination of legal history and print culture history. Compa

Today’s begins a new set of podcasts from New Books in Political Science called POST-SCRIPT. Lilly Goren and I invite authors back to the podcast to react to contemporary political developments that engage their scholarship. In a podcast devoted to the concerning political developments in China, four scholars -- from political science, history, and particle physics(!) -- provide insights into the devastating effects of new security laws in Hong Kong, the nuances of China’s censorship and surveillance, the essential connection between science and politics, distinguishing racism and geo-political threat, resisting self-censorship, and genocidal atrocities against the Uighurs in Xinjiang. Recorded on July 30, 2020, the podcast provides a primer for those who have not had the bandwidth to follow the developments in China but also a chance for specialists to hear an interdisciplinary panel of top scholars bring their research expertise to contemporary events that evolve each day. All of these scholars have recent

Nozomi Naoi’s Yumeji Modern: Designing the Everyday in Twentieth-Century Japan (University of Washington Press, 2020) is the first book-length English-language study of one of Japan’s iconic twentieth-century artists, Takehisa Yumeji (1884–1934). While he is most famous for portraits of beautiful women and stylish graphic design―which remain enormously popular and ubiquitous in today’s Japan―Yumeji’s output was not only prolific but also diverse. He began as an illustrator for socialist magazines, was a key figure in the revival and reinvention of the woodblock print as a modern medium, and produced astute and evocative portrayals of the 1923 Great Kanto Earthquake that devastated the Tokyo area. He was also a mentor to young artists and writers, and as Naoi shows, Yumeji created not just a recognizable style and brand, but also an alternative space of artistic production in the early twentieth century. Naoi situates Yumeji’s career within the evolving social, artistic, and technological contexts of his time,

Despite the devastation caused by the magnitude 9.0 earthquake and 60-foot tsunami that struck Japan in 2011, some 96% of those living and working in the most disaster-stricken region of Tōhoku made it through. Smaller earthquakes and tsunamis have killed far more people in nearby China and India. What accounts for the exceptionally high survival rate? And why is it that some towns and cities in the Tōhoku region have built back more quickly than others? Black Wave: How Networks and Governance Shaped Japan’s 3/11 Disasters (University of Chicago Press) illuminates two critical factors that had a direct influence on why survival rates varied so much across the Tōhoku region following the 3/11 disasters and why the rebuilding process has also not moved in lockstep across the region. Individuals and communities with stronger networks and better governance, Daniel P. Aldrich shows, had higher survival rates and accelerated recoveries. Less-connected communities with fewer such ties faced harder recovery processes

China’s emergence as a twenty-first-century global economic, cultural, and political power is often presented as a story of what Chinese leader Xi Jinping calls the nation’s “great rejuvenation,” a story narrated as the return of China to its “rightful” place at the center of the world. In China’s Revolutions in the Modern World: A Brief Interpretive History (Verso, 2020), historian Rebecca E. Karl argues that China’s contemporary emergence is best seen not as a “return,” but rather as the product of revolutionary and counter-revolutionary activity and imaginings. From the Taipings in the mid-nineteenth century through nationalist, anti-imperialist, cultural, and socialist revolutions to today’s capitalist-inflected Communist State, modern China has been made in intellectual dissonance and class struggle, in mass democratic movements and global war, in socialism and anti-socialism, in repression and conflict by multiple generations of Chinese people mobilized to seize history and make the future in their own

From the Mountains to the Cities A History of Buddhist Propagation in Korea (University of Hawaii Press, 2018), written by Mark A. Nathan, is a history of P’ogyo (Buddhist Propagation) on the Korean peninsula from the late 19th century to the beginning of the 21st that switches its focus to South Korea beginning with the Post-Korean War period. Nathan’s history is woven with the themes of geography, law, and media, which serve to elucidate how Buddhism in Korea transformed from a religion that was geographically-isolated by law during the Chosŏn Dynasty (1392-1910), as well as perceived by Korean Buddhist reformers, such as Han Yong’un (1879-1944) as disconnected from the common people into a religion heavily organized in accordance with spreading it’s doctrines and practices to the masses in order to compete with various Christian and Buddhist traditions across the decades. Law is the most emphasized theme in this history. Nathan explains that the introduction of religion as a legal category during the late

In Re-enchanting Modernity: Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China (Duke University Press, 2020), Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang s

Contributors to Philosophy of Language, Chinese Language, Chinese Philosophy, edited by Bo Mou, professor of philosophy at the San Jose State University, bring together work on the syntax and semantics of the Chinese language with philosophy of language, from the classical Chinese and contemporary analytic Anglophone traditions. The result is an anthology which explores what Mou calls “the constructive-engagement” model for doing philosophy. In this wide-ranging interview, we talk about the book’s contributions, which includes essays on the famous “White Horse” paradox of Gongsun Long, Heidegger and Zhuangzi on the ineffable, pluralism about truth in Chinese thought, and the relationship between Davidsonian philosophy of language and methods in Chinese philosophy. Bo Mou, Ph.D. in Philosophy, University of Rochester, is Professor of Philosophy at San Jose State University, USA, and editor of the journal Comparative Philosophy. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His resea

The ways in which states and empires spy on and study one another has changed a great deal over time in line with shifting political priorities, written traditions and technologies. Even on this highly diverse global background, however, the long process of licit and illicit familiarization between Russia and China as Eurasian neighbours is a particularly compelling story, one told in engrossing detail in Gregory Afinogenov’s Spies and Scholars: Chinese Secrets and Imperial Russia’s Quest for World Power (Harvard University Press). Moving from the first engagements between seventeenth-century Muscovy and the Qing imperium, through the reformist era of Peter the Great, and up to nineteenth-century Russian annexation of late-Qing territory, the author tells dozens of richly-sourced tales of envoys, agents and missionaries and the worlds of information they wove. As well as making us look in new ways at how knowledge is authored and acted upon politically, Spies and Scholars is a trove of insights into the centu

The key question in The Struggle for Democracy in Mainland China, Taiwan, and Hong Kong: Sharp Power and its Discontents (Routledge, 2020), is to what extent political activists in these three domiciles have made progress in their quest to liberalize and democratize their respective polities. Taking a long historical perspective, the book compares the political trajectory in the three regions from the 1970s until the present. Key political events are analyzed for their strategies, tactics, success and lessons learned. An assessment is made as to how these significant political events have informed the key actor’s struggles for democracy, and also the wider democracy trajectory. Crucially, by drawing on key events, Andreas Fulda demonstrates how the Chinese Communist Party uses “sharp power” to penetrate the political and information environments in Western democracies, and manipulate debate and suppress dissenters living both inside and outside China – with the intent of strengthening its own political positi

In early twentieth-century China, Chen Diexian (1879–1940) was a maverick entrepreneur—at once a prolific man of letters and captain of industry, a magazine editor and cosmetics magnate. He tinkered with chemistry in his private studio, used local cuttlefish to source magnesium carbonate, and published manufacturing tips in how-to columns. In a rapidly changing society, Chen copied foreign technologies and translated manufacturing processes from abroad to produce adaptations of global commodities that bested foreign brands. Engaging in the worlds of journalism, industry, and commerce, he drew on literati practices associated with late-imperial elites but deployed them in novel ways within a culture of educated tinkering that generated industrial innovation. Through the lens of Chen’s career, Eugenia Lean explores how unlikely individuals devised unconventional, homegrown approaches to industry and science in early twentieth-century China. She contends that Chen’s activities exemplify “vernacular industrialism

How did Buddhist women access religious experience and transcendence in a Confucian patriarchal system in imperial China? How were Buddhist practices carried out in the intimate settings of a boudoir? In Dr. Yuhang Li’s recent monograph, Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China (Columbia University Press), the answers to these questions can be found in creative usages of “women’s things” and the female body. Dr. Li shows in this book that through expressive depictions of Guanyin, or the Bodhisattva Avalokiteśvara in various media such as painting and embroidery, and through embodiments of the deity via jewelry and dance, Buddhist women in Ming-Qing China were able to forge personal connections with the Bodhisattva of Compassion. Dr. Li argues that this connection was made possible through “mimetic devotion,” which allowed the faithful devotees to use their own bodies and material things to “become” the feminized form of the popular Buddhist deity. Yuhang Li is an assistant

This interview coincides with the 70th anniversary of the Korean War, a war that, as Baik reminds us, has not officially ended. How are the particularities of the Korean War, as an unended war, expressed in the lives of survivors and their descendants? This work explores how violence is narrated and framed in the lives and works of diasporic subjects, utilizing the concept of durational memory to attend to how the past prevails in the present. Reencounters: On the Korean War and Diasporic Memory Critique (Temple University Press, 2020) joins a growing list of Asian American and Korean American scholarship that interrogates the impact modern warfare has had on memory, trauma, and healing but does so by engaging with a variety of diasporic works such as oral histories, live performances, media installations, and monuments. Through a close reading of these aesthetic practices and the events surrounding them, Baik offers a new analytic, the process of reencounters, to account for the ways in which the Korean War

In this interview, we talk to Takashi Miura, assistant professor in the Department of East Asian Studies, University of Arizona, about his book Agents of World Renewal: The Rise of Yonaoshi Gods in Japan, (University of Hawaii Press, 2019). The book examines a category of Japanese divinities that centered on the concept of “world renewal” (yonaoshi). In the latter half of the Tokugawa period (1603–1867), a number of entities, both natural and supernatural, came to be worshipped as “gods of world renewal.” These included disgruntled peasants who demanded their local governments repeal unfair taxation, government bureaucrats who implemented special fiscal measures to help the poor, and a giant subterranean catfish believed to cause earthquakes to punish the hoarding rich. In the modern period, yonaoshi gods took on more explicitly anti-authoritarian characteristics. During a major uprising in Saitama Prefecture in 1884, a yonaoshi god was invoked to deny the legitimacy of the Meiji regime, and in the late ninet