New Books In East Asian Studies

Eric Schluessel’s Land of Strangers: The Civilizing Project in Qing Central Asia (Columbia UP, 2020) looks at what happened when, at the end of the Qing, Chinese Confucian revivalists gained control of the Muslim-majority region of Xinjiang and sought to transform it. Yet this is not a book about high politics or discourse — far from it. This is a book about what this civilizing project looked like on the ground, how it played out in “everyday politics,” and how Turkic-speaking Muslims felt about and responded to attempts to transform them into Chinese-speaking Confucians. Centering on the voices and experiences of ordinary people in the oasis of Turpan, Land of Strangers is filled with stories of prostitution, human trafficking, venereal disease, families divided by war, and so much more. Reading across the Turpan archive this book combines records in both Chinese and Chaghatay, laying bare the difficulties revivalists encountered in educating children and showing how interpreters went about 'translating' or

Japan's Private Spheres: Autonomy in Japanese History, 1600-1930 (Brill, 2021) traces the shifting nature of autonomy in early modern and modern Japan. In this far-reaching, interdisciplinary study, W. Puck Brecher explores the historical development of the private and its evolving relationship with public authority, a dynamic that evokes stereotypes about an alleged dearth of individual agency in Japanese society. It does so through a montage of case studies. For the early modern era, case studies examine peripheral living spaces, boyhood, and self-interrogation in the arts. For the modern period, they explore strategic deviance, individuality in Meiji education, modern leisure, and body-maintenance. Analysis of these disparate private realms illuminates evolving conceptualizations of the private and its reciprocal yet often-contested relationship to the state. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publ

In Divine, Demonic, and Disordered: Women Without Men in Song Dynasty China (University of Washington Press, 2021), Cheng Hsiao-wen’s monograph looks at the women who are not married or otherwise in relationships with men. Through a wide range of sources, including medical treatises, texts about religious cultivation, hagiographies, tales, and anecdotes, Cheng explores how “manless women” were understood in the Song dynasty. The book’s three sections—focusing on medicals texts, stories of enchantment, and celibate religious women, respectively—consider the meaning of womanhood and the treatment of female bodies when they were not figured as “wives” or “mothers.” But Cheng’s work goes further, using women on the margins to challenge us to think about what we know and how we know it. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

During the Cultural Revolution, many young Chinese in the cities were encouraged — if not ordered — to move to the countryside. Millions of young Chinese in high school and university moved to rural China ostensibly to “receive re-education from the poorest lower and middle peasants to understand what China really is” (to quote Mao Zedong, at the time). Many students remained in the countryside until the end of the Cultural Revolution almost a decade later. One of these young Chinese people was the mother of Emei Burell, who turned these stories into a graphic novel: We Served the People: My Mother's Storie (Archaia, 2020). The book is roughly split into two halves: her mother’s hard work on a rubber plantation in Yunnan, and her struggles a decade later to restart her education upon her return home. In this interview, Emei talks about her mother’s story, both during her time in the countryside and when she returned home. We talk about what it was like for her to turn these tales into a graphic novel, and wha

Yinghong Cheng's book Discourses of Race and Rising China (Palgrave Macmillan, 2019) is a critical study of the development of a racialised nationalism in China, exploring its unique characteristics and internal tensions, and connecting it to other forms of global racism. The growth of this discourse is contextualised within the party-state’s political agenda to seek legitimacy, in various groups’ efforts to carve their demands in a divided national community, and has directly affected identity politics across the global diasporic Chinese community. While there remains considerable debate in both academic literature and popular discussion about how the concept of ‘race’ is relevant to Chinese expressions of identity, Cheng makes a forceful case for the appropriateness of biological and familial narratives of descent for understanding Chinese nationalism today. Grounded in a strong conceptual framework and substantiated with rich materials, Discourses of Race and Rising China will be an important contribution

John Person’s Arbiters of Patriotism: Right-Wing Scholars in Imperial Japan (University of Hawaii Press, 2020) narrates the struggle for ownership of the moral high ground of “patriotism” in the Japanese empire through a political biography of Mitsui Kōshi and Minoda Muneki, two of the most important Japanists of the empire, and the nationalist Genri Nippon Society to which they belonged. Though Person admits that “Mitsui’s reputation as a dangerous thinker is well warranted,” and that of all the nationalist polemicists of the early twentieth century “there is perhaps no single person with as sordid a reputation as Minoda,” he urges us to reconsider facile dismissal of either man not just as “irrational fanatics” or even as “rightists.” Instead, Arbiters shows that while the Genri Nippon Society thinkers advocated an antisocialist, anti-Marxist, fascist-adjacent political program, both men were well-educated, eclectic, often cosmopolitan thinkers. Moreover, Genri Nippon wielded real power―Minoda in particular

Western media accounts often suggest that China is rising inexorably as a global economic and political powerhouse. A new book by Luke Patey offers a more nuanced picture, focusing on the growing backlash against Chinese aspirations. Author Luke Patey, a senior researcher from the Danish Institute for International Studies, discusses his new book How China Loses: The Pushback against Chinese Global Ambitions (Oxford University Press, 2021) with Andreas Bøje Forsby from NIAS. Their conversation covers a wide range of topical issues in the current debate about the rise of China, including China’s economic coercion, the dependency myth and specific manifestations of pushback against China. How China Loses is a critical look at how the world is responding to China's rise, and what this means for America and the world. China is advancing its own interests with increasing aggression. From its Belt and Road Initiative linking Asia and Europe, to its "Made in China 2025" strategy to dominate high-tech industries, to

In Global Trade in the Nineteenth Century: The House of Houqua and the Canton System (Cambridge University Press, 2016), John D. Wong examines the Canton trade networks that helped to shape the modern world through the lens of the prominent Chinese merchant Houqua, whose trading network and financial connections stretched from China to India, America and Britain. In contrast to interpretations that see Chinese merchants in this era as victims of rising Western mercantilism and oppressive Chinese traditions, Houqua maintained a complex balance between his commercial interests and those of his Western counterparts, all in an era of transnationalism before the imposition of the Western world order. The success of Houqua and Co. in configuring its networks in the fluid context of the early nineteenth century remains instructive today, as the contemporary balance of political power renders the imposition of a West-centric world system increasingly problematic, and requires international traders to adapt to a new w

Australia has always been multilingual. Yet English language sources have dominated political and popular discourses over the last few centuries, overshadowing the significant contribution made by other languages and cultures in shaping Australian history and identity. Professor Adrian Vickers spoke to Dr Natali Pearson about his work as part of an ambitious new Australian Research Council Discovery Project that seeks to investigate and document how speakers of (mainly non-Indigenous) languages apart from English have recorded and represented Australia. As Professor Vickers explains, these languages include Indonesian, in which he specialises, as well as many other Asian and European languages. In examining Australia’s history from non-English perspectives, the project challenges dominant narratives of what being Australian means and asks how language both shapes and reflects notions of belonging in an Australian context. In this podcast, Professor Adrian Vickers delves into Australia’s migrant and settler hi

Although scholars have emphasized the importance of women’s networks for civil society in twentieth-century Japan, Women and Networks in Nineteenth-Century Japan (University of Michigan Press, 2020) is the first book to tackle the subject for the contentious and consequential nineteenth century. The essays traverse the divide when Japan started transforming itself from a decentralized to a centralized government, from legally imposed restrictions on movement to the breakdown of travel barriers, and from ad hoc schooling to compulsory elementary school education. As these essays suggest, such changes had a profound impact on women and their roles in networks.  Rather than pursue a common methodology, the authors take diverse approaches to this topic that open up fruitful avenues for further exploration. Most of the essays in this volume are by Japanese scholars; their inclusion here provides either an introduction to their work or the opportunity to explore their scholarship further. Because women are often in

Being arguably each side’s most enduring international bond, the China-Korea relationship has long been of great practical and symbolic importance to both. Moreover, as Odd Arne Westad observes in his new book, this has in many ways also been a paradigmatic kind of tie between a large ‘empire’ and smaller (though by no means small) ‘nation’, and thus has much to teach us about past and present international relationships in East Asia and beyond. Westad’s Empire and Righteous Nation: 600 Years of China-Korea Relations (Harvard UP, 2021) is both a highly readable survey of a special dynamic between polities and cultures, and an argument for the important continuities and trends running throughout six centuries of tumultuous Ming, Choson, Qing, Japanese, Soviet, American, Republican, Nationalist and Communist history. As this book convincingly shows, in all its mutual admiration, suspicion, hierarchy and compromise, this has been a deeply revealing relationship and one which – as scholars in both countries would

A clear-eyed look at modern India's role in Asia and the broader world. One of India's most distinguished foreign policy thinkers addresses the many questions facing India as it seeks to find its way in the increasingly complex world of Asian geopolitics. A former Indian foreign secretary and national security adviser, Shivshankar Menon traces India's approach to the shifting regional landscape since its independence in 1947. From its leading role in the "nonaligned" movement during the cold war to its current status as a perceived counterweight to China, India often has been an after-thought for global leaders--until they realize how much they needed it.  In India and Asian Geopolitics (Brookings, 2021), Menon focuses in particular on India's responses to the rise of China, as well as other regional powers. Menon also looks to the future and analyzes how India's policies are likely to evolve in response to current and new challenges. As India grows economically and gains new stature across the globe, both it

Dr. Kristen Looney’s Mobilizing for Development: The Modernization of Rural East Asia published by Cornell University in 2020 interrogates how countries achieve rural development and offers a new way of thinking about East Asia's political economy that challenges the developmental state paradigm. Based on archival research and fieldwork in Asia, the book provides a comparative historical analysis by comparing China's development experience (1980s–2000s) with Taiwan (1950s–1970s) and South Korea (1950s–1970s). The book highlights the role of the state in rural development and sensitize readers to the variation in the region. While the focus is often on institutions, Dr. Looney pushes us to see the dynamic impact of state campaigns on infrastructure, sanitation, and housing in rural areas. The analysis departs from common portrayals of the developmental state as wholly technocratic and demonstrates that rural development was not just a byproduct of industrialization. Rural Modernization campaigns, defined as po

Mary Brazelton’s new book, Mass Vaccination: Citizens’ Bodies and State Power in Modern China (Cornell UP, 2019) could hardly be more timely. During the Covid-19 pandemic, China was in the headlines of Euro-American media as the site of the first cases of the disease. China is also centerstage in Brazelton’s insightful, antiracist book—not as a source of disease but as the source of an effective and pervasive global public health strategy that other nations during the Covid-19 pandemic have strained to implement: mass vaccination. As a historian of modern China and a historian of medicine, Brazelton offers a trustworthy and well-documented account of the National Epidemic Prevention Board and its successor agencies during the republic’s war-torn twentieth century. The location—and relocation—of the Board and its refugee scientists was decisive, Brazelton argues. During World War II and Japanese occupation (1937-45), the Board’s labs and scientists decamped from China’s coastal cities to the mountainous southw

The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. Understanding Korean Christianity: Grassroot Perspectives on Causes, Culture, and Responses (Pickwick, 2019) examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of Hi

Known for a tradition of Confucian filial piety, East Asian societies have some of the oldest and most rapidly aging populations on earth. Today these societies are experiencing unprecedented social challenges to the filial tradition of adult children caring for aging parents at home. Marshalling mixed methods data, Beyond Filial Piety: Rethinking Aging and Caregiving in Contemporary East Asian Societies (Berghahn, 2020) explores the complexities of aging and caregiving in contemporary East Asia. Questioning romantic visions of a senior’s paradise, chapters examine emerging cultural meanings of and social responses to population aging, including caregiving both for and by the elderly. Themes include traditional ideals versus contemporary realities, the role of the state, patterns of familial and non-familial care, social stratification, and intersections of caregiving and death. Drawing on ethnographic, demographic, policy, archival, and media data, the authors trace both common patterns and diverging trends

Andrea Castiglioni, Fabio Rambelli, and Carina Roth's edited volume Defining Shugendo: Critical Studies on Japanese Mountain Religion (Bloomsbury, 2020) presents the newest studies on Shugendō-related practices and traditions from both Japanese and non-Japanese scholars. Contributors in their chapters explore how Shugendō constructed topologies and invented chronologies, how their practitioners were imagined and fictionalized, as well as how the tradition was reflected through materiality and visual cultures. The book also delves into the intellectual history of Shungendō studies in Japan, at the same time reflecting on how mountain beliefs in Japan have been studied in the West.  Part One of the book features a chapter by Suzuki Masataka on the formative processes of Shugendō as an institutionalized religious tradition from a historiographical perspective. Suzuki traces how different generations of scholars have presented Shugendō, taking into account the influence of concepts such as "ethnic religion" and "

Ken Ruoff’s Japan’s Imperial House in the Postwar Era, 1945-2019 (Harvard UP, 2020), is a revised and expanded version of the author’s The People’s Emperor: Democracy and the Japanese Monarchy, 1945-1995 (2003). The book is an extensive and detailed treatment of the Japanese imperial institution as it enters a new era, Reiwa, with the abdication of the Heisei emperor (Akihito) in 2019. In addition to The People’s Emperor’s discussions of the creation of the postwar imperial institution as a “constitutional symbolic monarchy,” the continued (clandestine) role of Hirohito in politics, the postwar emperors’ approach to Japan’s war responsibility, the “massification” of the imperial family as a kind of model “middle-class” household for the postwar, and various forms of resistance from conservatives, Japan’s Imperial House adds two new chapters and an extensive and important addendum to one other. The two new chapters, respectively, provide a retrospective on the Heisei era (1989-2019) and an overview of the chal

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ik

Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame (U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated. Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at U