In Our Time

Melvyn Bragg and guests discuss the chemical elements. The aim and challenge in chemistry, according to the Encyclopaedia Britannica, is the understanding of the complex materials which constitute everything in existence since the Big Bang, when the whole universe emerged out of the two elements of hydrogen and helium. For Aristotle there were four elements: Earth, Air, Fire and Water. Now there are one hundred and eight, sixteen of which are produced artificially, and none of which figure in Aristotle's original four. But they are all still elements - defined as substances which cannot be broken down, the building blocks of all life.Today we have the key to understanding these elements, the Periodic Table, which is a pattern embedded in nature and was miraculously discovered in a dream. With Paul Strathern, former lecturer in philosophy and science, Kingston University and author of Mendeleyev's Dream: The Quest for the Elements; Dr Mary Archer, Visiting Professor of Chemistry at Imperial College, London; Jo

Melvyn Bragg and guests discuss the Wars of the Roses which have been the scene for many a historical skirmish over the ages: The period in the fifteenth century when the House of Lancaster and the House of York were continually at odds is described by Shakespeare, in the three parts of Henry VI and Richard III as a time of enormous moral, military and political turmoil - the quintessential civil war; but twentieth century historians like K.B. Macfarlane argued the political instability is wildly overstated and there were no Wars of the Roses at all. Opposing this position are the many Tudor historians who like to claim that the Wars of the Roses represent the final breakdown of the feudal system and lead directly to the Tudor Era and the birth of the modern age.With Dr Helen Castor, Fellow and Director of Studies in History, Sidney Sussex College, Cambridge; Professor Colin Richmond, Emeritus Professor of History, Keele University; Dr Steven Gunn is a Tudor historian and Fellow and Tutor in Modern History,

Melvyn Bragg and guests discuss the work of William Shakespeare. He was nominated as the Man of the last Millennium and he steps into this one - on film, on stage, in academia, in schools, in private passions, probably in song and dance as well - every bit as briskly as he did in 1600. He's been called our greatest living playwright. We are told he taught us how to be modern. That he is the true Bible of our times. We are also told that his work is irrelevant to a massive percentage of the population, sandbanked by critics, neutered by establishments and, above all, embalmed in a cargo of language increasingly out of reach and ken of those who might heave him up the next century. William Shakespeare 'was not of an age, but for all time' according to Ben Johnson. That was in the seventeenth century and it's a claim that has often been repeated since, but is it really true? Is what we see in theatre and increasingly at the cinema the work of a playwright whose works live on, or are we merely watching histor

Melvyn Bragg and guests discuss Death, what the 16th century philosopher Frances Bacon called, ‘the least of all evils’. A subject which has provoked thousands of reflections which live on: How has the perception, dread or even desire for our own endings shaped the development of the culture of Europe and the West, from funeral rituals to Gothic novels, to the Aids fiction and fact of today. From the celebration of the passage of a soul to the grief of the loss of a body. And how have different eras addressed the essential existential problems that death presents us with?With Jonathan Dollimore, Professor of English, York University; Thomas Lynch, poet, essayist, funeral director and author of The Undertaking - Life Studies from the Dismal Trade; Marilyn Butler, Professor of English Literature and Rector of Exeter College, Oxford.

Melvyn Bragg and guests discuss the evolution of the human species. Where did we come from - we being Homo Sapiens? Let’s not go back to the Big Bang or in search of Genesis, but sift through the evidence from biology, palaeontology, climatology and anthropology.The story of human evolution is one that stretches back over five million years, and during that time there are reckoned to have been between fifteen and twenty species of hominid to have walked this planet. From the earliest (Genus) Australopithecus (Species) Anamensis through times when there have been several divergent pre-human species existing at once, we have now arrived at a period unique in the history of the earth when a sole human species, Homo Sapiens, is in evidence right across the globe.With Leslie Aiello, Professor of Biological Anthropology, University College, London; Robert Foley, evolutionary ecologist, writer and lecturer in biological anthropology at Cambridge University; Mark Roberts, Field Archaeologist, Project Leader of Boxg

Melvyn Bragg and guests discuss the characteristics of the English identity. “An Englishman’s word is his bond”, “An Englishman’s home is his castle”. “England is a nation of shopkeepers”, but also “the most exclusive club there is”. To Cecil Rhodes to be an Englishman was to have “won first prize in the lottery of life” but to Jonathan Swift the English were “the most pernicious race of odious vermin that nature ever suffered to crawl upon the surface of the earth”. Organised, effete, cruel, brave, inventive, determined …Who are the English? And when, how and in what heat was their English identity forged? Britain has now the highest percentage of inter-racial marriages in the world. Does that say as much about the English as their previously branded characteristics of gravity, sense of order, domesticity and propriety? What was Englishness and is it possible now to define it in anything more than the loosest and baggiest terms?With Paul Langford, Professor of Modern History, University of Oxford; Peter M

Melvyn Bragg and guests discuss the history of modern warfare. In the early nineteenth century the Prussian General Karl von Clausewitz seemed to define war for all time when he called it “an act of violence intended to compel our opponent to fulfil our will” and “nothing but a continuation of politics with the admixture of other means”. But after the nuclear bomb, the Cold War and the brutal and perplexing recent wars in Africa and Eastern Europe does his definition still hold true? Or are we in a new era when the idea of a continuation of peacetime politics and the notion of a national will is increasingly irrelevant? Are the technologically billion dollar new wars, coupled with the wars on the ground which are more like crimes, revolutions or more organised violence than war, a way of following Clausewitz’s notion of war as a continuation of politics by other means or do they constitute something completely different?With Sir Michael Howard, Emeritus Professor of Modern History, Oxford University; Dr Mary

Melvyn Bragg examines the science of taxonomy. The Argentinean author Jose Luis Borges illustrated the problematic nature of scientific classification when he quoted from an ancient Chinese Encyclopaedia, the Celestial Emporium of Benevolent Knowledge. On these remote pages, in a complete absence of Phylum, Genus and Species, animals are divided into: “(a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs” and “those that tremble as if they were mad” ending with “those drawn with a very fine camel's hair brush”, “others”, “those that have just broken the flower vase” and “those that at a distance resemble flies.”Perhaps our own system of classifying the natural world might seem just as fantastical to a more knowing mind, and perhaps underlying the Linnaean system that homo sapiens currently finds useful there are prejudices of our own which distort the scientific truth. How does natural history classify the ‘natural order’?With Colin Tudge, writer, scientist a

Melvyn Bragg and guests discuss what can be learnt from history. Many of us were taught that an understanding of the past was essential to a knowledge of the present and, more excitingly, to a view of the future. Dig deep into the pockets of Greece and Rome, the Medievals and the Enlightened, drink deep at the well of history and from that sacred study, as from the Oracle at Delphi, would come prophecies, predictions, a sense of what is to come, based on a belief in the continuity of history. But in the 1980s reputable historians predicted the end of the American empire and the rise and rise of the Russian empire. And Lord Metroland, the old booby in Evelyn Waugh’s novel Put Out More Flags, was forever reading history wrongly. But the way we read history is a matter of key intellectual significance. The eminent historian Eric Hobsbawm’s book The New Century came out when the 21st century was but a few months old. Is it really possible for history to tell us something about an era which has hardly begun? Can

Melvyn Bragg examines materialism and the consumer. Does consumerism - as a cult, a fact, a need, a religion - threaten culture as we have known it, individuality as we desire it, life as we aspire to its best condition? Is the march of Mammon an army of jack-booted businessmen, using the propaganda of advertising and the seduction of the supermarket to trample us into submission, and into the worshipping of the great god - Buy? Or is the consumer the new source of power? A truer, more democratic individual freedom? Wordsworth prophesied much current criticism of consumerism when he wrote “The world is too much with us; late and soon,/getting and spending we lay waste our powers: Little we see in Nature that is ours:/We have given our hearts away, a sordid boon!”. How has ‘getting and spending’ come to enjoy the place of importance it holds in our lives, and why have we so often seen shopping as in opposition to some notion of our ‘true natures’?With Rachel Bowlby, Professor of English, University of York

For some time, in some intellectual quarters in the West, Vladimir Ilich Ulyanov - also known as Lenin - was regarded as an understandable revolutionary, perhaps a necessary revolutionary given the actions of the Tsars, certainly a sympathetic revolutionary compared with his successor - Stalin. He became an icon in Russia - his body unburied, lying in Red Square in a state of permanent, imminent resurrection. The Russian Presidential Elections take place at the end of the month, and the Acting President, Vladimir Putin, promised that if he won he would finally take the body of Lenin from Red Square and bury him. But whether the country will be able to escape the extraordinary influence of the man, his ideas and his machinery of oppression is another matter. In his short period in power between 1917 and 1924 Vladimir Illyich Lenin invented the one party state, developed a model to export communism around the world and built a completely original political system that remained intact for over seventy years. W

Melvyn Bragg examines the spread of religious doubt over the last three centuries. Nietzsche proclaimed that God was Dead in 1882, Hegel in fact beat him to it apprising his Berlin students of God’s demise as early as 1827. By the end of the 19th century echoes of the death of God can be heard everywhere: in the revolutionary politics of Lenin, in the poetry of Tennyson and the psychoanalysis of Freud. The march of Science seemed to challenge the authority of the Bible at every turn and by the twentieth century almost all the great writers, artists and intellectuals had abandoned the certainty of their belief in God.So who or what was responsible for this sudden spread of religious doubt? If God could truly be said to be dead then who fired the first shot? Have we educated ourselves out of Christ only to embrace the bleaker creed of Mamon? Is God a human construct or did God construct us? Is there an argument from design, or was the Big Bang morally pointless, without what we could call a mind at all? Did Dar

Melvyn Bragg and guests discuss the Roman poet Ovid and explore the theme of metamorphosis from the transformation of Narcissus to the bug of Kafka’s story, and beyond. Ovid wrote at the beginning of The Metamorphoses - in Ted Hughes’ wonderful version - “now I am ready to tell how bodies are changed/Into different bodies/I summon the supernatural beings/who first contrived/The transmogrifications/In the stuff of life./You did it for your own amusement./Descend again, be pleased to reanimate/this revival of those marvels.”And descend they did: The metamorphoses is an extraordinarily wide sweep through the teeming, changing world of Roman and Greek mythology.The tales were immensely popular in their own day, they were an inspiration to Chaucer, Ovid was Shakespeare’s favourite poet, and two thousand years after they were written the stories of shape changing still seem relevant: Ted Hughes won the Whitbread Book of the Year with his translation of Tales from Ovid in 1997, and a new collection called Ovid Metam

Melvyn Bragg examines 20th century physics’ quest for the ultimate theory of everything. Einstein left us with his theory of General Relativity, which explained how gravity works on the scale of stars, galaxies, and the universe itself and Schroedinger left us with the equation that explained the mechanics of the tiny quantum realm. Both theories work to wonderful effect in their own worlds, but (and this is the sticking point) gravity is strangely absent from the quantum realm and planets behave nothing like particles. The enigma for scientists throughout most of the last century is that, as they are currently formulated, general relativity and quantum mechanics cannot both be right. The history of twentieth century physics has been a struggle to find a way to unite them, to find what has become the holy grail of modern physics: The Grand Unified Theory. With Brian Greene, Professor of Physics and Mathematics, Columbia University and Cornell University; Sir Martin Rees, Astronomer Royal and Royal Society R

Melvyn Bragg and guests discuss the history of the politics and practice of reading. Gustave Flaubert’s sage advice to us was: “Do not read, as children do, to amuse yourself, or like the ambitious, for the purpose of instruction. No, read in order to live.”Advice on reading - good and bad - litters the ages, from the Catholic Church refusing to translate the Bible into modern languages, to 18th century women being warned that injudicious reading could turn them to prostitution or worse. It seems that as soon as the written word was invented it came with a health warning. But thankfully, throughout the history of reading from the invention of the printing press onwards, much of that advice has been completely ignored. From the prayer wheel of medieval England to the electronic book, how has the process of reading has changed over time? How will tomorrow’s readers compare to those of the past, and is what we read today - and how we read it - essential or peripheral to the people we become?With Kevin Sharpe, Pr

Melvyn Bragg and guests discuss Johann Wolfgang von Goethe, the great poet and dramatist, famous for Faust, for The Sorrows of Young Werther, for Storm und Drang and for being a colossus in German literature. Born in the middle of the eighteenth century he lived through the first third of the nineteenth. He wrote lyric and epic verse, literary criticism, prose fiction, translations from 28 languages, he was a politician as well and was hailed by Napoleon as the boundless measure of man; but for much of his time, often to the exclusion of everything else, Goethe was a scientist. That was also part of this late flowering Renaissance man. Some say he paved the way for Darwin, some say he pre-dated the chaos theory, that he foreshadowed Gaia. In an age of romantic giants he was certainly a titan. He gave us the term morphology and sometimes he is even credited with inventing biology itself. How important were Goethe’s discoveries, and where does he really stand in the history of science? With Nicholas Boyle, Rea

Melvyn Bragg examines how English republicanism has developed from Cromwell to the present day. Before the French Revolution, before the American Declaration of Independence, before Rousseau, Thomas Paine and Marx there was the English Revolution. In 1649 England executed its King - Charles Stuart - and declared itself a republic.But was republicanism a reaction to the fact of the dead absolutist king, a pragmatic response to an absence of ruler as many historians have thought, or was there republicanism already embedded as a sentiment deep within the culture of England? And where is it now? From the marching out onto the scaffold in Whitehall of Charles I and the subsequent loss of his head, while England gained a republic - what has republicanism meant for Britain? With Dr Sarah Barber, lecturer in the Department of History, Lancaster University and author of Regicide and Republicanism: Politics and Ethics in the English Revolution 1646-1659; Andrew Roberts, historian, journalist, conservative thinker and a

Melvyn Bragg and guests discuss economic rights. Is democracy the truest conduit of capitalism, or do the forces that make us rich run counter to the democratic institutions that safeguard our rights? The economist Milton Friedman once said, “If freedom weren’t so economically efficient it wouldn’t stand a chance”. If that was ever true, is it still the case as we enter the era of the globalised economy? What is the relationship between democracy and capitalism? Is it possible for a country to get rich and stay rich without a liberal constitution and what is the prospect of the ever looming spectre of ‘globalised capital’ infringing human rights?With Professor Amartya Sen, Master of Trinity College, Cambridge and winner of the 1998 Nobel Prize in Economic Science; Will Hutton, former Editor of The Observer, Director of The Industrial Society and author of The State We’re In.

Melvyn Bragg investigates masculinity in literature. Ernest Hemingway wrote in The Old Man and the Sea, “A man can be destroyed but not defeated”. In a time when traditional male roles have been systematically challenged it is a sentiment that seems to come from a strangely distant past, and the men that inhabit fiction today can seem a world away from Hemingway’s brave heroes - although we must remember James Bond and Hannibal Lecter. But has there been a change in the last century in literary fiction or does that one strand not stand for more than a small part of the equation? One of the successful liberating movements of the twentieth century was the increasing enfranchisement of women. Accompanying, perhaps consequent on this, in some fiction at any rate, were signs of the de-testosteroning of man. Are the ideals of masculinity that underlie the portrayal of men by today’s authors so very different from the images of men from earlier in the twentieth century? And is there a British literary ideal of man t

Melvyn Bragg discusses the social and economic consequences of the information revolution. There are now more than 200 million people connected to the internet world-wide. The world’s biggest ever merger has just seen Time Warner united with the internet service provider America Online, and in the United States alone it is predicted that transactions conducted in cyberspace will account for 327 billion dollars worth of business by 2002. Should we be pleased? Is it the ‘third wave’ as Dr Toffler predicted in 1980 - after the first wave, the agricultural revolution about 8000 BC and then the second, the Industrial Revolution three centuries ago.Is this change going to alter our society radically, empowering the individual and offering greater choice, or will information technology lead us into a dark age for society that destroys democracy, the work-place and family life? With Charles Leadbeater, Demos Research Associate and author of Living On Thin Air: The New Economy; Ian Angell, Professor of Information Sy