In Our Time

Melvyn Bragg and guests discuss Emile Zola's greatest literary success, his thirteenth novel in a series exploring the extended Rougon-Macquart family. The relative here is Etienne Lantier, already known to Zola’s readers as one of the blighted branch of the family tree and his story is set in Northern France. It opens with Etienne trudging towards a coalmine at night seeking work, and soon he is caught up in a bleak world in which starving families struggle and then strike, as they try to hold on to the last scraps of their humanity and the hope of change.WithSusan Harrow Ashley Watkins Chair of French at the University of BristolKate Griffiths Professor in French and Translation at Cardiff UniversityAndEdmund Birch Lecturer in French Literature and Director of Studies at Churchill College & Selwyn College, University of CambridgeProducer: Simon TillotsonReading list:David Baguley, Naturalist Fiction: The Entropic Vision (Cambridge University Press, 1990)William Burgwinkle, Nicholas Hammond and Emma Wil

Melvyn Bragg and guests discuss the anchoress and mystic who, in the late fourteenth century, wrote about her visions of Christ suffering, in a work since known as Revelations of Divine Love. She is probably the first named woman writer in English, even if questions about her name and life remain open. Her account is an exploration of the meaning of her visions and is vivid and bold, both in its imagery and theology. From her confined cell in a Norwich parish church, in a land beset with plague, she dealt with the nature of sin and with the feminine side of God, and shared the message she received that God is love and, famously, that all shall be well and all manner of things shall be well.WithKatherine Lewis Professor of Medieval History at the University of HuddersfieldPhilip Sheldrake Professor of Christian Spirituality at the Oblate School of Theology, Texas and Senior Research Associate of the Von Hugel Institute, University of CambridgeAnd Laura Kalas Senior Lecturer in Medieval English Literature at

Melvyn Bragg and guests discuss Alexander Hamilton, James Madison and John Jay's essays written in 1787/8 in support of the new US Constitution. They published these anonymously in New York as 'Publius' but, when it became known that Hamilton and Madison were the main authors, the essays took on a new significance for all states. As those two men played a major part in drafting the Constitution itself, their essays have since informed debate over what the authors of that Constitution truly intended. To some, the essays have proved to be America’s greatest contribution to political thought.WithFrank Cogliano Professor of American History at the University of Edinburgh and Interim Saunders Director of the International Centre for Jefferson Studies at MonticelloKathleen Burk Professor Emerita of Modern and Contemporary History at University College LondonAndNicholas Guyatt Professor of North American History at the University of CambridgeProducer: Simon TillotsonReading list: Bernard Bailyn, To Begin the World

Melvyn Bragg and guests discuss the tiny drifting organisms in the oceans that sustain the food chain for all the lifeforms in the water and so for the billions of people who, in turn, depend on the seas for their diet. In Earth's development, the plant-like ones among them, the phytoplankton, produced so much oxygen through photosynthesis that around half the oxygen we breathe today originated there. And each day as the sun rises, the animal ones, the zooplankton, sink to the depths of the seas to avoid predators in such density that they appear on ship sonars like a new seabed, only to rise again at night in the largest migration of life on this planet.WithCarol Robinson Professor of Marine Sciences at the University of East AngliaAbigail McQuatters-Gollop Associate Professor of Marine Conservation at the University of PlymouthAndChristopher Lowe Lecturer in Marine Biology at Swansea UniversityProducer: Simon TillotsonReading list: Juli Berwald, Spineless: The Science of Jellyfish and the Art of Growing a

In an extended version of the programme that was broadcast, Melvyn Bragg and guests discuss the influential book John Maynard Keynes wrote in 1919 after he resigned in protest from his role at the Paris Peace Conference. There the victors of World War One were deciding the fate of the defeated, especially Germany and Austria-Hungary, and Keynes wanted the world to know his view that the economic consequences would be disastrous for all. Soon Germany used his book to support their claim that the Treaty was grossly unfair, a sentiment that fed into British appeasement in the 1930s and has since prompted debate over whether Keynes had only warned of disaster or somehow contributed to it.WithMargaret MacMillan Emeritus Professor of International History at the University of OxfordMichael Cox Emeritus Professor of International Relations at the London School of Economics and Founding Director of LSE IDEASAnd Patricia Clavin Professor of Modern History at the University of OxfordProducer: Simon TillotsonReading li

In the 1000th edition of In Our Time, Melvyn Bragg and guests discuss arguably the most celebrated film of the Swedish director Ingmar Bergman (1918-2007). It begins with an image that, once seen, stays with you for the rest of your life: the figure of Death playing chess with a Crusader on the rocky Swedish shore. The release of this film in 1957 brought Bergman fame around the world. We see Antonius Block, the Crusader, realising he can’t beat Death but wanting to prolong this final game for one last act, without yet knowing what that act might be. As he goes on a journey through a plague ridden world, his meeting with a family of jesters and their baby offers him some kind of epiphany. With Jan Holmberg Director of the Ingmar Bergman Foundation, StockholmClaire Thomson Professor of Cinema History and Director of the School of European Languages, Culture and Society at University College LondonAndLaura Hubner Professor of Film at the University of WinchesterProducer: Simon TillotsonReading list:Alexande

To mark his 1000th episode of In Our Time, Melvyn Bragg talks to Mishal Husain for Radio 4's Today programme.

Melvyn Bragg and guests discuss the man who, in 1905, produced several papers that were to change the world of physics and whose name went on to become a byword for genius. This was Albert Einstein, then still a technical expert at a Swiss patent office, and that year of 1905 became known as his annus mirabilis ('miraculous year'). While Einstein came from outside the academic world, some such as Max Planck championed his theory of special relativity, his principle of mass-energy equivalence that followed, and his explanations of Brownian Motion and the photoelectric effect. Yet it was not until 1919, when a solar eclipse proved his theory that gravity would bend light, that Einstein became an international celebrity and developed into an almost mythical figure.With Richard Staley Professor in History and Philosophy of Science at the University of Cambridge and Professor in History of Science at the University of CopenhagenDiana Kormos Buchwald Robert M. Abbey Professor of History and Director and General E

Jupiter is the largest planet in our solar system, and it’s hard to imagine a world more alien and different from Earth. It’s known as a Gas Giant, and its diameter is eleven times the size of Earth’s: our planet would fit inside it one thousand three hundred times. But its mass is only three hundred and twenty times greater, suggesting that although Jupiter is much bigger than Earth, the stuff it’s made of is much, much lighter. When you look at it through a powerful telescope you see a mass of colourful bands and stripes: these are the tops of ferocious weather systems that tear around the planet, including the great Red Spot, probably the longest-lasting storm in the solar system. Jupiter is so enormous that it’s thought to have played an essential role in the distribution of matter as the solar system formed – and it plays an important role in hoovering up astral debris that might otherwise rain down on Earth. It’s almost a mini solar system in its own right, with 95 moons orbiting around it. At least two

In 1956 Oxford University awarded an honorary degree to the former US president Harry S. Truman for his role in ending the Second World War. One philosopher, Elizabeth Anscombe (1919 – 2001), objected strongly. She argued that although dropping nuclear bombs on Hiroshima and Nagasaki may have ended the fighting, it amounted to the murder of tens of thousands of innocent civilians. It was therefore an irredeemably immoral act. And there was something fundamentally wrong with a moral philosophy that didn’t see that. This was the starting point for a body of work that changed the terms in which philosophers discussed moral and ethical questions in the second half of the twentieth century. A leading student of the philosopher Ludwig Wittgenstein, Anscombe combined his insights with rejuvenated interpretations of Aristotle and Thomas Aquinas that made these ancient figures speak to modern issues and concerns. Anscombe was also instrumental in making action, and the question of what it means to intend to do someth

Death in Venice is Thomas Mann’s most famous – and infamous - novella. Published in 1912, it’s about the fall of the repressed writer Gustav von Aschenbach, when his supposedly objective appreciation of a young boy’s beauty becomes sexual obsession. It explores the link between creativity and self-destruction, and by the end Aschenbach’s humiliation is complete, dying on a deckchair in the act of ogling. Aschenbach's stalking of the boy and dreaming of pederasty can appal modern readers, even more than Mann expected. With Karolina Watroba, Post-Doctoral Research Fellow in Modern Languages at All Souls College, University of OxfordErica Wickerson, a Former Research Fellow at St Johns College, University of CambridgeSean Williams, Senior Lecturer in German and European Cultural History at the University of Sheffield Sean Williams' series of Radio 3's The Essay, Death in Trieste, can be found here: https://www.bbc.co.uk/programmes/m001lzd4

Sophocles’ play Oedipus Rex begins with a warning: the murderer of the old king of Thebes, Laius, has never been identified or caught, and he’s still at large in the city. Oedipus is the current king of Thebes, and he sets out to solve the crime. His investigations lead to a devastating conclusion. Not only is Oedipus himself the killer, but Laius was his father, and Laius’ wife Jocasta, who Oedipus has married, is his mother. Oedipus Rex was composed during the golden age of Athens, in the 5th century BC. Sophocles probably wrote it to explore the dynamics of power in an undemocratic society. It has unsettled audiences from the very start: it is the only one of Sophocles’ plays that didn’t win first prize at Athens’ annual drama festival. But it’s had exceptionally good write-ups from the critics: Aristotle called it the greatest example of the dramatic arts. Freud believed it laid bare the deepest structures of human desire. With: Nick Lowe, Reader in Classical Literature at Royal Holloway, University o

Melvyn Bragg and guests discuss the power-packs within cells in all complex life on Earth. Inside each cell of every complex organism there are structures known as mitochondria. The 19th century scientists who first observed them thought they were bacteria which had somehow invaded the cells they were studying. We now understand that mitochondria take components from the food we eat and convert them into energy. Mitochondria are essential for complex life, but as the components that run our metabolisms they can also be responsible for a range of diseases – and they probably play a role in how we age. The DNA in mitochondria is only passed down the maternal line. This means it can be used to trace population movements deep into human history, even back to an ancestor we all share: mitochondrial Eve. With Mike Murphy Professor of Mitochondrial Redox Biology at the University of CambridgeFlorencia Camus NERC Independent Research Fellow at University College Londonand Nick Lane Professor of Evolutionary Biochem

In 1661 the 23 year-old French king Louis the XIV had been on the throne for 18 years when his chief minister, Cardinal Mazarin, died. Louis is reported to have said to his ministers, “It is now time that I govern my affairs myself. You will assist me with your counsels when I ask for them [but] I order you to seal no orders except by my command… I order you not to sign anything, not even a passport, without my command, and to render account to me personally each day”So began the personal rule of Louis XIV, which lasted a further 54 years until his death in 1715. From his newly-built palace at Versailles, Louis was able to project an image of himself as the centre of gravity around which all of France revolved: it’s no accident that he became known as the Sun King. He centralized power to the extent he was able to say ‘L’etat c’est moi’: I am the state. Under his rule France became the leading diplomatic, military and cultural power in Europe.WithCatriona Seth Marshal Foch Professor of French Literature at t

In the year 29 BC the great Roman poet Virgil published these lines: Blessed is he who has succeeded in learning the laws of nature’s working, has cast beneath his feet all fear and fate’s implacable decree, and the howl of insatiable Death. But happy too is he who knows the rural gods…They’re from his poem the Georgics, a detailed account of farming life in the Italy of the time. ‘Georgics’ means ‘agricultural things’, and it’s often been read as a farming manual. But it was written at a moment when the Roman world was emerging from a period of civil war, and questions of land ownership and management were heavily contested. It’s also a philosophical reflection on humanity’s relationship with the natural world, the ravages of time, and the politics of Virgil’s day. It’s exerted a profound influence on European writing about agriculture and rural life, and has much to offer environmental thinking today. With Katharine Earnshaw Senior Lecturer in Classics and Ancient History at the University of Exeter; Ne

Melvyn Bragg and guests discuss the Christian uprising in Japan and its profound and long-term consequences. In the 1630s, Japan was ruled by the Tokagawa Shoguns, a military dynasty who, 30 years earlier, had unified the country, ending around two centuries of civil war. In 1637 a rebellion broke out in the province of Shimabara, in the south of the country. It was a peasants’ revolt, following years of bad harvests in which the local lord had refused to lower taxes. Many of the rebels were Christians, and they fought under a Christian banner. The central government’s response was merciless. They met the rebels with an army of 150 000 men, possibly the largest force assembled anywhere in the world during the Early Modern period. Once the rebellion had been suppressed, the Shogun enforced a ban on Christianity and expelled nearly all foreigners from the country. Japan remained more or less completely sealed off from the rest of the world for the next 250 years. With Satona Suzuki Lecturer in Japanese and Mo

Melvyn Bragg and guests discuss the revelatory collection of Biblical texts, legal documents, community rules and literary writings. In 1946 a Bedouin shepherd boy was looking for a goat he’d lost in the hills above the Dead Sea. He threw a rock into a cave and heard a hollow sound. He’d hit a ceramic jar containing an ancient manuscript. This was the first of the Dead Sea Scrolls, a collection of about a thousand texts dating from around 250 BC to AD 68. It is the most substantial first hand evidence we have for the beliefs and practices of Judaism in and around the lifetime of Jesus. The Dead Sea Scrolls have transformed our understanding of how the texts that make up the Hebrew Bible were edited and collected. They also offer a tantalising window onto the world from which Christianity eventually emerged. With Sarah Pearce Ian Karten Professor of Jewish Studies and Head of the School of Humanities at the University of SouthamptonCharlotte Hempel Professor of Hebrew Bible and Second Temple Judaism at the U

Melvyn Bragg and guests discuss the highly influential American poet Walt Whitman. In 1855 Whitman was working as a printer, journalist and property developer when he published his first collection of poetry. It began:I celebrate myself, And what I assume you shall assume For every atom belonging to me as good belongs to you. The book was called Leaves of Grass. In it, Whitman set out to break away from European literary forms and traditions. Using long lines written in free verse, he developed a poetry meant to express a distinctively American outlook. Leaves of Grass is full of verse that celebrates both the sovereign individual, and the deep fellowship between individuals. Its optimism about the American experience was challenged by the Civil War and its aftermath, but Whitman emerged as a celebrity and a key figure in the development of American culture. With Sarah Churchwell Professor of American Literature and the Public Understanding of the Humanities at the University of LondonPeter Riley Lecturer i

Melvyn Bragg and guests discuss the life, ideas and legacy of the pioneering Swedish botanist Carl Linnaeus (1707 – 1778). The philosopher Jean-Jacques Rousseau once wrote: "Tell him I know no greater man on earth". The son of a parson, Linnaeus grew up in an impoverished part of Sweden but managed to gain a place at university. He went on to transform biology by making two major innovations. He devised a simpler method of naming species and he developed a new system for classifying plants and animals, a system that became known as the Linnaean hierarchy. He was also one of the first people to grow a banana in Europe. WithStaffan Muller-Wille University Lecturer in History of Life, Human and Earth Sciences at the University of CambridgeStella Sandford Professor of Modern European Philosophy at Kingston University, Londonand Steve Jones Senior Research Fellow in Genetics at University College, LondonProducer Luke Mulhall

Melvyn Bragg and guests discuss the brutal events of 26 August 1346, when the armies of France and England met in a funnel-shaped valley outside the town of Crécy in northern France. Although the French, led by Philip VI, massively outnumbered the English, under the command of Edward III, the English won the battle, and French casualties were huge. The English victory is often attributed to the success of their longbowmen against the heavy cavalry of the French. The Battle of Crécy was the result of years of simmering tension between Edward III and Philip VI, and it led to decades of further conflict between England and France, a conflict that came to be known as the Hundred Years War. WithAnne Curry Emeritus Professor of Medieval History at the University of Southampton Andrew Ayton Senior Research Fellow in History at Keele Universityand Erika Graham-Goering Lecturer in Late Medieval History at Durham UniversityProducer Luke Mulhall