Light Of The East

Eastern Catholics often wonder: What is our place in the world, the Church at large, and in ecumenical dialogue? The Holy Father's own representative provided an encouraging answer to those questions during a recent visit to the U.S.

There is saint spelled with a small s and saint spelled with a capital S. The life of a baptized Christian is a journey toward turning the small s into a capital S.

There is a hole in the very soul of modern western civilization and Eastern Christian spirituality with its sacramental liturgical world view and monastic rhythm can supply the healing balm for the modern world.

Devotional practices between the Eastern and Western lungs of the Church are often different from each other yet they arrive at the same point. These differences are not deficits but rather, complements.

The Sunday of All Saints occurs in the Eastern Lung of the Church on the Sunday after Pentecost. From this observance we learn that to be human is simply to become a saint. A saint is just a normal human being.

Are the services in Eastern Catholic Churches really very long? Can Eastern Catholic priests get married? Why are there different rites? We will give you the straight story on these questions and more on this Pentecost Sunday.

Let's face it. We all need to read the Bible more and to actually become the Bible. The Liturgy, art and architecture of the Eastern Churches can actually immerse us into the Bible.

Young adults can be the most vital population in the Church and the most elusive. Our special guests will tell us about a FIRST EVER opportunity offered by the Byzantine Catholic Church for young adults.

The Liturgical prayers and themes of the Church during the Pascal Season are rich and multi layered. Then seem to draw us into the Samaritan woman had with Jesus, a genuine encounter.

Holy Days in the Church that occur within the week, it may be inconvenient to our schedules and other interests. But this is precisely why they are relevant to our lives.

It was Providential that women were the first to hear of Christ's Resurrection. In their example, together with Joseph of Arimathea, we learn much about our own relationship to the Body of Christ.

The prayer of Eastern Liturgy takes us on a pilgrimage where through the doubt and proclamation of the Apostle Thomas we too will cry out, "My Lord and my God!"

Christ is Risen! Indeed He is Risen! Together with you and Luke the Regular Guy we will share and proclaim the joy of this Day of Days, the Resurrection of Our Lord and Savior Jesus Christ from the Dead.

The Week of the Bridegroom is upon us. It is preceded by the raising of Lazarus and Christ's entry into Jerusalem: two events that anticipate what will happen only one week later.

On the 5th Sunday of Lent in the Byzantine liturgical calendar, the example of St. Mary of Egypt is presented and it can help answer the question. often asked, of the place and role of women in the Eastern Churches.

Three great ascetics are put before our eyes as our guides at this point of Lent. As Pope Saint John Paul II said, "Monasticism is the reference point for all of the baptized."

The "Bright Sadness" of Lent becomes palpable as this Sunday of the Great Fast brings us to the convergence of the Veneration of the Cross and the Annunciation of the Mother of God.

I will call him the Patron Saint of Byzantine Lent - St. Ephram the Syrian. An ancient ascetic yet ahead of his time and relevant for all times through prayer and apostolic work.

Byzantine Iconography draws us into the very mystery of our Faith and provides us with the one and only honest vision of all of life. Lent, in turn, helps us to live according to that vision.

Jesus Christ said, " Blessed are the pure of heart for they shall see God." During Lent we journey to regain a pure heart and the vision in sacred art can help us do just that.