New Books In Religion

The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how

Jazz is often dubbed the greatest American original art form. This claim might be difficult to contend. But a close exploration of the folks who created, listened, and participated in jazz environments can also tell us lot about the religious history of those people. In his new book, Spirits Rejoice! Jazz and American Religion (Oxford University Press, 2015), Jason Bivins, Professor in the Department of Philosophy and Religious Studies at NC State University, argues that Jazz is a unique and under-explored venue for investigating American religious history. Bivins explores Jazz through common components of religious communities and traditions, including as forms of ritual, institutional structures, practices of healing, and jazz cosmologies. He begins with an outline of the deep connections between jazz musicians and their relationships with specific religious traditions, including Islam, the Black church, Bah’ ethics, Buddhism, and Scientology. He also outlines how artists engage in historical self-ref

In Hanukkah in America: A History (New York University Press, 2013), Dianne Ashton, professor of Religion Studies at Rowan University, delves into the history of Hanukkah in the United States to illuminate how successive generations of American Jews used the holiday to project their hopes and fears about Judaism’s survival in America. Through analyzing an impressive range of source materials including rabbinic sermons, etchings of 19th century communal pageants, and contemporary flyers advertising latke flavor varieties, Ashton demonstrates Hanukkah’s malleability in the observances of American Judaism’s leaders and laity, which enabled the holiday – historically considered a minor festival – to become an integral part of the Jewish calendar year.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Beyond Sectarianism: The Realignment of American Orthodox Judaism (Wayne State University Press, 2015), Adam Ferziger, S.R. Hirsch Chair for Research of the Torah with Derekh Erez Movement at Bar-Ilan University, traces the evolution of Orthodox Judaism in the U.S. Ferziger explains the important realignments that have taken place in recent decades within Orthodoxy, especially among its Modern Orthodox and Haredi, or Ultra Orthodox segments. The book won the 2015 National Jewish Book Award in the American Jewish Studies category.Learn more about your ad choices. Visit megaphone.fm/adchoices

Jonathon S. Kahn is an associate professor of religion at Vassar College. He is co-editor with Vincent W. Lloyd of a collection of essays entitled Race and Secularism in America (Columbia University Press, 2016). Eleven scholars forward the argument that secularism in America has been a project that manages, or excludes, difference by control over both religion and race. The introduction demonstrates how Martin Luther King Jr., both a religious and black leader, was stripped of both his race and his religion to represent a homogenous white secularism. Secularism is dependent on managing not just the intertwined racial and religious discourse but the practices and bodies of ordinary people. Secularism thus becomes white and springs from a managed Protestantism. The abolitionist movement in the nineteenth century and the Civil Rights movement in the twentieth are historical examples of resistance to a secularist white consensus. The volume explores the many ways religion and race are circumscribed, how they are

In Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton University Press, 2015), Todd Endelman looks across three centuries and on both sides of the Atlantic Ocean to examine the history of Jews who decided to leave Judaism, most often in the form of conversion to Christianity. While offering new contexts for studying the minority of those who sincerely embraced their new faith, Endelman’s primary interest lies with the hundreds of thousands of Jews who became Christians in the Modern period for what he describes as primarily “pragmatic” concerns – continued obstacles to full political, social and occupational integration in their nations of origin.Learn more about your ad choices. Visit megaphone.fm/adchoices

Stephen L. Field‘s new translation and study of the Zhouyi offers an inspiring and fresh take that importantly differs from previous translators approaches to the text. The Duke of Zhou Changes: A Study and Annotated Translation of the Zhouyi (Harrassowitz Verlag, 2015) serves both scholarly readers who come to it with an interest in Chinese classics, and general readers who come to it with an interest in using the text for the purposes of divination. In his work as a researcher and translator, Field has made every effort to provide readers with a kind of urtext of the Zhouyi. As he puts it early in the book, a consultation of the Yijing using this translation will be as close to the original intent of the ancient Zhou diviners as has ever been possible in the West. The book is divided into three parts. Part 1 offers readers some context for understanding the history, mythology, and and uses of the Zhouyi text, Part 2 translates the names, omen statements, and line texts of the 64 hexagrams, and Part 3

In The Radical American Judaism of Mordecai M. Kaplan (Indiana University Press, 2013), Mel Scult, professor emeritus at Brooklyn College, explores the ways in which Mordecai Kaplan, the only rabbi to have been excommunicated by the Orthodox rabbinical establishment in America, was a radical. Using Kaplan’s 27-volume diary, Scult places Kaplan’s thought in conversation with other thinkers like Spinoza, Emerson, Ahad Ha-Am, John Dewey, and Abraham Joshua Heschel.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Becoming Un-Orthodox: Stories of Ex-Hasidic Jews (Oxford University Press, 2015), Lynn Davidman, Robert M. Beren Distinguished Professor of Modern Jewish Studies at the University of Kansas, utilizes interviews with more than forty individuals who have left their Hasidic communities to vividly document the ways in which these men and women grapple with questions of faith, ritual, and communal authority. In addition to sharing her subjects’ journeys to find themselves and a place within the broader world, Davidman recounts her own experience in leaving Orthodoxy behind as a young adult, and highlights the challenges of testing the boundaries of individuality, community, and gendered expectations of behavior.Learn more about your ad choices. Visit megaphone.fm/adchoices

As the title of the monograph suggests, Contemporary Issues in Islam (Edinburgh University Press, 2015) by Asma Afsaruddin, guides the reader through an organized and compelling narrative of reflections on hot-button topics in the modern world. The monograph offers a provocative balance of historical contextualization, close reading of texts, review of key scholars, and political analysis. Given its treatment of topics such as Islamic law, gender, international relations, and interfaith dialogue, the book should prove useful in a graduate or undergraduate context–either as a whole or as individual chapters–particularly as a conversation starter, given the depths to which each chapter points. Although the scope of the book may appear ambitious, Professor Afsaruddin is well-equipped to manage the breadth of her study into a concise, lucid, and well written text. Given her research background in jihad and violence as well as Quranic hermeneutics, moreover, Contemporary Issues in Islam is a mature wor

In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god.Learn more about your ad choices. Visit megaphone.fm/adchoices

Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other. More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana. Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands.Learn more about your ad choices. Visit megaphone.fm/adchoices

Although there are many deep criticisms of a scientific view of humanity and the world, a persistent theme is that the scientific worldview eliminates mystery, and in particular, the wonders and mysteries of the world’s religions. In Excellent Beauty: The Naturalness of Religion and the Unnaturalness of the World (Columbia University Press), Eric Dietrich argues that the human thirst for mystery would still be slated even if we explain away the mysteries of religion in scientific, specifically evolutionary, terms. Among the strange “excellent beauties”, he claims, are consciousness and infinity. Dietrich, professor of philosophy at Binghamton University, describes the structure of spiritual journeys, the social-bonding role of religious belief and our ineliminably “Janus-faced” nature as creatures who dislike open-ended mysteries but love magical thinking.Learn more about your ad choices. Visit megaphone.fm/adchoices

Despite remaining neutral on his personal religious beliefs, Freud’s commitment to empiricism and his determination in relegating psychoanalysis to a scientifically valid position has had a lasting impact. In some sense, its created a taboo against theological considerations. This taboo, Earl Bland and Brad Strawn, the editors of Christianity and Psychoanalysis: A New Conversation (IntraVarsity Press, 2014) argue, has been to the detriment of psychoanalysis as a clinical form of treatment and a philosophical system of meaning. Like religion, psychoanalysis attempts to ask what it means to live in the face of death. Psychoanalysis, in its traditions as vast and nuanced as those within the Christian faith, like religion, has moral imperatives about how subjectivity ought to be structured. Bland and Strawn observe that the culture is ripe for a new conversation, in that the turn toward rationalitywithin Christianity can be understood as a philosophical parallel to the turn in psychoanalytic theory toward u

Ever wonder what Kabbalah is really about? Or how you might have a close relationship with God? Is cleaving to God an expectation that might have been medieval but no longer is sought? Rabbi Dr. Daniel M. Horwitz ‘s new book A Kabbalah and Jewish Mysticism Reader (The Jewish Publication Society, 2016) answers these questions and many more in an easily readable, even entertaining, highly authentic and scholarly manner. Divided into seven parts and twenty-eight concise chapters, with each chapter an ideal length to readily understand the topic, this book is perfect for the student of Kabbalah and Jewish mysticism as well as the casual reader eager to transform his/her spiritual options. Praised by critics as “a gateway into the world of Jewish spirituality . . . An important resource, very well done” and “carefully thought out and well researched, making a very complicated subject quite accessible,” Daniel Horwitz’s new book describes five major types of Jewish mysticism and

In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with t

In Changing the Immutable: How Orthodox Judaism Rewrites Its History (The Littman Library of Jewish Civilization, 2015), Marc B. Shapiro, the Weinberg Chair of Judaic Studies at the University of Scranton, explores how segments of the Orthodox Jewish world rewrite the past by editing or erasing that which does not fit in with their contemporary world-view.  He surveys a variety of types of censorship, including the censoring of Jewish thought, Halakhah (Jewish law), and sexual matter.  The book asks us to reconsider the value of the concept of “truth” in Orthodox Judaism.Learn more about your ad choices. Visit megaphone.fm/adchoices

Heather Miyano Kopelson explores how religion, primarily expressed through bodily action, contributed to colonial notions of difference in her recent book Faithful Bodies: Performing Religion and Race in the Puritan Atlantic (NYU Press, 2014). She examines the religious rituals of Taíno, Algonquian, and West African peoples in the New World, and how they intersected with Puritan theology and expression. By comparing these interactions in both New England and Bermuda, she demonstrates how divergent attitudes toward race could be, even among like-minded colonists. Her book demonstrates the centrality of religious attitudes in Puritans’ changing conceptions of colonized bodies, and therefore how racial ideologies developed in two radically different imperial outposts.Learn more about your ad choices. Visit megaphone.fm/adchoices

Modern Biblical Studies usually begins from an assumption that there is an established original text and clear exegetical genres that extend from the original. Reception History is structured around the premise that they are investigating how individuals and communities have interpreted and deployed the original in later contexts. But what if there is no original text? What if the border between origins and receptions are unable to be clearly drawn? If this is the case, isn’t all of biblical studies reception history? Brennan W. Breed, Assistant Professor at Columbia Theological Seminary, asks these provocative questions in Nomadic Text: A Theory of Biblical Reception History (Indiana University Press, 2014). After wrestling with questions of origins, borders, contexts, authors, and audiences, he offers a new general theory of reception history. He argues that instead of trying to contain texts and return them to their original context, we should understand them as mobile or nomadic. That would mean tex

Daniel K. Williams is an associate professor of history at the University of West Georgia. His book, Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade (Oxford University Press, 2016) offers the origins of the pro-life movement not as reactionary and anti-feminist, but rather as a New Deal-inspired crusade for human rights and part of a progressive Catholic social agenda. Pro-lifers saw themselves as crusaders for the “right to life” appealing to natural law and the constitution of the United States. In the 1930s they stood against the utilitarian views of abortion liberalization promoted by secular doctors. After World War II Catholic doctors and lawyers were equating abortion with the holocaust and arguing for the fetus as protected by the United Nations Declaration of Human Rights. In the early 1960s, the debate over abortion moved to legislative and constitutional battles. Restrictive state laws began to crumble and post-Vatican Catholic opposition to abortion continued to erode