New Books In Religion

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal.Learn more about your ad choices. Visit megaphone.fm/adchoices

In her brilliant new book Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions (Cambridge University Press, 2016), Lena Salaymeh, Associate Professor of Law at Tel Aviv University, presents a fascinating account of the historical unfolding of Islamic Law that combines dazzling textual analysis with cutting-edge theoretical interventions. Beginnings of Islamic Law makes a formidable and eminently convincing case for a carefully historicized approach to the study of Islamic law while arguing for the intimate entanglement of law and history. Another hallmark of this book is its focus putting Islamic Legal traditions in conversation with Jewish Law in singularly productive ways. Through a historically grounded and theoretically sophisticated comparison of Islamic and Jewish Law on specific questions of ethics and practice such as women initiated divorce, treatment of prisoners of war, and circumcision, this book highlights important and often surprising points of overlap and divergence. In our conv

Emerging in the 1980s, the AIDS epidemic was not just a public health crisis. It was a moral crisis too, argues Anthony M. Petro in his new book, After the Wrath of God: AIDS, Sexuality, and American Religion (Oxford University Press, 2015). Throughout the book, Petro describes the entanglements between the supposedly secular field of public health and the religious spheres of American Christianity during the long 1980s. After the Wrath of God, however, is not merely a book about the religious right or Protestant evangelical responses to the HIV/AIDS crisis. It is a broader exploration of the ways that a set of sexual ethics inspired by Christian doctrine encompassing abstinence and monogamy within heterosexual marriage came to become the national moral prescription against the epidemic as well as the religious and medical leaders who shaped that national sexuality and the AIDS activists who fought against it.Learn more about your ad choices. Visit megaphone.fm/adchoices

Like so many Americans, I’m a big fan of the undead. I look forward to a night of nail-biting when a new episode of The Walking Dead airs and I get excited when Hollywood gears up for the next big-budget film featuring zombie hordes. I also love those rarer literary takes on the undead, such as Colson Whitehead’s Zone One, and I even published my own riff on the genre entitled The Cliffs, which imagines what those familiar zombies might do in the Appalachian foothills where I live. If you share my enthusiasm for people not quite alive and not quite dead and, well, not quite people, you’re in for a post-Halloween treat. Medieval historian and former grave-digger Scott Bruce has assembled an anthology of tales about the undead that shows were not alone. Readers have been fascinated by spirits, ghosts, apparitions, demons, and zombies since the start of Western literature. Bruce’s anthology, The Penguin Book of the Undead: Fifteen Hundred Years of Supernatural Encounters (Penguin, 2016) b

On today’s program, I talk with Scot McKendrick and Kathleen Doyle about their new book, The Art of the Bible Illuminated Manuscripts from the Medieval World, published by Thames and Hudson (and distributed in the United States by W. W. Norton) in November 2016. The book looks at 45 featured manuscripts from across the globe and through 1,000 years of history, including the Lindisfarne Gospels, the Queen Mary Psalter, the Canterbury Royal Bible, the Old English Hextateuch, the Welles Apocalypse, and the Paduan Bible Picture Book, among others. With more than 300 illustrations, which have been meticulously color corrected for this new book, the authors shed light on some of the finest but least-known paintings from the Middle Ages and on the development of art, literature, and civilization as we know it. Dr. Scot McKendrick is the head of Western Heritage Collections at the British Library. His publications include Codex Sinaiticus: New Perspective on the Ancient Biblical Manuscript; Illuminating the Ren

Assistant Professor Federica Goffi fills a blind spot in current architectural theory and practice with this book, Time Matter(s): Invention and Re-Imagination in Built Conservation: The Unfinished Drawing and Building of St. Peter’s, the Vatican (Routledge, 2013). In proposing a hybrid approach which merges architectural and conservation theory the work offers the reader a counter-viewpoint to common understandings of preservation as singular moment from the past which has been frozen and brought forward to the present. Through a micro-historical study of a Renaissance concept of restoration, a theoretical framework to question the issue of conservation as a creative endeavor arises. It focuses on Tiberio Alfarano’s 1571 ichnography of St. Peter’s Basilica in the Vatican, into which a complex body of religious, political, architectural and cultural elements is woven. By merging past and present temple’s plans, Alfarano created a track-drawing questioning the design pursued after Miche

Christian Lange’s Paradise and Hell in Islamic Traditions (Cambridge University Press, 2015), which was recently awarded the British-Kuwaiti Friendship Society’s Book Prize, presents a rich, challenging, and meticulous account of how Muslims have conceptualized the spiritual world across the centuries. (Lange also edited a related volume with Brill, 2016, Locating Hell in Islamic Traditions.) With great perspicacity, the author explores Sunni and Shi’i views on his topic as well as Sufi understandings with attention to contrast and similarity amongst the schools of thought that he studies. In order to disrupt assumptions about popular conceptions, Professor Lange frequently employs the term “Otherworld” instead of perhaps more expected terms like afterlife. On this note, one of the arguments the author presents throughout the monograph, based on his extensive research, is that Islamic traditions have often articulated this Otherworld as something connected to the material world,

In Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man (SUNY Press, 2016; in paperback from 2017), Patrick Jory offers a compelling reinterpretation of religious text as political theory. The Vessantara Jataka is one of the most historically significant stories of Gautama Buddha’s previous births. Rather than reading the jataka as religious narrative or folktale, Jory convincingly resituates it at the centre of statecraft and ruling ideology in pre-modern Thailand. Tracking the jataka’s rising popularity from the period of early state formation, he shows how its preeminence gradually came to an end with European empire in the 1800s, when the country’s elites undertook to save Buddhism by recasting the religion and its larger traditions to fit with colonial forms of knowledge. Although the jatakas lost favour in the capital they remained popular in the countryside. Today their relationship to the Thai monarchy has been partly restored, with the idea of t

Benjamin L. Gladd is Assistant Professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi. He completed his Ph.D. from Wheaton College in New Testament in 2008, and teaches courses in Greek, Exegesis, the New Testament, and the Use of the Old Testament in the New. His publications include (co-authored with G.K. Beale) Hidden But Now Revealed: A Biblical Theology of Divine Mystery (IVP, 2004), and (co-edited with Daniel M. Gurtner) From Creation to New Creation: Essays on Biblical Theology and Exegesis (Hendrickson, 2013). On this program we talk about Gladds recent work, co-authored with Matthew S. Harmon, Making All Things New: Inaugurated Eschatology for the Life of the Church (Baker Academic, 2016) which investigates the interface between eschatology (the study of last things) and pastoral ministry, and demonstrates how biblical theology applies to the church. During the interview we also talk about the biblical theology and influence of Greg K. Beale, who writes the introductory c

In this program, we discuss Glory in Romans and the Unified Purpose of God in Redemptive History (Pickwick Publications, 2016), a revision of Donald Berry’s doctoral dissertation. With this publication, Berry fills in a gap in Pauline studies, setting forth the glory of God as central to Paul’s theology. Not only does his book cover a significant motif in the New Testament, but it also provides crucial insights into the Epistle to the Romans and to the field of biblical theology. Donald Berry is a pastor at Christian Fellowship in Columbia, Missouri. He holds a Ph.D. in New Testament from Amridge University in Montgomery, AL, and an M.Div. from Southern Baptist Theological Seminary. L. Michael Morales, Ph.D. Professor of Biblical Studies. He can be reached at mmorales@gpts.edu.Learn more about your ad choices. Visit megaphone.fm/adchoices

The so called “Pariah Problem” emerged in public consciousness in the 1890s in India as state officials, missionaries and “upper”caste landlords, among others, struggled to understood the situation of Dalits (those subordinated populations once called untouchables). In The Pariah Problem: Caste, Religion, and the Social in Modern India (Columbia University Press, 2014) Rupa Viswanath unpacks the creation and application of this so called “problem.”The interview explores the ways in which land, labour and ritual combined in producing the Pariah and the affect Protestant missionaries had in reshaping Pariah-ness, as well as the role of the colonial state and changes in house site ownership among other issues. Amazingly rich in detail and theoretically dynamic throughout, the book is relevant to numerous discussions in present day India and beyond.Learn more about your ad choices. Visit megaphone.fm/adchoices

Sister Mary Corita, IHM (1918-1986), was a beloved artist and teacher whose role as the rebel nun continues to inspire contemporary audiences. Corita joined the Sisters of the Immaculate Heart of Mary in 1936 when she was just eighteen years old, and soon after became an initially reluctant Art teacher at Immaculate Heart College. Corita remained part of the community on Franklin and Western Avenues in Hollywood until 1968 when Los Angeles archbishop Cardinal James Francis McIntyre, and other conservatives, targeted the orders reformist ways. Corita’s Pop Art styled prints celebrating the presence of God in the most ordinary of everyday subjects (Mary is the juiciest tomato of all) drew the ire of McIntyre in particular. At age fifty, she took one of many unconventional steps and left the order to start life anew as an independent woman. In Corita Kent: Art and Soul: The Biography (Angel City Press, 2015), April Dammann traces Corita’s path as an artist and religious woman who participated in the

Caroline Winterer is the Anthony P. Meier Family Professor in the Humanities at Stanford University. American Enlightenments: Pursuing Happiness in the Age of Reason (Yale University Press, 2016) gives us a glimpse into how eighteenth-century Americans, as the “first prophets of tomorrow,” thought of enlightenment, what it meant and how to achieve it. For centuries, enlightenment had a religious meaning of the soul awakening to divine light; increasingly it meant using reason and empirical evidence as guides and exchanging tradition and divine revelation for a humanistic and historical view of the world. The aim was nothing short of the pursuit of happiness. Winterer challenges mid-twentieth-century Cold War conceptualization of an American Enlightenment, as largely an appropriation of European ideas. The language of enlightenment was ubiquitous among educated Americans and applied to a broad range of endeavors. She demonstrates how the encounter with Indians, the expansion of slavery, the applica

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect.Learn more about your ad choices. Visit megaphone.fm/adchoices

The historical convergence of European imperialism and technological innovation in communication and travel made multiple social sites of intersection between the local and global possible. Nile Green, Professor of South Asian and Islamic history at UCLA, examines how these terrains of exchange transformed Islam during the modern period from roughly 1800-1940 in his book, Terrains of Exchange: Religious Economies of Global Islam (Oxford University Press, 2015). Green sees religion as a tool for social power and explores various religious economies to determine how interpretations of Islam are negotiated and deployed. What he shows is that modern iterations of the tradition are often shaped not only by Muslims, but also Christians and Hindus. In these sites of exchange religious actors and institutions can be analyzed as entrepreneurs and firms, which effectively compete for their clientele. Religious entrepreneurial competition and innovation fostered by Muslim/Christian interactions in imperial contexts cont

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studi

What does it mean to be a Christian historian? Can there be such a thing as Christian history? In his new book, Christian Historiography: Five Rival Versions (Baylor University Press, 2015), Jay Green of Covenant College explores these and other related questions. Dr. Green manages to both objectively present different approaches to Christian historiography while providing his own helpful evaluations of their strengths and weaknesses gained through years of study and teaching. Dr. Green’s own approach, combined with his clear writing style and the tight organization of his book means that this work is not only of interest to historians (both Christians and non-Christians) but would be perfect for classroom use by undergraduates and graduates as well.Learn more about your ad choices. Visit megaphone.fm/adchoices

The words “Buddhism” and “enlightenment” are, at least in the West, tightly connected. “Everyone” knows that the goal–or at least one of the goals–of Buddhist practice is “enlightenment.” But what the heck is “enlightenment,” exactly? It’s a tough question, but Dale S. Wright takes it on in his aptly named book What is Buddhist Enlightenment? (Oxford University Press, 2016). Using a kind of Zen approach (my characterization, not his), Wright doesn’t slice and dice the concept in order to come up with some Platonic ideal of “enlightenment.” You won’t find any pithy definition of the idea in the pages of this book. Rather, you’ll discover a wide-ranging exploration of “Buddhist enlightenment”–what it has meant, what it now means, and what it might and even should mean in the future. Buddhists teach that everything is changing all the time, like it or not. So it is, Wright argues, with &#

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this ques

Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr. Carsten Schapkow looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model. From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language