Woodland Hills Church - High Quality Audio

Jesus uses little children as examples of the attitude we are to take. The innocence of children give us a good model for trusting God, getting our identity from him and avoiding the evaluation and judgment game.

When we hear sermons, often we apply them to someone else. It is always easier to see and try to fix other people’s faults than it is our own. It is common to do this when we read Bible stories. One of the functions of Jesus’ parables is to free us from this self-serving favoritism and force us to look in the mirror.

When we pray, we’re using our say-so to partner with God to bring about his will on earth as it is in heaven. But it is not magic. Prayer is a labor of love. We are pushing for God’s will to be accomplished, against all that resists his will being accomplished.

The parable of the persistent widow and the unjust judge is deeply rooted in the larger story of God’s faithfulness to Israel, Jesus’ re-enactment of that story, and the question of whether Jesus will find faith on earth when he returns.

As Christians, we often give a lot of attention to passages in the Bible that refer to Jesus’ return, but often only to speculate about the end of the world. Instead, we should use these teachings to reflect on how we live here and now. One specific application of this principle is making daily decisions that honor God’s creation.

When asked by the Pharisees when the kingdom of God would come, Jesus gave them an answer they didn’t expect, and it’s very relevant for us today. Instead of spreading Christian ideas and values through laws, politics and force, Jesus reminds us that we’re called to be the Kingdom by loving, serving and sacrificing for the people around us.

Jesus spent much of his time healing and performing miracles, and Luke tells the account of the healing of ten lepers – and the one who came back to thank Jesus. However, there was more healing needed than simply the physical reversal of leprosy, and this story reminds us some important principles about gratitude.

In this section of Luke, Jesus gives four distinct teachings that on the surface seem unrelated. But when taken in context with each other, they highlight four different aspects of how we are to live in Christian community with one another.

In the parable of the rich man and Lazarus, the primary point is that information we have about God doesn’t do us any good if we don’t act on it. As Kingdom people, we must remember what this means for our own generosity.

The story of the rich man and Lazarus has often been used to ground our theology when it comes to the doctrine of Hell. This message aims to broaden our imagination about this issue by looking at this passage in the larger biblical context.

Jesus teaches that “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.” What this meant in the first century helps us understand what it means for us today.

Jesus tells us that “no one can serve two masters.” But what could this possibly mean? Don’t we all have many obligations and responsibilities? This message challenges us to live every area of our life in devotion to God.

One of the best ways to draw out the meaning of Christmas is to look at the experience of Mary. Saying “yes” to God meant she would have to pay a tremendous price, but she was willing. Will we do the same with our lives? We are called to accept that doing God’s will is greater than any fears we might have.

Mary, the mother of Jesus, is one of the Bible’s great examples of faith. God chose her as the human vessel through which God would enter the world! Mary responded with great faith even though it would certainly introduce many challenges and change her life’s path.

As Kingdom people, we always want to be aware of the dangers of consumerism and irresponsible spending. However, if we take on too much responsibility for fixing the world we can fall into guilt and become judgmental. Jesus modeled a balance between responsibility to those who are less fortunate, and the freedom we have to celebrate and share the good things that God has given us.

Christians are called to live generously all year round – not just at Christmas time. Jesus models four distinctives that we are to imitate in our lives and in our communities. We can easily get caught in the flow of our culture so these distinctives are challenging for us, but they’re crucial for expanding God’s Kingdom.

What does it mean to use material resources in a godly way? All of our money and “stuff” will pass away but the relationships we have with people have real eternal value. God wants us to use our resources to advance his Kingdom rather than our own.

Most of the time we try to fit Jesus into our culturally-accepted view of God, and the early Christians did the same thing. But Jesus doesn’t fit into our categories. As Kingdom people, we’re meant to follow Jesus’ example and revolt against what’s normal in our culture. Three disciplines that can help us are practicing God’s presence, fasting and community.

There are two sons in the parable of the Prodigal Son, and in this passage we find out how the older son responds when the younger son returns home. He’s judgmental of his brother, but it’s easy to understand why because his reaction stems from a sense of justice that we all share. However, the Kingdom of God challenges us to avoid judgments and instead, extend God’s grace to others.

In the parable of the Prodigal Son, Jesus teaches about the love of God. Instead of using his power to force us to choose what’s best, God loves us so much that he gives us room to cause him pain in our relationship with him. And then when we do, he waits for us to return to him and runs to meet us. God runs to us because he loves us more than we can fathom.