New Books In Native American Studies

In his new book, Where Caciques and Mapmakers Met: Border Making in Eighteenth-Century South America (UNC Press, 2020), Dr. Jeffrey Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century. Dr. Erbig demonstrates how this process does not fit neatly into concepts of resistance or accommodation, as Hispano-Portuguese border-drawing from 1750 to the end of the century was in-part necessitated by indigenous actions, shaped by indigenous actors, and even reinforced the authority and autonomy of certain native polities. Far from peripheral players on an inevitable path to destruction as they are mostly remembered today, native peoples were essential to determining the early-modern history of the Río de la Plata. Centering the actions of indigenous agents and incorporating archival material from seven

Charles F. Walker’s Witness to the Age of Revolution: The Odyssey of Juan Bautista Tupac Amaru, 2020, is part of Oxford University Press’ Graphic History Series, which takes serious archival research and puts it into a comic format. For this volume, the brilliant Liz Clarke illustrated Dr. Walker’s biography of a ½ brother of José Gabriel Condorcanqui Tupac Amaru, the leader of the 1780-1783 Tupac Amaru Rebellion. Juan Bautista was a relatively minor figure in the revolt who was arrested with scores of others in the Spanish repression of the rebellion but was not executed. Instead he spent decades in brutal confinement on three different continents. His life interacts with several phases of the Age of Revolution and offers a subaltern perspective on the era. Listeners should find the Latin American angle on the Age of Revolution particularly enlightening. Witness to the Age of Revolution does a stunning job at literally illustrating the sprawling Spanish empire from Peru to Argentina and Cadiz and on to North

Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status. After settling in the Bayou Blue in 1884, they forged friendships with their neighbors, sparked local tourism, and struck strategic alliances with civic and business leaders, aid groups, legislators, and other tribes. Coushattas also engaged the public with stories about the tribe’s culture, history, and economic interests that intersected with the larger community, all while battling legal marginalization exacerbated by inconsistent government reports regarding their citizenship, treaty status, and eligibility for federal Indian services. Well into the twentieth century, the tribe had to overcome several major hurdles, including lobbying the Louisiana legislature to pass the state’s first tribal recognition resolution (1972), convincing the Department of the Interior to formally acknowledge the Cou

David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This is his second time on the podcast; the first one was about his edited volume, Words & Worlds Turned Around (2017), and here is the link for that discussion. Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is

In 1800, tens of millions of bison roamed the North American Great Plains. By 1900, fewer than 1,000 remained. In The Destruction of the Bison: An Environmental History, 1750-1920 (Cambridge UP, 2000), the University of Kansas Hall Distinguished Professor of History Andrew C. Isenberg explains how this ecological calamity came to pass. Bison populations always fluctuated along with changes to the volatile Great Plains climate. The adoption of horse-based nomadism by several Native societies in the 18th and 19th centuries put added pressure on bison populations, but it was the imposition of the capitalist marketplace in the form of white hunters who turned the dynamic bison population into an unsustainable tailspin. In this new 20th anniversary edition with an added foreword and afterword, Isenberg relates the book’s genesis and reflects on its legacy and the historiographical context of environmental history’s early days. Additionally, Isenberg argues that the story of the bison’s destruction serves as a warn

Laura Briggs’s Taking Children: A History of American Terror (University of California Press 2020) is a forceful and captivating book that readers won’t be able to put down, and that listeners from all sort of backgrounds will definitely want to hear more about. Weaving together histories of Black communities (in the US and the Americas more broadly), Native Americans, and multiple Latin Americans countries, Briggs tells us how taking of children has been used as a strategy to terrorize communities that demand social justice and change. This book, timely as no other, asks readers to question the narrative that portrays taking children as something that is done in the benefit of the child, and instead to see it as a strategy that seeks to control and dominate communities that are deem dangerous to the social order. As Prof. Briggs tells us by the end of the interview, in this summer of racial reckoning the BLM movement has asked to eliminate the foster care system for this has been another vehicle for the poli

Transforming Indigenity: Urbanization and Language Revitalization in the Brazilian Amazon (University of Toronto Press) examines the role that language revitalization efforts play in cultural politics in the small city of São Gabriel da Cachoeira, located in the Brazilian Amazon. Sarah Shulist concentrates on how debates, discussions, and practices aimed at providing support for the Indigenous languages of the region shed light on issues of language revitalization and on the meaning of Indigeneity in contemporary Brazil. São Gabriel has a high proportion of Indigenous people (~85%) and incredible linguistic diversity, with 19 Indigenous languages still being spoken in the city today. Shulist investigates what it means to be Indigenous in this urban and multilingual setting and how that relates to the use and transmission of Indigenous languages. Drawing on perspectives from Indigenous and non-Indigenous political leaders, educators, students, and state agents, and by examining the experiences of urban populat

Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power. Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settle

In Managing Multiculturalism: Indigeneity and the Struggle for Rights in Colombia (Stanford University Press) Jean Jackson narrates her remarkable journey as an anthropologist in Colombia for over 50 years. This is an extraordinary book because it shows us Jackson’s trajectory, the challenges she faced, the changes she underwent as a researcher and scholar, and even the mistakes she unknowingly made. The hope is to provide future ethnographers a road map that can be of use when conducting research and tackling the dilemmas that arise from such endeavor—be they ethical, circumstantial, or even personal. Yet this book is not only about methodology, it is also about Colombia’s remarkable indigenous movement, one that represents around 4% of the population and that has been able to gain collective ownership of more than 30% of Colombia’s territory. Listeners should not be deceived by this remarkable figure for as Jackson tells us indigenous peoples face tremendous inequalities in Colombia today. Multiculturalism

Colorizing Restorative Justice: Voicing Our Realities (Living Justice Press, 2020) consists of stories that have arisen from the lived experiences of a broad range of seasoned, loving restorative justice practitioners of color—mostly women—who have fiercely unearthed realities about devastation caused by white practitioners who have unthinkingly worked without a racial or social justice consciousness. This book is thus a wake-up call for European-descended restorative justice practitioners as it is validating for Indigenous practitioners and practitioners of color and enlightening for anyone wishing to explore the intersections of indigeneity, racial justice, and restorative justice. The authors of Colorizing Restorative Justice: Voicing Our Realities are Desirée Anderson, Rochelle Arms Almengor, Michelle Armster, Belinda Dulin, Leon Dundas, Sharon Goens-Bradley, Janice Jerome, Gaye Lang, Erica Littlewolf, Shameeka Mattis, Abdul-Malik Muhammad, Christianne Paras, Christina Parker, Gilbert Salazar, Victor Jose

In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799 (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. A Bad Peace and a Good War is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association. Learn more about your ad choices. Visit megaphone.fm/adchoices

The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States. Held in Chicago, the metropolis of the West, and visited by tens of millions of people from around the world, it showcased America’s past, present, and future. And Indigenous people were there at center stage. In Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago (University of Nebraska Press, 2019), David R. B. Beck, professor of Native American Studies at the University of Montana, addresses the question framed in the title: was the work done by Native people at the exposition fair? Beck goes to great lengths in answering the question and indeed, argues that there was not one single answer. Hundreds of Indigenous people from across North and South America attended the event and gave artifacts to be showcased, and the range of compensation received varied widely. Beck’s study is an entry in the burgeoning field of Native labor history, as well as a new perspecti

Ryan Hall is the author of Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877, published by the University of North Carolina Press in 2020. Beneath the Backbone of the World tells the story of the Blackfoot (Niitsitapi) people who lived and controlled a large region of what is today the U.S. and Canadian Great Plains. Dr. Hall explores how the Blackfoot people were able to hold onto their positions of power within the borderlands as both European and American colonizers encroached on their lands for over a century. Ryan Hall is an Assistant Professor of History and Native American Studies at Colgate University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages. The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago. This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of

In Sovereignty (Northwestern University Press, 2020) playwright Mary Kathryn Nagle weaves together two stories separated by 170 years but joined by a common dilemma: how can Cherokee people fight for justice under an unjust colonial legal framework? In present-day Oklahoma, Sarah Ridge Polson attempts to bring her abuser to justice using the Violence Against Women Act. In 1835, her ancestors try to defend the inherent jurisdiction of the Cherokee Nation against the encroachments of the state of Georgia. Nagle combines her art as a playwright with her training as a lawyer to craft a taught legal drama that illuminates the complexities of these issues. This is a play about how history is always with us, even when that history has been repressed for generations. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline

In Balancing the Tides: Marine Practices in American Samoa (University of Hawai’i Press, 2020), JoAnna Poblete demonstrates how western-style economics, policy-making, and knowledge building imposed by the U.S. federal government have been infused into the daily lives of American Samoans. American colonial efforts to protect natural resources based on western approaches intersect with indigenous insistence on adhering to customary principles of respect, reciprocity, and native rights in complicated ways. Experiences and lessons learned from these case studies provide insight into other tensions between colonial governments and indigenous peoples engaging in environmental and marine-based policy-making across the Pacific and the globe. This study connects the U.S.-American Samoa colonial relationship to global overfishing, world consumption patterns, the for-profit fishing industry, international environmental movements and studies, as well as native experiences and indigenous rights. The book is available ope

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game’s epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Haskell, Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip stud

St. Louis, Missouri is the city with the highest rate of police shootings in the United States. It’s the city with an 18 year difference in life expectancy between Black and white neighborhoods which stand just 10 miles apart. It’s the city where, after Mike Brown was shot in 2014, the Black Lives Matter movement was born. It is also, now, the city whose history offers essential lessons about the history of the United States as a whole, thanks to Walter Johnson’s indispensable new book The Broken Heart of America: St. Louis and the Violent History of the United States (Basic Books). The book tracks how anti-Blackness in America has long had everything to do with imperialism, working as much by removal as by predation. Imperial racism was at play when 19th-century settlers demanded Native land west of the Mississippi as compensation for abolition, when they tried to make the end of slavery would go hand in hand with the removal of free black people, or when they massacred black workers for strike-breaking inst

For the second time, Nick Estes has been gracious enough to participate in a New Books Network podcast to discuss his book Our History is the Future: Standing Rock versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance (Verso, 2019). (Listen to Ryan Tate’s interview for New Books in the American West here). This second interview focuses more on a genocide studies reading of Dr. Estes’ book, raising questions about the history of genocide against Indigenous peoples, as well as Indigenous resistance and survival. It also seeks to connect Dr. Estes’ book to subsequent events in the United States and around the world, including the pandemic and protest movements. Nick Estes is a citizen of the Lower Brule Sioux Tribe and an Assistant Professor of American Studies at the University of New Mexico. Jeff Bachman is a Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining th

Today we are joined by Allan Downey, Associate Professor of History and Indigenous Studies at McMaster University, and author of The Creator’s Game: Lacrosse, Identity, and Indigenous Nationhood (University of British Columbia Press, 2018). In our conversation, we discussed the origins of lacrosse, the cultural genocide of North America’s indigenous nations, and the games use as a site of empowerment and resistance. In The Creator’s Game, Downey examines the role that lacrosse played and continues to play in the construction of settler-colonial and indigenous identity in Canada. He illustrates the way that the Canadian settler-colonial state appropriated the indigenous tradition of lacrosse to help promote white, masculine identities in the 19th century and how First Nation’s people used the game at the same time to reassert their own notions of indigenous identity, including ideas of pan-indigeneity and nested sovereignty. Downey’s work relies upon a wide range of sources including archival documents, extens