Martyn Lloyd-jones Sermon Podcast

What guides and keeps a church unified? How can the church encourage unity among its members? In this sermon on Romans 12:5-6 titled “Character of Unity,” Dr. Martyn Lloyd-Jones explains there are two elements to preserving the unity of a church. There is a spiritual unity that can only be brought about the Spirit of God and there is a necessary fundamental agreement of doctrine. While agreeing in the area of doctrine, it is also important to remember that the church body was created for a specific purpose. It ought to function in a living and active way together as many members of one body. The church must be using her gifts otherwise she is failing as a church. Dr. Lloyd-Jones cautions the listener to beware of their church falling into two extremes when it comes to being active: on one hand, activism or over busyness tires the body and wears out its members. On the other hand, hyper-paralysis, where the individual members are only worried about themselves, causes the church to be perpetually inactive and u

The modern ecumenical movement has made a profound impact on the contemporary Christian understanding of unity. But what overlap, if any, does this movement have with biblical unity? In this sermon on Romans 12:4–5 titled “One Body,” Dr. Lloyd-Jones reminds that an essential point for evangelical Christians to remember is the inevitability of the unity of the church. Because the church is a spiritual society called the body of Christ, there will necessarily be true unity. Striving to maintain visible unity is a necessity because evangelical Christians believe what the Bible says. Still, says Dr. Lloyd-Jones, the character of the church’s unity is spiritual – it cannot be manufactured by people as it is the supernatural result of the creative work of the Holy Spirit. Only when a person is born again and baptized into the body of Christ can genuine Christian unity occur. This along with the error of separating unity from the whole person – in a particular a person’s mind through doctrine – is the biggest error

In this sermon on Romans 12:3–5 titled “The Body of Christ,” Dr. Martyn Lloyd-Jones teaches the principle that everything is of grace. This principle ought to cause one to think soberly, not more highly. Consider the nature and parts of the human body and see this applied towards one’s position in the Christian church. A body has an organic unity that is vital. No one can put themselves into the body of Christ; only the Lord can add to the church. There is great variety and unity in the body. There is a different function for each member and this must not be forgotten. Christians must not envy one another for the positions each is granted. Some parts are not spoke of, but are essential to the working of the whole of the body. If one thinks of their gifts as independent, they should remember that their gifts are not for themselves but that they are a part of the whole and serve the whole. All are subservient to the head and they don't decide what they want to do but Christ does. The listener is encouraged to b

Spiritual gifts have been a matter of controversy in the church since the beginning of Christianity. How quickly the body of Christ forgets the sovereignty of the Holy Spirit in the distribution of the gifts. From this error arises all manner of sin and abuse of gifts given by God. In sermon on Romans 12:3–5 titled “Gifts in the Church,” Dr. Martyn Lloyd-Jones addresses two particular follies the church falls into when it forgets the sovereignty of the Spirit and the diversity of the gifts. On the one hand, he says, the Christian thinks more highly of themselves than they ought. Following the apostle Paul, he demonstrates how the Scriptures teach humility and particularly the most profound demonstrations of humility in the example of the Lord Jesus Christ. Paul’s call for the church to think is key as this connects with his previous teaching on the renewal of the mind. On the other hand, Christians can underestimate the importance of any gift. There are two equal dangers, warns Dr. Lloyd-Jones, to overestimat

In this sermon on Roman 12:3 titled “All By Grace,” Dr. Martyn Lloyd-Jones teaches that grace is God’s undeserved favor. The distinctiveness of Christianity is that it is grace that begins the Christian life and it is grace that carries the Christian through life. This is true of general grace that makes one a Christian, but also grace that gives spiritual gifts. Dr. Lloyd-Jones says it is this view of God’s grace that helps balance the apostle Paul’s statement about his authority while maintaining a counter-cultural view of humility. Paul can easily appeal to himself as an example to follow because he acknowledges his apostolic office is entirely undeserved grace given by the Spirit. Dr. Lloyd-Jones connects Paul’s teaching in this passage to other key passages in the New Testament regarding spiritual gifts and authority in the church. The contrast between the world’s view of ethics, as well as the Roman Catholic view of papal authority, stand in strong contrast to the testimony of Scripture, says Dr. Lloyd-

The Christian will certainly fail to understand Christianity if they reduce it to morality, escape from hell, or even simply the forgiveness of sins. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (3),” Dr. Martyn Lloyd-Jones reminds that Christianity is concerned with those things, but the Scriptures teach that the Christian life is so much more. The doctrine of regeneration, he says, tells that God enables the mind to know and appreciate the will of God. It is surely unnatural for fallen humanity to delight in the law of the Lord. It is contrary to the sinful nature to confess, no matter the dire circumstances of life, that God’s ways are always good. Indeed, the pleasure and delight the believer experiences concerning the will of God is both the result and goal of the renewal of the mind. Dr. Lloyd-Jones contends that the new outlook on life where the Christian believes God’s will is always good, always acceptable, and always perfect moves Christianity beyond other ethical systems of the world

The purpose of the incarnation, the cross, and the resurrection is not to merely have individuals escape hell. The Christian will miss the glory of the person and work of Christ if they reduce salvation to fire insurance. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (2),” regeneration, or new birth, is being transferred out of the kingdom of darkness, and transferred into the kingdom of God’s beloved Son. This is what it means to be a Christian – God creates a new humanity. The Christian has new thoughts, new attitudes, and a new outlook on life. In short, their mind is changed. As the apostle Paul says succinctly, the Christian has a renewal of the mind. One misses the message of the entire New Testament if they miss the apostle Paul’s teaching in this passage. Dr. Lloyd-Jones reminds how important Paul’s teaching is to the Christian life. As pilgrims on the journey, Christians say to themselves day by day, “I no longer belong to the darkness; I am of the people of God. I am of His kingdom.” B

Romans 12:1-2 — Tackling individual sin in the Christian life is typically how evangelicals think of growth or sanctification. They often believe that by approaching sin in piecemeal manner that they will have overall victory in their lives. The trouble, of course, is once they gain victory over an individual sin there is always another temptation lurking. As a result, the Christian falls right back into besetting sin. Rather than dealing with individual sin in this manner, the apostle Paul calls to something more profound. The doctrine of sanctification is much more comprehensive than this. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (1),” Dr. Martyn Lloyd-Jones reminds in this message that sanctification concerns the whole outlook on life. The Christian will view their entire lives differently. They will also think differently about themselves and the world and thus act differently in this world. Instead of adding a list of dos and don’ts, Paul commands believers to be wholly transformed by

Romans 12:1-2 — Avoiding the world is not an option for Christians. Some still try it anyway by setting up rules and regulations because fear of conforming to the world drives their choices. A great distance is then placed between the Christian and the world. History has shown the various extremes which men and women will go and all of it is contrary to the gospel. In this sermon on Romans 12:1–2 titled “The World (2),” Dr. Martyn Lloyd-Jones is concerned that Christians who seek to live a life of holiness may fall into this sort of trap of legalism or Pharisaism. All of it is governed by fear and this is not what the apostle Paul had in mind. Listen in as Dr. Lloyd-Jones addresses this grave misstep. The Christian is not to be so focused on the world that their pursuit of holiness becomes driven by it. What God has given the Christian is His word and they must not be concerned about the additional regulations that some say the Christian should follow. On the contrary, what one must be concerned about is simp

Romans 12:1-2 — When the church becomes like the world, the gospel message is eclipsed. Today it seems the church is often bending to the desires and the thoughts of the world. Who determines morality? What is right? Some church leaders argue that the message must change or else become irrelevant. In this sermon on Romans 12:1–2 titled “The World (1),” Dr. Martyn Lloyd-Jones argues that this very thinking is conforming to the world. The world, according to the Bible, thinks of, organizes itself, and lives life apart from God. Fallen humanity is corrupt in their very thinking. They do not know God. They do not understand the depth of the human problem and their proposed solutions lack the answer. Dr. Lloyd-Jones argues that Christians are not to conform to the world. The understanding of morality comes from the word of God and nothing else. Christians are a distinct people who have a new mind and have become enlightened to the will of God. The great tragedy today is not that the devil is controlling the world

Romans 12:1-2 — What is “reasonable” service? How are service and worship connected in the Scriptures? What might it practically look like for Christians to present their bodies as living sacrifices? In this sermon on Romans 12:1–2 titled “Spiritual Worship,” Dr. Martyn Lloyd-Jones tackles these questions and others. In this practical sermon, he teaches on things like sex, sleep, exercise, the tongue, and eyes. He relates these physical activities to Paul’s teaching on Christians offering their physical bodies to the glory of God. Moreover, he capitalizes on the apostle’s teaching that worship should be “reasonable”; that is, thoughtful and internal. Many groups such as Roman Catholics elevate the importance of external rituals, but Dr. Lloyd-Jones says this is a mistake. The Christian must be careful not to externalize worship.. This is not reasonable worship and not New Testament teaching. Presenting your body should be done in a thoughtful manner and always with the ability to justify it according to the

Romans 12:1-2 — The Bible offers many commentaries about the spiritual, but how can we glorify God with our physical bodies? Dr. Martyn Lloyd-Jones provides 3 key points to why and how we must Glorify God with our bodies in his sermon on Romans 12:1-2. First, that the whole person is to be saved, not just a man’s mind and spirit. Dr. Lloyd-Jones states that we must never leave out the body in our ideas of redemption because it is the “temple of the Holy Ghost” and should be treated as such. Although we will someday leave the body, it is not simply flesh that houses our soul. It is instead, a temple for the Holy Spirit to dwell in us. Secondly, we must glorify God with our bodies because the soul must have a body to express itself. We are not just souls floating around inside of bodies. No, we are intelligent beings that can think, see, and do physical acts. The body, soul, and mind are all intertwined and when combined, they make us who we are. Thirdly, we must not disregard the eternal importance of our phys

Romans 12:1-2 — In matters of Christian conduct, does one appeal to the mind or to the heart? These are often pitted against one another, but Dr. Martyn Lloyd-Jones does not believe the Christian should approach the Christian life by making an appeal to merely the intellect or simply the emotions. Instead, he says, one begins with doctrine –– who they are in Christ –– and then the proper conduct is deduced from the doctrinal truth. True doctrine always appeals to the emotions. In this sermon on presenting your bodies as a living sacrifice from Romans 12:1–2 titled “A Living Sacrifice,” Dr. Lloyd-Jones reminds that there is no such thing as dry-as-dust theology. Humanism and legalism stand in opposition to the true teaching of Scripture. Humanism can only appeal to the intellect, whereas legalism appeals directly to the will of the person. The great motive of the gospel, which is God’s great mercy in Christ Jesus, lifts the whole problem of conduct to a spiritual level. He then works out the implications of th

Romans 12:1-2 — What do doctrine and practice have to do with each other? Some Christians doubt the relevance of doctrine to the Christian life at all. For them it’s simply a matter of being ethical and moral and there is no need to understand biblical doctrine for good works. Antinomians, on the other hand, hold to doctrine but live however they please. In this sermon on Romans 12:1–2 titled “The Christian Life,” Dr. Martyn Lloyd-Jones says “no” to both. One may claim doctrine however they wish but if it does not change their life, they have not understood the doctrine. Likewise, Dr. Lloyd-Jones says, doctrine is key to Christian morals because it provides the right motivation and power to live the sanctified life in Christ Jesus. He contends in this sermon that Paul shows that motives are important and the Christian lives in view of God’s mercy. The strength to perform good works is not simply in one’s own effort but the power that comes from the Holy Spirit. If the doctrine proclaimed in evangelism does no

Romans 12:1-21 — The apostle Paul is a master at connecting doctrine and practical matters. He seamlessly weaves both together in his apostolic writings. While there is a change in emphasis in Romans 12 – from doctrine to practice – Paul never leaves doctrine behind. As a pastor he is concerned with helping this congregation in Rome and this always includes doctrinal appeals and arguments. In this transitional sermon on Romans 12:1–21 - his first in a series of thirty-five sermons on Romans 12 - titled “Introduction,” Dr. Martyn Lloyd-Jones challenges those in the church who view practical matters as anticlimactic. There is something wrong in the church’s thinking if it only focuses purely on doctrine. Dr. Lloyd-Jones counters this error by expounding five biblical and theological reasons why the church should focus on more than just doctrine. Moreover, he gives a general analysis of the rest of Romans and prepares his listeners with a particular outline of Romans 12. Listen to this unique and compelling serm

Romans 11:33-36 — God’s judgements and actions are something entirely incomprehensible to people. In this sermon on Romans 11:33–36 titled “All of God,” Dr. Martyn Lloyd-Jones dissects the tendency for humans to proclaim their independence. Salvation comes in and through God and there is nothing else people can do. Learn how humanity’s essential problem is their ignorance. People are always ready to give advice, but who can advise God? If one considers their state, they will realize that they are in sin and a hopeless debtor. “The whole of the cosmos is going to display... the glory of God.” From justification to glorification, it is all absolutely a work of God, void of any work of humanity. God is the Creator and Sustainer of all; salvation and the whole of life is for the glory of God. Look at creation and see how the world overflows with the glory of God. The listener is encouraged to contemplate their condition, confess that they are nothing, gladly acknowledge that they are what they are “solely by the

Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “His Ways Are Past Finding Out,” Dr. Martyn Lloyd-Jones talks about something that no amount of words can adequately explain. God’s ways are so immense that they cannot be traced out. There is a great divide of Christianity; not in regard to particular details, but rather “our whole approach to the gospel.” Is the Christian called to proclamation or to dialogue? When one looks at the apostolic method and message, do the apostles start with modern humanity to make their declarations for the gospel? People must be born again of water and spirit to enter the kingdom of God. The natural person constantly misunderstands the whole of God’s way. God is absolute, infinite, and holy in every respect. The listener is encouraged to look of humanity’s limited nature in a way that may have never been considered. The gospel is hid to those who are lost and in their natural state; all humans are sinners and ignorant of who God truly is. Look upon the grace of God an

Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “The Great Doxology,” Dr. Martyn Lloyd-Jones shares his belief that this passage is the best doxology in Scripture. He warns not to take this passage out of context since Paul is praising God after expounding wondrous truths for much of the letter. One cannot fully appreciate Paul’s doxology without understanding the parts that make up the whole. Paul spoke about justification by faith, God’s mercy on the Jews as well as the Gentiles, and other magnificent truths. Dr. Lloyd-Jones explains that many have sought to explain this passage by claiming that Paul has stopped seeking to understand God’s truths and instead broken out into praise. While this is well-meaning, it does not capture the truth of the passage. Paul is worshipping God indeed, Dr. Lloyd-Jones says, but only during His learning of God’s wondrous doctrines. This is not a mindless doxology, but rather is a very mindful one. Along the same lines, it is not just the depth of the riches that P

Romans 11:28-32 — What is the status of the Jewish people now that Christ has come? In this sermon on Romans 11:28–32 titled “God in Control,” Dr. Martyn Lloyd-Jones speaks on this vital question with which the apostle Paul wrestles. Paul says that there is a current hardening of the Jewish people by God in order that the gospel would go to the Gentiles. All throughout Scripture, sin and evil are unable to change God’s good work. Paul makes clear that God has not finally rejected His people, for the hardening that has come upon the Jewish people is only temporary and there will be a day when a great revival comes upon the nation of Israel. What is the church’s response to this teaching? The church and Christians everywhere must not be arrogant towards the people of Israel, for all salvation is a gift from God. The church must also seek to bring the gospel to the people of Israel and the glorious truth that Jesus has come and died for sinners. All who believe, whether Jew or Gentile, will be saved and made inh

Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Conversion of the Jews,” Dr. Martyn Lloyd-Jones provides insightful teaching regarding Israel and how to interpret certain genres of Scripture, such as prophecy. The true Israel, he says, is a spiritual Israel. While this true Israel has sometimes been a remnant, there will come a time when this will no longer be the case, as Paul writes in this section in Romans. But when will this be? How is one to analyze passages of Scripture that have a prophetic aspect to them? First, one cannot read prophecy and expect to be provided with incredible detail every time. Jesus told this in Acts about the future date of His second coming, saying that it was not for the disciples to concern themselves with figuring out the precise timing of His arrival. Sometimes just a general prophecy is provided and the specific details are not given. Secondly, Dr. Lloyd-Jones warns that the greatest danger is reading things into the text that simply are not there. Those in Chri