Saint Of The Day

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, "keeping it from the cruelty of the Turks and the guile of the Latins" (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings.   (A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint's relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)

These nine holy Martyrs were from various places, but when they refused to offer sacrifice to idols or to deny Christ, all were beheaded together in Cyzicus, a city in Asia Minor on the coast of the Sea of Marmara. Their names were Theognis, Rufus, Antipater, Theostoichus, Artemas, Magnus, Theodotus, Thaumasilas and Philemon. During the reign of the Emperor Constantine a church was built in Cyzicus in their honor, and their incorrupt relics were deposited there.

He was a disciple of St Theodosius of the Kiev Caves (commemorated May 3), and became abbot of the Monastery of the Caves. After many years of faithful service he fell victim to the intrigues of a monk against him, lost his abbacy and was even driven from the monastery. In God's time the holy monk was vindicated and made Bishop of Vladimir. There he guided the Church for many years, reposing peacefully in old age in 1094.

"George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honored for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and promises could not move him from his steadfast confession, he was put to unheard-of tortures, which he endured with great bravery, overcoming them by his faith and love towards Christ. By the wondrous signs that took place in his contest, he guided many to the knowledge of the truth, including Queen Alexandra, wife of Diocletion, and was finally beheaded in 296 in Nicomedia." (Great Horologion) The Empress Alexandra, along with a pagan priest who confessed Christ due to George's witness, were executed together with the Great Martyr. St Alexandra is commemorate

He was born in Sykeon in Galatia in Asia Minor. (The Great Horologion says that he was born out of wedlock; the Prologue that his mother, Maria, was a rich widow; in either case, he was reared by his mother alone). At the age of ten, Theodore took up a life of strict asceticism, devoting himself to prayer, fasting and vigils. His mother planned for him to enter the military; but St George appeared to her in a dream, telling her that Theodore was to serve the King of Heaven rather than any earthly king. After this, Saint George appeared to Theodore many times, sometimes instructing him, sometimes saving him from danger. After a trip to the Holy Land, Theodore became a monk in Galatia — we should say "officially became a monk," since he had been living as a monk from the age of ten. Once he had taken monastic vows, Theodore redoubled his ascetical labors, which exceeded those of any other monk of his time: for his asceticism, he was sometimes called the "Iron-eater." Around 584 was ordained Bishop of Anastasiop

He was born in Constantinople to well-off and pious parents. He became a monastic in Thrace, and subjected himself to many ascetic labors, one of which was always to dress in a hair-shirt, from which he was called "Trichinas" (meaning "hairy"). He was granted the gift of working miracles, both during his lifetime and after his repose. His relics exuded a healing myrrh.

In the kingdom of Wallachia (in modern-day Romania) the Goths undertook a brutal persecution of Christians. A Gothic prince came to the village of Buzau and asked the villagers if any Christians lived there. They swore to him that there were none. At this, Sabbas came before the Prince and said 'Let no one swear an oath on my behalf. I am a Christian.' Touched by his courage, the prince let Sabbas go, saying 'This one can do neither harm nor good.'   The following year a priest named Sansal came to the village and celebrated Pascha with Sabbas (who was truly the only Christian there). When the pagans heard of this, they attacked Sabbas' house and seized both men. They dragged Sabbas naked through thorns, then tied both him and Sansal to trees and tried to make them eat meat offered to idols. Neither man would touch the sacrifices. The prince then sentenced Sabbas to death and gave him over to the soldiers. Sabbas walked to the place of execution joyfully, singing and praising God. Seeing his goodness, the sol

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!

Her radiant life is also commemorated on the Fifth Sunday of the Great Fast. The Life of St Mary of Egypt, written by St Sophronios of Jerusalem, is read in its entirety on the Thursday of the Great Canon during Lent. Click on the link to read it.   The date of her repose is very unclear: it is given variously as 378, 437, and 522.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among A

Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:   "The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: 'I am Gabriel that stand in the presence of God' (Lk. 1:19). His name, Gabriel, signifies 'man of God'. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the w

Born in 1865, he was tonsured a monk in 1891, and consecrated a Bishop in 1891. From 1900, he was Bishop of Alaska, with oversight of the Church throughout North America. In America, he consecrated the first Orthodox monastery on the continent and worked tirelessly to unite all ethnic groups as one flock. In 1907 he was made Bishop of Yaroslavl and returned to Russia.   In 1917, he was elected to be the first Patriarch of Moscow since the abolition of the Patriarchate by Tsar Peter the Great more than 200 years before. Almost immediately, the Russian Church was plunged into new and terrible persecution as an atheist and totalitarian government seized control. Patriarch Tikhon always sought not to quarrel with the Communist government, but his refusal to deny his faith or his Church marked him in their eyes as an enemy. In 1925 he died under mysterious circumstances, and is generally thought to have been murdered by the Soviets. He is commemorated as a Confessor, and by many as a Martyr also.   Note: because

Chrysanthos was the only son of Polemon, a prominent pagan in Rome. As befit his status, he was given every opportunity for secular learning, but seemed unable to acquire worldly wisdom. By God's providence, copies of the Gospels and the Acts of the Apostles came into his possession and, reading them avidly, he was enlightened and desired above all to be a Christian. He found a priest, Carpophorus, who instructed him in the Faith and baptised him. When his father discovered Chrysanthos' conversion, he was angry and did everything he could to turn his son back to paganism, using even threats and imprisonment. When none of these measures worked, Polemon arranged for his son to be married to a beautiful and learned young pagan woman named Daria, hoping that affection for her would draw his son away from Christ. But instead, Chrysanthus persuaded Daria of the truth of Christianity, and she was secretly baptised.   When his father died, Chrysanthus and his wife began to confess Christ openly and to live publicly a

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of

"He was the brother of the Apostle Barnabas and was born in Cyprus. He was a follower of the Apostle Paul, who mentions him in his Epistle to the Romans (16:10). When the great Apostle Paul created many bishops for different parts of the world, he made this Aristobulus bishop of Britain (i.e. England). In Britain there was a wild people, pagan and wicked, and Aristobulus endured among them unmentionable torments, misfortunes and malice. They smote him without mercy, dragged him through the streets, mocked him and jeered at him. But in the end this holy man came to success by the power of the grace of God. He enlightened the people, baptised them in the name of Christ the Lord, built churches, ordained priests and deacons and finally died there in peace and went to the Kingdom of the Lord whom he had served so faithfully." (Prologue) Note: in the Greek calendar he is commemorated on March 15.

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Con

'In a time of persecution of Christians, many of the faithful fled to the mountains and caves. The mother of this Codratus did so. She was pregnant at that time, and gave birth to Codratus in a forest, dying almost at once. He was kept safe and fed by the providence of God and his guardian angel. Codratus grew up in solitude with nature. He who gave manna from heaven to the Israelites in the wilderness released a sweet dew from a cloud onto the mouth of the child Codratus. When he was twelve years old, he went down to the town, and there some good people took a fancy to him and educated him. He studied medicine and then began to heal the sick, using both natural medicines and, more importantly, the spiritual power and prayer which had been with him from childhood. When a new persecution arose under Decius, Codratus was taken for trial and thrown into prison. Five of his friends stood beside him and confessed the name of Christ. They were: Cyprian, Dionysius, Anectus, Paul and Crescens. They were all dragged t

St Mark was a disciple of St John Chrysostom, tonsured a monk at the age of forty by St John himself. He then withdrew to the Nitrian desert and lived for sixty years as a hermit, devoting himself to fasting, prayer, and writing spiritual discourses.   Saint Mark knew all the Holy Scriptures by heart. His compassion was so great that he wept at the distress of any of God's creatures: once he wept for the blind pup of a hyena, and the pup received its sight. Though he lived alone in the desert, it is said that he received Communion from an angel.   The holy and scholarly Patriarch Photios held his writings in the highest esteem, and at one time there was a saying, 'sell all that you have, and buy Mark.' Some of these beautiful and profound writings may be read in English in the first volume of the Philokalia.

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht r

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up d